1 Kings 7:24
in 1 Kings 7Below the rim, ornamental buds encircled it, ten per cubit all the way around the Sea, cast in two rows as a part of the Sea.
BSB
The same verse in ASV and KJV ▾
ASV
And under the brim of it round about there were knops which did compass it, for ten cubits, compassing the sea round about: the knops were in two rows, cast when it was cast.
KJV
And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.
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This verse in 1 Kings 7
Commentary
7 notes on this verseKnops - Carved or molten figures: for this word signifies figures or pictures of all sorts. Ten, &c. - So there were three hundred in all. Cast - Together with the sea; not carved.
This site's exposition
a molten sea
on 1 Kings 7:23-26
The tabernacle's laver has grown into a sea: ten cubits across, five high, two thousand baths, standing on twelve oxen facing the four quarters, with a brim wrought like a lily cup. The given round numbers, ten across and thirty about, are the old arithmetic question; the bench answers it from the text's own detail that the sea was an hand breadth thick, so the line and the diameter measure different edges, and the page needs no more than that sentence. Twelve oxen under the water carry the same all-Israel signature as Elijah's twelve stones.
This site's exposition
ornamental buds encircled it
The buds were gourd-shaped bosses, in Albert Barnes's reading, set in two rows below the rim. John Wesley counts three hundred in all at ten to the cubit. They were cast with the Sea in one pour.
The record, by era
The Medieval Church1 voice
"And a carved work under its brim surrounded it, encircling the sea for ten cubits. There were two rows cast of chamfered sculptures." Since it has been said above that a line of thirty cubits encircled the sea and it is now added that this …
The Puritans and the Awakening1 voice
And under the brim of it round about there were knops compassing it,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
he made a molten sea--In the tabernacle was no such vessel; the laver served the double purpose of washing the hands and feet of the priests as well as the parts of the sacrifices.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Knops - literally, “gourds,” - i. e. a boss or ball ornament encircled the rim of the bowl in two rows.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּפְקָעִים֩ | ufekaim | and gourds | H6497 → | 3 times |
| מִתַּ֨חַת | mitachat | [were] from under | H8478 → | 505 times |
| לִשְׂפָת֤וֹ׀ | lisfato | to lip its | H8193 → | 176 times |
| סָבִיב֙ | saviv | all around | H5439 → | 336 times |
| סֹבְבִ֣ים | soevim | [they were] surrounding | H5437 → | 161 times |
| אֹת֔וֹ | ʾoto | <obj.> it | H853 → | 10935 times |
| עֶ֚שֶׂר | ʾeser | ten | H6235 → | 176 times |
| בָּֽאַמָּ֔ה | baamah | by the cubit | H520 → | 247 times |
| מַקִּפִ֥ים | makifim | [they were] surrounding | H5362 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַיָּ֖ם | haiyam | the sea | H3220 → | 396 times |
| סָבִ֑יב | saviv | all around | H5439 → | 336 times |
| שְׁנֵ֤י | shenei | [were] two | H8147 → | 768 times |
| טוּרִים֙ | turim | rows | H2905 → | 26 times |
| הַפְּקָעִ֔ים | hapekaim | the gourds | H6497 → | 3 times |
| יְצֻקִ֖ים | yetzukim | [they were] cast | H3332 → | 50 times |
| בִּיצֻקָתֽוֹ׃ | bitzukato | in casting its | H3333 → |
וּפְקָעִים֩and gourds
ufekaimH6497 →3 times
מִתַּ֨חַת[were] from under
mitachatH8478 →505 times
לִשְׂפָת֤וֹ׀to lip its
lisfatoH8193 →176 times
סָבִיב֙all around
savivH5439 →336 times
סֹבְבִ֣ים[they were] surrounding
soevimH5437 →161 times
אֹת֔וֹ<obj.> it
ʾotoH853 →10935 times
עֶ֚שֶׂרten
ʾeserH6235 →176 times
בָּֽאַמָּ֔הby the cubit
baamahH520 →247 times
מַקִּפִ֥ים[they were] surrounding
makifimH5362 →
אֶת־<obj.>
ʾet-H853 →10935 times
הַיָּ֖םthe sea
haiyamH3220 →396 times
סָבִ֑יבall around
savivH5439 →336 times
שְׁנֵ֤י[were] two
sheneiH8147 →768 times
טוּרִים֙rows
turimH2905 →26 times
הַפְּקָעִ֔יםthe gourds
hapekaimH6497 →3 times
יְצֻקִ֖ים[they were] cast
yetzukimH3332 →50 times
בִּיצֻקָתֽוֹ׃in casting its
bitzukatoH3333 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Chronicles 4:3Below the rim, figures of oxen encircled it, ten per cubit all the way around the Sea, cast in two rows as a part of the Sea.
it leads to
- 1 Corinthians 9:9–10
For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned?
- Ezekiel 10:14
Each of the cherubim had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.
- Revelation 4:7
The first living creature was like a lion, the second like a calf, the third had a face like a man, and the fourth was like an eagle in flight.
- Ezekiel 1:10
The form of their faces was that of a man, and each of the four had the face of a lion on the right side, the face of an ox on the left side,…
- 1 Kings 7:24–26
Below the rim, ornamental buds encircled it, ten per cubit all the way around the Sea, cast in two rows as a part of the Sea.
- 1 Corinthians 9:9–10
About 1 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Of the Temple of Solomon 2.19.4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.
