1 Chronicleschapter 28
21 verses · Ezra, by tradition · 450 to 400 BC · History
Key verse
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
It stands in Know the God of your father and serve Him with a perfect heart, verses 9 to 10.
The chapter
Chapter summary
David rises to his feet before the whole assembly. He rehearses the divine narrowing of chapter 1: God chose Judah, and within Judah his father's house, and within it David, and now Solomon: 'he hath chosen Solomon my son to sit upon the throne of the kingdom of Jehovah.' Then the charge generations have taken for their own: 'Know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for Jehovah searcheth all hearts… if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.' He hands over the pattern of the house, 'in writing from the hand of Jehovah': be strong, and do it.
Context
History · Ezra · 1 Chronicles overview
The world behind this chapter
1 Chronicles 28The history
The chapter is David's, speaking as an aged king who rose to his feet to address the assembly. Standing mattered, since a king who could have spoken sitting chose otherwise.
The time is the close of the reign, about 970 BC, and the place is Jerusalem.
The rest of the history, and what it meant to them
The occasion is a formal transfer of power staged before witnesses. Every official, commander, steward and mighty man is summoned, and what chapter 22 said to Solomon in private is now said in public.
A first hearer knew what was being handed over and a reader today has to be shown it. David gives Solomon the plans for the portico, the buildings, the storehouses, the upper rooms, the inner rooms and the room for the mercy seat. The same document carries the divisions of the priests and Levites and all the work of the service. It is an architectural drawing and a staffing plan in one document.
The specifications run down to weights. The text gives the weight of gold for each lampstand and its lamps, and the weight of silver for each table. It gives the weights of the forks, sprinkling bowls and pitchers, and the refined gold for the altar of incense and for the chariot of the gold cherubim. A builder could commission every fitting from this record.
David then says where the plan came from, that the LORD made all its details clear to him in writing by His hand upon him. The same word for pattern is used of the design God showed Moses on the mountain for the tabernacle, so both houses were built to shown plans.
What it meant to them
The second temple was raised on the first one's footprint, from records like these, by men arguing over dimensions and fittings. The sentence that it stood in writing was the most practical line in the book for them.
The charge to Solomon was equally practical. He was to know the God of his father and serve Him wholeheartedly and with a willing mind, because the LORD searches every heart and understands the intent of every thought.
Sources cited
- Roland de Vaux, Ancient Israel: Its Life and Institutions
- C. F. Keil and Franz Delitzsch, Biblical Commentary on the Books of Chronicles , 1872
Where the chapter sits
1 Chronicles 28 falls in David's reign: temple-framed (chapters 10–29). Saul's death framed as judgment; David's consolidation; the ark brought to Jerusalem; the Davidic covenant (ch. 17); the military victories; the census and the threshing-floor site (ch. 21); temple preparation; Solomon's charge; David's doxology.
Before it: Genealogies from Adam to Saul, chapters 1–9.
The whole shape of 1 Chronicles→The structure of this chapter
The heads below are this chapter's scenes. The numbered points under each are its verses.
A. David stands on his feet to charge the assembly
1. (vv. 1-2)
1 Chronicles 28:1
“David assembled all the princes of Israel--that is, the representatives of the people, the leading men of the kingdom, who are enumerated in this verse according to their respective rank or degree of authority. princes of the tribes-- (1Ch 27:16-22).”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
1 more voice on this verseWhat preachers and commentators have said about this verse, in their own words.
1 Chronicles 28:1
“Officer - literally, as in the margin. This is the only occasion in which eunuchs are mentioned in connection with David’s reign; and it is to be remarked that they occupy, during the earlier period of the Jewish kingdom, a very subordinate position.”
1 Chronicles 28:2
“This he had signified to Solomon before, ch. xxii. A house of rest for the ark is here said to be a house of rest for the footstool of our God; for heaven is his throne of glory; the earth, and the most magnificent temples that can be built upon it, are but his footstool: so much difference is there between the manifestations of the divine glory in the upper and lower world.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
1 more voice on this verse
1 Chronicles 28:2
“David - stood up upon his feet - He was now very old, and chiefly confined to his bed, (see 1Ki 1:47); and while he was addressing his son Solomon, he continued on the bed; but when all the principal nobles of his kingdom came before him he received strength to arise and address them, standing on his feet.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
assembled all the princes of Israel: David assembles the full national leadership to Jerusalem: princes, captains, stewards and mighty men gathered from every office chapter 27's rosters named. This scene moves the charge to Solomon from the private setting of chapter 22 into a public assembly, so the nation itself witnesses what David commits to his son. He calls the coming house a house of rest for the ark and a footstool for God, marking the earthly temple as subordinate to the throne of heaven itself.
2. (vv. 3-4)
1 Chronicles 28:3
“But God said unto me, thou shalt not build an house for my name,.... This he said by Nathan the prophet, 2Sa 7:5. because thou hast been a man of war, and hast shed blood: see 1Ch 22:8.”
1 Chronicles 28:4
“Judah was not the eldest son of Jacob, yet God chose that tribe to be the ruling tribe; Jacob entailed the sceptre upon it, Gen. xlix. It does not appear that the family of Jesse was the senior house of that tribe; from Judah it is certain that it was not, for Shelah was before Pharez; whether from Nahshon and Salmon is not certain.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
1 more voice on this verse
1 Chronicles 28:4
“Over Israel for ever - The government should have no end, provided they continued to walk according to the commandments of God; see 1Ch 28:7. The government, as referring to Christ, is, and will be, without end.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
a man of war, and hast shed blood: The reason God refused David the temple repeats what chapter 22 already told Solomon in private: a man of war who has shed blood does not build the house of rest. The Chronicler then traces the choosing that put David there in the first place: the LORD chose Judah out of the twelve tribes, David's own house out of Judah, and David himself out of his father's sons. Each step narrows the promise to one man, the same sorting principle chapter 1's genealogy used on the nations before it ever reached Abraham.
3. (vv. 5-7)
1 Chronicles 28:5
“And of all my sons, for the Lord hath given me many sons,....”
1 Chronicles 28:6
“And he said unto me, Solomon that son, he shall build my house,.... See 2Sa 7:13. and my courts; in the house or temple: for I have chosen him to be my son; predestinated him to the adoption of children, Eph 1:5. and I will be his father; see 2Sa 7:14.”
2 more voices on this verse
1 Chronicles 28:6
“Besides the message sent to David through Nathan, he had a revelation, of which we have only the indirect account given here and in 1Ch 22:8-10 (see the note). He was told that one of his sons should be raised up to fill his throne after him, and should build the temple. In the second revelation it was distinctly declared to him that the son intended was Solomon. My house and my courts - i. e., the temple and the courts of the temple (see 2Ch 4:9).”
1 Chronicles 28:6
“Thus he declares the decree, that the Lord had said to Solomon, as a type of Christ, Thou art my son ( Ps. ii. 7 ), the son of my love; for he was called Jedidiah, because the Lord loved him, and Christ is his beloved Son. Of him God said, as a figure of him that was to come, 1.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
1 Chronicles 28:7
“Moreover, I will establish his kingdom for ever,.... The same is said in 2Sa 7:13. if he be constant to do my commandments, and my judgments, as at this day; if he continued in the observance of them, as he had begun, and went on in until that day; this is added here, and was not spoken by Nathan, when what goes before was; for Solomon was not then born, but must be suggested to David since, and as it should seem at this time.”
1 more voice on this verse
1 Chronicles 28:7
“At this day - As he hath begun. This promise is absolute with regard to the Messiah, but conditional, with regard to Solomon. If we are constant in our duty, then and not otherwise, we may expect the continuance of his favour.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
the throne of the kingdom of the Lord: Verse 5 is the only place in Scripture that calls the throne of Israel the throne of the kingdom of the LORD over Israel, a title verse 29:23 repeats when Solomon actually sits on it. In Chronicles the monarchy is the LORD's own throne held in trust, not simply David's dynasty, which is why the promise can survive the loss of every earthly king. The kingdom is established forever, but the clause added in verse 7, if he be constant to do my commandments, ties Solomon's own house to obedience even while the wider promise to David stands secure.
4. (v. 8)
1 Chronicles 28:8
"God is witness, and this congregation is witness, that they have good counsel given them, and fair warning; if they do not take it, it is their fault, and God and man will be witnesses against them." See 1 Tim. v. 21; Those that profess religion, as they tender the favour of God and their reputation with men, must be faithful to their profession.
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
keep and seek for all the commandments: David charges Israel to keep and seek for all the commandments of the LORD, calling the assembly to witness the charge as Moses called heaven and earth to witness at the end of his own law in Deuteronomy 30. The land is framed as an inheritance to be left for the children after them, so the charge binds a generation not yet born to a covenant made in this room. Jamieson, Fausset and Brown read the whole verse as an echo of Moses's own farewell exhortation.
B. Know the God of your father and serve Him with a perfect heart
1. (v. 9)
1 Chronicles 28:9
“Searcheth - If thou dost only put on a profession of religion to please me, or if thy obedience to God be unsincere, thou mayest indeed deceive me, but thou canst not deceive him, for he searcheth the motions of thy heart. Cast thee off - Notwithstanding all his promises to me and to my seed, and that great honour and favour which he hath shewed thee.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
2 more voices on this verse
1 Chronicles 28:9
“Know thou the God of thy father - “Knowing God,” in the sense of having a religious trust in Him, is an unusual phrase in the earlier Scriptures. It scarcely occurs elsewhere in the historical books. David, however, uses the phrase in his Psalms Psa 36:10; and its occurrence here may be accepted as evidence that the entire speech is recorded in the actual words of the monarch.”
1 Chronicles 28:9
"Do you know that you are the temple of God and that the Spirit of God dwells in you? If anyone destroys the temple of God, him will God destroy." And in another place: "The Lord is with you as long as you are with him. If you abandon him, he also will abandon you."
Jerome· written before 420· Against the Pelagians 3.1patristic
if thou seek him, he will be found of thee: David's charge narrows from the nation to one son, and the sentence he gives Solomon states the book's own doctrine to a single man: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. The verb Chronicles uses to measure every king in the books that follow, seek, is spoken here first to the king who will be measured by it, echoing the sole occurrence of if ye seek him, he will be found of you already given at 15:2. Serving God with a perfect heart and a willing mind is set against a God who searches all hearts, so the charge allows no gap between the outward act and the inward motive.
2. (v. 10)
an house for the sanctuary: The charge to build an house for the sanctuary closes with three words David will say again in full at verse 20, be strong, and do it, a shorter first sounding of the formula before its fuller statement closes the chapter. John Gill reads the sentence as encouragement to set about the work with vigour and resolution rather than as a bare command.
C. The pattern given by the Spirit, written by God's hand
1. (vv. 11-13)
1 Chronicles 28:11
“The houses - The houses of the temple, namely, the holy place, and the holy of holies. Parlors - Those rooms which were made against the wall of the house round about, 1 Kings vi, 5. The place - In what particular part of the holy of holies it was to be placed.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
1 more voice on this verse
1 Chronicles 28:11
“Bishop Patrick supposes that, among other things, the tabernacle which Moses reared and all the utensils of it, which there was now no further occasion for, were laid up here, signifying that in the fulness of time all the Mosaic economy, all the rites and ceremonies of that dispensation, should be respectfully laid aside, and something better come in their room.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
1 Chronicles 28:12
“By the Spirit of God, who gave him the whole form of the temple, and all things relative to it; just as God showed to Moses the pattern of the tabernacle in the mount; the Targum is, by the spirit of prophecy that was with him.”
1 more voice on this verse
1 Chronicles 28:12
“Christ the true temple, the church the gospel temple, and heaven the everlasting temple, are all framed according to the divine councils, and the plan laid in the divine wisdom, ordained before the world for God's glory and ours.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
1 Chronicles 28:13
“And also for the courses of the priests and Levites,.... Where they should serve, of which, as fixed and ordered by David, see 1Ch 24:1. and for all the work of the service of the house of the Lord; they should be employed in: and for all the vessels of service in the house of the Lord; which they should use therein.”
the pattern of the porch: David hands Solomon a full architectural plan: porch, houses, treasuries, upper chambers, inner parlours, the place of the mercy seat, the courts, the surrounding chambers and the courses of priests and Levites who will serve within it. Albert Barnes reads the pattern as a written set of directions rather than a vision seen once and remembered, the same conclusion the chapter itself states plainly at verse 19. Nothing here parallels Kings, which records the finished temple's dimensions but never this planning scene; the whole charge is material Chronicles alone preserves.
2. (vv. 14-18)
1 Chronicles 28:15
“Even the weight for the candlesticks of gold, and for their lamps of gold, by weight for every candlestick, and for the lamps thereof,....”
1 more voice on this verse
1 Chronicles 28:15
“For the candlesticks - There was but one chandelier in the tabernacle; there were ten in the temple. See 1Ki 7:49.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
1 Chronicles 28:16
“The tables - There were divers tables to be used about the shew-bread; but one of them seems to have been of more eminency than the rest, and therefore it is commonly called the table of the shew-bread in the singular number.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
1 Chronicles 28:17
“Also pure gold for the flesh hooks,.... To take the pieces of flesh out of the pots, in which they were boiled: and the bowls and the cups; and for the golden basins he gave gold by weight for every basin; which were vessels made use of for the receiving and sprinkling the blood of the sacrifices: likewise silver by weight for every basin of silver; for it seems some of them were of silver, as others were of gold.”
1 Chronicles 28:18
“Besides the two cherubim over the mercy-seat, there were two much larger, whose wings reached from wall to wall ( 1 Kings vi. 23 , &c.), and of these David here gave Solomon the pattern, called a chariot; for the angels are the chariots of God, Ps. lxviii.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
gold by weight for things of gold: The gold and silver are itemized down to the weight of every candlestick, table, basin, fleshhook and bowl, an inventory with no equivalent in the account of Solomon's finished work in 1 Kings 7. The list culminates in the chariot of the cherubims, David's own name for the two large cherubim whose wings would span the holy of holies wall to wall, a detail Matthew Henry ties to the cherubim as the chariots of God in Psalm 68. Weight recorded this precisely turns the temple's furnishing from a builder's estimate into a document David could hand his son and say the LORD himself had numbered it.
3. (v. 19)
1 Chronicles 28:19
“THE Temple was not to be built according to the designs of David, or Solomon, or any other man. It was to be built according to a pattern which God, Himself, had formed. In the things of God we are not left to follow our own judgments and devices—we are to look to the Law and to the Testimony for our instructions. To God's Word we must always come for our orders. What God has commanded is binding upon us in His Church. What He has not commanded, we may safely leave undone.”
Charles Spurgeon· written before 1892· The Metropolitan Tabernacle Pulpit, Sermon No. 2280: “God's Handwriting Upon David” (lightly modernized text, CCEL edition)Particular Baptist
in writing by his hand upon me: David states plainly how he had the pattern: the LORD made me understand in writing by his hand upon me, a claim of written revelation rather than a builder's memory or a private vision only reported after the fact. Commentators draw the plan to Moses receiving the tabernacle's pattern in the mount at Exodus 25:40, a correspondence the text itself invites by using the same word, pattern, for both structures. Spurgeon preached the verse as a picture of a church built only by what God has commanded, never by human design, in his sermon titled God's Handwriting Upon David.
D. Be strong and do it; He will not fail youvv. 20-21
Be strong and of good courage: David closes with Joshua's own formula, be strong and of good courage, fear not, nor be dismayed, the charge Moses gave Joshua at Deuteronomy 31:6 and the LORD repeated to him at Joshua 1:5, promising I will not fail thee, nor forsake thee in both places. Matthew Henry reads the same promise as the ground Hebrews 13:5 later applies to every believer, not to a king alone. The chapter ends with material help named beside the formula: the courses of priests and Levites, every willing skilful man, and the princes and people wholly at Solomon's commandment, so courage is not asked of a man left to work alone.
1 Chronicles 28:20
“The same that was Joshua's encouragement ( Josh. i. 5 ), and Solomon's, is given to all believers, Heb. xiii. He will never leave thee, nor forsake thee.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
1 Chronicles 28:21
“Behold, the courses of the priests - The priests and the Levites, the cunning artificers, and the princes of the people, will be at thy command. Thus David, having assigned him his work, and described the manner in which it was to be done, shows him who were to be his assistants in it, and encourages him in the great undertaking.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 more voices on this verse
1 Chronicles 28:21
“The priests and Levites will advise thee, and thou mayest consult them. Thou hast good workmen, who are both willing and skilful;" and these are two very good properties in a workman, especially in those that work at the temple.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
1 Chronicles 28:21
“And, behold, all the courses of the priests and the Levites,....”
This page carries no textual note on 1 Chronicles 28. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Sources for this chapter
The summary
Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
The exposition
Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2280: God's Handwriting Upon David; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Chronicles and Matthew Henry, Commentary on the Whole Bible.
