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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Amoschapter 7

17 verses · Amos · about 760 BC · The Twelve

Original Language

Amos 7Hebrew word study · with the Hebrew tradition

In Jewish life

Jewish practice and Jewish teaching both have something to say about Amos 7. Three things follow: where it is read, what is done because of it, and how the rabbis have taught it. The purpose is to inform a Christian reader what Jews believe and how Judaism was and is practised.

The reading

The yearly cycle does not read Amos 7. The Haftarah is drawn from the Prophets a passage at a time rather than continuously, so most chapters of most prophetic books are never read in the service, and this is one of them.

The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →

Where the rabbis cite this chapter

4 rows sit beside their verses in the text, on 4 verses of this chapter. No row that speaks to the chapter as a whole is recorded. Every quote links to its full source.

Texts and citation data: Sefaria (sefaria.org); excerpts follow each version’s license, and every passage opens at its source.

How to read a word below: the Hebrewword, then how it sounds, then what it means, then its number in Strong’s concordance, a widely used lookup this site follows (H for Hebrew and Aramaic, G for Greek). Square brackets hold a word the English supplies that the Hebrew does not, angle brackets mark the Hebrew’s own grammatical elements that English renders as separate words, and the mark ס or פ is where the Hebrew manuscripts end a paragraph.

Amos 7:11· Hebrew and glosses: STEP Bible

Rashi on Amos 7:11

RashiFrance, 1040–1105· Commentary
Jeroboam shall die by the sword —But he did not say that, only, “And I will rise upon the house of Jeroboam,” and that refers to his son, Zechariah, who was assassinated by Shallum son of Jabesh (II Kings 15).

Read it in full at Sefaria · The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg