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1 Kings 7:16

in 1 Kings 7

He also made two capitals of cast bronze to set on top of the pillars, each capital five cubits high.

BSB

The same verse in ASV and KJV ▾

ASV

And he made two capitals of molten brass, to set upon the tops of the pillars: the height of the one capital was five cubits, and the height of the other capital was five cubits.

KJV

And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits:

This verse in 1 Kings 7

Commentary

7 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Or, more strictly, either for the pommels, as they are called, 2 Chron. iv, 12, or for the cornice or crown, and so it was but three cubits, to which the pomegranates being added make it four cubits, as it is below, ver. 19, and the other work upon it took up one cubit more, which in all made five cubits.

quarantine:anchor (2026-07-29) — cites-ver-19-anchored-16-16

This site's exposition

two pillars of bronze, each eighteen cubits high

on 1 Kings 7:15-22

The pillar to the south is Jachin, meaning he will establish, and the pillar to the north is Boaz, meaning in him is strength. Boaz is also the name of Ruth’s redeemer in David’s line. The book of 2 Kings 25:13-17 records these pillars broken and carried to Babylon.

This site's exposition

each capital five cubits high

Albert Barnes compares the great capitals, built in two distinct parts, to the pillars of Persian palaces, the closest match surviving from antiquity. Their ornament was far richer. John Wesley reconciles five cubits here with four at verse 19 by adding the ornaments in layers.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Of the Temple of Solomon 2.18.8 · Written before 735.

proposed

The tops of the pillars, that is, their highest part, are the hearts of faithful teachers whose God-centered thoughts guide all their actions and words as the head guides the members of the body. On the other hand, the two capitals that were placed on …

The Puritans and the Awakening1 voice

And he made two chapiters of molten brass, to set upon the tops of the pillars,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

two pillars of brass of eighteen cubits high--They were made of the brass (bronze) which was taken from the king of Zobah (1Ch 18:8). In 2Ch 3:15 they are said to have been thirty-five cubits high. There, however, their joint lengths are given; whereas here the length of the pillars is given separately.

quarantine:debris (2026-07-29) — starts-lowercase

The general character of the “chapiters” or capitals, their great size in proportion to the shaft, which is as one to two, and their construction of two quite different members, remind us of the pillars used by the Persians in their palaces, which were certainly more like Jachin and Boaz than any pillars that have reached us from antiquity. The ornamentation, however, seems to have been far more elaborate than that of the Persian capitals.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The two columns. Which he placed at the entrance hall, 21 He placed them at the entrance to the Temple’s hall. See v. 21 below. Yachin and Bo’az.
Rashi: France, 1040–1105 · Rashi on I Kings 7:15:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּשְׁתֵּ֨יand two

    usheteiH8147 →768 times

  • כֹתָרֹ֜תcapitals

    khotarotH3805 →24 times

  • עָשָׂ֗הhe made

    ʾasahH6213 →2628 times

  • לָתֵ֛תto put

    latetH5414 →2011 times

  • עַל־on

    ʾal-H5921 →5755 times

  • רָאשֵׁ֥י[the] tops of

    rasheiH7218 →599 times

  • הָֽעַמּוּדִ֖יםthe pillars

    haamudimH5982 →111 times

  • מֻצַ֣קcasting of

    mutzakH4165 →4 times

  • נְחֹ֑שֶׁתbronze

    nechoshetH5178 →140 times

  • חָמֵ֣שׁ[was] five

    chameshH2568 →343 times

  • אַמּ֗וֹתcubits

    ʾamotH520 →247 times

  • קוֹמַת֙[the] height of

    komatH6967 →45 times

  • הַכֹּתֶ֣רֶתthe capital

    hakoteretH3805 →24 times

  • הָאֶחָ֔ת<the> one

    haechatH259 →971 times

  • וְחָמֵ֣שׁand [was] five

    vechameshH2568 →343 times

  • אַמּ֔וֹתcubits

    ʾamotH520 →247 times

  • קוֹמַ֖ת[the] height of

    komatH6967 →45 times

  • הַכֹּתֶ֥רֶתthe capital

    hakoteretH3805 →24 times

  • הַשֵּׁנִֽית׃<the> second

    hashenitH8145 →156 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

2 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 36:38

    together with five posts and their hooks. He overlaid the tops of the posts and their bands with gold, and their five bases were bronze.

    it leads to

    • Exodus 27:10

      with twenty posts and twenty bronze bases, and silver hooks and bands on the posts.

  • Through

    Exodus 38:28

    With the 1,775 shekels of silver he made the hooks for the posts, overlaid their tops, and supplied bands for them.

    it leads to

    • Exodus 27:17

      All the posts around the courtyard shall have silver bands, silver hooks, and bronze bases.

Where this verse is studied

About 1 Kings

The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.
The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Of the Temple of Solomon 2.18.8; F. W. Farrar, The First Book of Kings (Expositor's Bible); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil, The Books of the Kings.