1 Kings7chapter 7

1 Kings 7:1

“But Solomon was building his own house thirteen years,.... He made more haste with the house of God than with his own, for that was but seven years in building; which showed greater regard to the honour of God then to his own glory, or even convenience; nor was this built till after that: and finished all his house; or houses he undertook to build, the singular for the plural; even the house of God, his own palace, and that for the daughter of Pharaoh, and that which is next mentioned, which were in all twenty years building, 1Ki 9:10.”

1 Kings 7:1

“Thirteen years - The thirteen years, i. e., counting from the end of the seven 1Ki 6:38. Solomon’s buildings thus occupied him twenty years 1Ki 9:10; 2Ch 8:1, from the fourth year of his reign to the twenty-fourth. The difference in the time taken by the temple and the palace is to be accounted for, (1) by the long period of preparation which preceded the actual building of the former 1Ch 22:2-4; 1Ki 5:13-18; and (2) by the greater size of the palace, which consisted of several large ranges of buildings. (See the next note.)”

1 Kings 7:2

"The House of the Forest of the Lebanon" does not mean that this house was built in a forest or in Lebanon, as is sometimes asserted, but that [Solomon] built a huge house where weapons were gathered in large quantity, just as the Forest of …

1 Kings 7:2

“The house of the forest of Lebanon - It was not built in Lebanon, but is thought to have been on Mount Sion. And why it was called the house of the forest of Lebanon does not appear; probably it was because it was built almost entirely of materials brought from that place. See the following verses.”

1 Kings 7:2

“I rather incline to think that it was a house built in the forest of Lebanon itself, whither (though far distant from Jerusalem) Solomon (having so many chariots and horses, and those dispersed into chariot-cities, which probably were his stages) might frequently retire with ease.”

1 Kings 7:4

“Either three ranges of windows, one above the other, on either side of the house; or perhaps the three ranges were one in either side wall, and the third in a wall down the middle of the hall, along the course of the midmost row of pillars. The windows were directly opposite one another, giving what we call a through light.”

1 Kings 7:5

“All the doors and posts - The doorways, and the posts which formed them, seem to be intended. These were square at top, not arched or rounded. In Assyrian buildings arched doorways were not uncommon. The doorways also, like the windows, exactly faced one another.”

1 Kings 7:6

“Probably the porch of the “House of the Forest.” Porches of columns immediately in front of columnar chambers were a favorite feature of Persian architecture. The whole verse should be translated, “And he made the porch of the pillars in length 50 cubits, and in breadth 30 cubits, and a porch before them (i. e., the pillars), and pillars, and a base (or step) before them.” Most of the Persepolitan porches had small pillared chambers at some little distance in front of them.”

1 Kings 7:6

“At his house where he dwelt in Jerusalem he built a great hall, or porch of judgment, where was set the throne, or king's bench, for the trial of causes, in which he himself was appealed to ( placita coram ipso rege tenenda--causes were to be adjusted in the king's presence, ) and this was richly wainscoted with cedar, from the floor to the roof,”

1 Kings 7:7

“The porch or gate of justice still kept alive the likeness of the old patriarchal custom of sitting in judgment at the gate; exactly as the “Gate of justice” still recalls it at Granada, and the Sublime Porte - “the Lofty Gate” - at Constantinople.”

1 Kings 7:8

“A house for Pharaoh’s daughter - This appears to have been a third house; probably the whole three made but one building, and were in the same place, but distinguished from each other; the first as Solomon’s palace, the second as a house of judgment, a court-house; the third, the harem, or apartments for the women.”

1 Kings 7:8

“It is said to be like the porch, because built of cedar like it, though not in the same form; this, no doubt, was nearer adjoining to his own palace, yet perhaps if it had been as near as it ought to have been Solomon would not have multiplied wives as he did. The wonderful magnificence of all these buildings is taken notice of,”

1 Kings 7:9

“The stones were uniform - all cut to certain fixed measures of length, breadth, and thickness. They were not squared only on the face which showed, but also on the sides which fell within the wall and were not seen. Saws appear in Assyrian sculptures of the age of Sennacherib; and fragments of an iron saw have been found at Nimrud.”

1 Kings 7:10

“And the foundation was of costly stones, even great stones,.... Of a great price, and very large: stones of ten cubits, and stones of eight cubits some of one measure, and some of another; not so many cubits square, but of solid measure; they were so many in length.”

1 Kings 7:11

“And above were costly stones,.... Above the foundation, from thence to the top of the buildings; the whole walls were made of such right up to the ceiling: after the measure of hewed stones; which, according to the Rabbins, as Kimchi says, were five hands breadth: and cedars; beams of cedars over them, or these, both the foundation and the walls, were lined with them.”

1 Kings 7:12

The palace, like the temple, had two courts 1Ki 6:36, not, however, one immediately within the other. The lesser court of the palace seems to have been a private inner court among the buildings 1Ki 7:8. The greater court was outside all the buildings, surrounding the palace on every side. Assyrian palaces had always such an external court, and had generally one or more inner courts or quadrangles. Both for the inner court - By a slight alteration of the text, the meaning would be “as (was done) in the inner court, etc. and in the porch.”

1 Kings 7:13-14

“And this was done on account of the mystery. For the Tyrian craftsman whom Solomon employed to help in his work stands for the ministers of the word chosen from the Gentiles. The allusion to this man as a craftsman is a beautiful touch because …”

1 Kings 7:13

“And King Solomon sent and fetched Hiram out of Tyre. Not the king of Tyre, but an artificer in it, after described, whom Solomon had heard and upon his request Huram sent him to him, 2Ch 2:13 his name is called Hyperon by Clemens of Alexandria (l). (l) Stromat. l. 1. p. 332.”

1 Kings 7:13

“Hiram - A man who bore the same name as the king of Tyre, a master workman, known as Hiram Ab, i. e. Master Hiram 2Ch 2:13; 2Ch 4:16.”

1 Kings 7:14

“He was a widow's son of the tribe of Naphtali--In 2Ch 2:14 his mother is said to have been of the daughters of Dan. The apparent discrepancy may be reconciled thus: Hiram's mother, though belonging to the tribe of Dan, had been married to a Naphtalite, so that when married afterwards to a Tyrian, she might be described as a widow of the tribe of Naphtali.”

1 Kings 7:14

“In brass - And Of gold, and stone, and purple, and blue, 2 Chron. ii, 14. But only his skill in brass is here mentioned, because he speaks only of the brasen things which he made.”

1 Kings 7:16

“Or, more strictly, either for the pommels, as they are called, 2 Chron. iv, 12, or for the cornice or crown, and so it was but three cubits, to which the pomegranates being added make it four cubits, as it is below, ver. 19, and the other work upon it took up one cubit more, which in all made five cubits.”

1 Kings 7:17

“For the number seven is conventionally used to denote the grace of the Holy Spirit, as attested in the Apocalypse by John, who, after saying that he had seen "the lamb with seven horns and seven eyes," went on to add, by way of explanation, …”

1 Kings 7:17

“Nets ... - Rather “Nets chequerwise, and festoons chainwise,” - probably a fine network over the whole, and chainwork hanging in festoons outside. Seven for the one chapiter - The Septuagint reading is preferable. “A net for the one chapiter and a net for the other chapiter.” Compare 1Ki 7:41.”

1 Kings 7:18

“And he made the pillars,.... Or adorned them in this manner: and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates; that is, there were two rows of figures like pomegranates upon the net or branch work that covered the chapiters that were on the top of the pillars; and Kimchi owns, that some copies so read, on the top of the pillars, instead of pomegranates, though he thinks it a mistake: and so did he for the other chapiter; put two rows about that also.”

1 Kings 7:18

“The pomegranate was one of the most common ornaments in Assyria. It was used on quivers, on spear-shafts, and maceheads, in patterns on doorways and pavements, etc. It is doubtful whether a symbolic meaning was attached to it, or whether it was merely selected as a beautiful natural form.”

1 Kings 7:19

“There is a cornice of (so-called) lilywork at Persepolis, consisting of three ranges of broadish rounded leaves, one over the other. Lilies are also represented with much spirit on a bas-relief from Koyunjik.”

1 Kings 7:20

“And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network,.... The supplement is needless, according to Dr. Lightfoot; the sense being only, that the chapiters were above the lily work, which wrought out as far as the belly of the chapiters, or the middle cubit of them, which the pomegranates filled up: and the pomegranates were two hundred, in rows round about upon the other chapiter: there were so many in each, which in all made four hundred, as in 1Ki 7:”

1 Kings 7:20

“In this verse also a portion of the original text is supposed to have fallen out in consequence of the repetition of words. The full phrase of the original has been retained in 1Ki 7:16-17. It may be restored thus: “And the pomegranates were two hundred in rows round about upon the one chapiter, and two hundred in rows round about upon the other chapiter.” The “four hundred” 1Ki 7:42; 2Ch 4:13, are obtained by counting the pomegranates of both pillars together.”

1 Kings 7:21

“The Septuagint in the parallel passage (margin reference), translate Jachin and Boaz by Κατόρθωσις Katorthōsis and Ἰσχύς Ischus - “Direction” and “Strength.” The literal meaning of the names is given in the margin. The meaning was probably “God will establish in strength” (i. e. firmly) the temple and the religion connected with it.”

1 Kings 7:21

“Boaz--These names were symbolical, and indicated the strength and stability--not so much of the material temple, for they were destroyed along with it (Jer 52:17), as of the spiritual kingdom of God, which was embodied in the temple.”

1 Kings 7:21

“Jachin - Jachin signifies he; That is, God shall establish, his temple, and church, and people: and Boaz signifies, in it, or rather, in him (to answer the he in the former name) is strength.”

1 Kings 7:21

“When we come to wait upon God, and find our hearts wandering and unfixed, then by faith let us fetch in help from heaven: Jachin -- God will fix this roving mind. It is a good thing that the heart be established with grace. We find ourselves weak and unable for holy duties, but this is our encouragement: Boaz -- in him is our strength, who works in us both to will and to do.”

1 Kings 7:23

"He also made a molten sea of ten cubits from brim to brim, completely round." This molten sea was made as a figure of the laver of salvation in which we are cleansed for the remission of our sins. For priests were washed in it, …

1 Kings 7:23

“The “molten sea “of Solomon, so called from its great size, took the place of the laver of the tabernacle Exo 30:18-21, which was required for the ablutions of the priests. It was ten cubits, or fully fifteen feet, in diameter at top, and therefore forty-seven feet in circumference, with a depth of 5 cubits, or 7 12 feet.”

1 Kings 7:23

“A Sea - He melted the brass, and cast it into the form of a great vessel, for its vastness called a sea, which name is given by the Hebrew to all great collections of waters. The use of it was for the priests to wash their hands and feet, or other things as occasion required, with the water which they drew out of it.”

1 Kings 7:23

“Yet this prevailed not to prevent Jerusalem's setting up the calves for deities. In the court of the tabernacle there was only a laver of brass provided to wash in, but in the court of the temple a sea of brass, intimating that by the gospel of Christ much fuller preparation is made for our cleansing than was by the law of Moses.”

1 Kings 7:24

“Knops - Carved or molten figures: for this word signifies figures or pictures of all sorts. Ten, &c. - So there were three hundred in all. Cast - Together with the sea; not carved.”

1 Kings 7:25

“Josephus charged Solomon with a breach of the Commandment Exo 20:4-5, on account of the oxen here and the lions for his throne. The charge expresses the prohibition which some Jews have conceived the Commandment to urge against the arts of sculpture and painting.”

1 Kings 7:26

“For by the brim of a cup is expressed the taste of the Lord's passion, and by the leaf of a crisped lily the glory of his resurrection is openly revealed. For that the chalice of his passion is indicated in the cup is attested …”

1 Kings 7:26

“The palm or hand-breadth seems to have a little exceeded three inches. With flowers of lilies - Rather, “in the shape of a lily flower.” The rim was slightly curved outward, like the rim of an ordinary drinking-cup, or the edge of a lily blossom. See 2Ch 4:5 margin.”

1 Kings 7:27

“Ten bases of brass - These were for the ten lavers (1Ki 7:38. See 2Ch 4:6). In general terms the bases were square stands, 6 feet each way, and 4 12 feet high, elaborately ornamented on their four sides, and resting upon four wheels, 2 14 feet in diameter. Each stand supported a laver 6 feet high, which contained 40 baths 1Ki 7:38, or about 340 gallons.”

1 Kings 7:28

“Borders - Rather, “panels” (so 1Ki 7:32, 1Ki 7:35), a set of square compartments between the “ledges” or borders, or mouldings. Below the panelling, with its ornamentation of lions, oxen (the two animal forms which occur most frequently in Assyrian decoration), and cherubim, was a space decorated with “additions of thin work” 1Ki 7:29. Upon the “ledges” 1Ki 7:29 which surrounded the top of the base there was a stand for the laver, distinct from the upper surface of the base.”

1 Kings 7:29

“Base above - So he calls the upper-most part of the base: for though it was above, yet it was a base to the laver, which stood upon it. Additions - Either as bases for the feet of the said lions and oxen: or, only as farther ornaments.”

1 Kings 7:30

“The four wheels are the four books of the Gospels, which are very aptly compared with wheels because, just as the wheel's whirling motion can travel with the greatest rapidity wherever it is steered, so with the Lord's help through the instrumentality of the apostles …”

1 Kings 7:30

“Plates of brass - Rather, “brazen axletrees.” The “undersetters” (literally, “shoulders”) are conjectured to have been four brackets, or bars, proceeding from the four upper corners of the bases, and stretching upward to the outer rim of the laver, which thus rested partly upon them. At the side of every addition - Rather, “each opposite garlands.” The laver was ornamented with a garland at the place where the support reached it.”

1 Kings 7:31-32

“The mouth of the laver was one cubit on account of the unity of confession and faith because we are all baptized in the confession of the Father and the Son and the Holy Spirit, as the apostle says: "One Lord, one faith, one baptism, …”

1 Kings 7:32

“With the diameter (2 14 ft.) of the wheel here, may be compared that of the earliest Assyrian chariot-wheels, which was under 3 feet; and that of the front wheels seen in representations of Assyrian close carriages, which scarcely exceed 14th of the height of the entire vehicle. The wheels of these moveable lavers appear to have been a little less than 15th of the height of the whole structure.”

1 Kings 7:33

“And the work of the wheels was like the work of a chariot wheel,.... In the same form and fashion as one of them; the Targum is, "like a chariot of glory;'' a splendid one, curiously wrought; unless reference is had in it to the chariot of Ezekiel's vision: their axle trees, and their naves, and their felloes, and their spokes, were all molten; cast together when the base was.”

1 Kings 7:35

“A round compass - A circular elevation, half a cubit high, rather than a circular depression, half a cubit deep. Compare 1Ki 7:29. The “ledges” and “borders” of the top of the base were its “hands” and its “panels.” These “hands,” distinct from the “shoulders” 1Ki 7:30, were probably supports, adorned with engraved plates 1Ki 7:36, either of the elevated circle on which the laver stood, or of the lower part of the laver itself. Both panels and “hands” were “of the same,” i. e. of one piece with the base, cast at the same time.”

1 Kings 7:38

“Then made he ten lavers - These were set on the ten bases or pedestals, and were to hold water for the use of the priests in their sacred office, particularly to wash the victims that were to be offered as a burnt-offering, as we learn from 2Ch 4:6; but the brazen sea was for the priests to wash in. The whole was a building of vast art, labor, and expense.”

1 Kings 7:38

“All within doors was gold, and all made new (except the ark, with its mercy-seat and cherubim), the old being either melted down or laid by--the golden altar, table, and candlestick, with all their appurtenances. The altar of incense was still one, for Christ and his intercession are so: but he made ten golden tables, 2 Chron. iv.”

1 Kings 7:40-45

“The Tyrian artists are frequently mentioned by ancient authors as skilful artificers in fashioning and embossing metal cups and bowls; and we need not wonder, therefore, to find them employed by Solomon in making the golden and brazen utensils for his temple and palaces.”

1 Kings 7:46

“It is appropriate that the vessels of the Lord's house were cast in the region of the Jordan, namely, in the river in which our Lord deigned to be baptized and by his immersion in the waves of its waters changed the element for us …”

1 Kings 7:46

“Cast them, in the clay ground - In this place he found that particular kind of clay that was proper for his purpose. Some suppose that the place where Hiram had his foundry was on the other side, some on this side, of Jordan. Calmet supposes that it was near Bethshan.”

1 Kings 7:46

“In the plain of Jordan did the king cast them--Zarthan, or Zaretan (Jos 3:16), or Zartanah (1Ki 4:12), or Zeredathah (2Ch 4:17), was on the bank of the Jordan in the territories of western Manasseh. Succoth was situated on the eastern side of Jordan, at the ford of the river near the mouth of the Jabbok.”

1 Kings 7:47

“The brass of which the two pillars, Jachin and Boaz, the brass sea, and the various vessels were made had been taken by David from two cities belonging to Hadadezer, king of Zobah 1Ch 18:8.”

1 Kings 7:49

“Candlesticks - Which were ten, according to the number of the tables, whereas Moses made but one: whereby might be signified the progress of the light of sacred truth, which was now grown clearer than it was in Moses's time, and should shine brighter and brighter until the perfect day of gospel light.”

1 Kings 7:51

“The things which David had dedicated - Not only the things described in 1Ch 28:14-18, but also the spoil of the nations which he had subdued (margin reference), and also the vessels of gold, silver, and brass, sent him by Toi king of Hamath, on his victory over Hadadezer. Solomon now brought these into the temple treasury. A sacred treasury had been established at least as early as the time of Saul, to which Saul himself, Abner, Joab, and others, had contributed 1Ch 26:28.”

1 Kings 7:51

“What was not expended in the building and furniture was laid up in the treasury, for repairs, exigencies, and the constant charge of the temple-service. What the parents have dedicated to God the children ought by no means to alienate or recall, but should cheerfully devote what was intended for pious and charitable uses, that they may, with their estates, inherit the blessing.”