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1 Chronicles 28:2

in 1 Chronicles 28

Then King David rose to his feet and said, “Listen to me, my brothers and my people. It was in my heart to build a house as a resting place for the ark of the covenant of the LORD and as a footstool for our God. I had made preparations to build it,

BSB

The same verse in ASV and KJV

ASV

Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: as for me, it was in my heart to build a house of rest for the ark of the covenant of Jehovah, and for the footstool of our God; and I had made ready for the building.

KJV

Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant of the Lord, and for the footstool of our God, and had made ready for the building:

This verse in 1 Chronicles 28

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

David - stood up upon his feet - He was now very old, and chiefly confined to his bed, (see 1Ki 1:47); and while he was addressing his son Solomon, he continued on the bed; but when all the principal nobles of his kingdom came before him he received strength to arise and address them, standing on his feet.

This site's exposition

assembled all the princes of Israel

on 1 Chronicles 28:1-2

David assembles the full national leadership to Jerusalem: princes, captains, stewards and mighty men gathered from every office chapter 27's rosters named. This scene moves the charge to Solomon from the private setting of chapter 22 into a public assembly, so the nation itself witnesses what David commits to his son. He calls the coming house a house of rest for the ark and a footstool for God, marking the earthly temple as subordinate to the throne of heaven itself.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This he had signified to Solomon before, ch. xxii. A house of rest for the ark is here said to be a house of rest for the footstool of our God; for heaven is his throne of glory; the earth, and the most magnificent temples that can be built upon it, are but his footstool: so much difference is there between the manifestations of the divine glory in the upper and lower world.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), in reverence to God whose will he was to declare, and in reverence to this solemn assembly of the Israel of God, as if he looked upon himself, though major singulis -- greater than any individual among them, yet minor universis -- less than the whole of them together.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Foot-stool - An house for the ark is here styled an house for the foot-stool of our God. Heaven is his throne: the earth and the most magnificent temples thereon are but his foot-stool. So much difference is there between the manifestations of his glory, in the upper and in the lower world!
Then David the king stood up upon his feet,....

The Nineteenth Century1 voice

My brethren - David retains the modest phrase of a king not born in the purple, but raised from the ranks of the people (see 1Sa 30:23; 2Sa 19:12). No later Jewish monarch would have thus addressed his subjects. The footstool of our God - David views the ark as God’s “footstool,” because he was enthroned above it visibly in the Shechinah, or luminous cloud, present from time to time above the mercy seat and between the cherubim (compare the marginal references).

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And David assembled all the leaders of Israel These are the leaders, the leaders of the tribes, as it is written (above:16): “And over the tribes of Israel, the leader of the Reubenites was..”
Rashi: France, 1040–1105 · Rashi on I Chronicles 28:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֨קָםand he arose

    vaiyakomH6965628 times

  • דָּוִ֤ידDavid

    davidH1732999 times

  • הַמֶּ֙לֶךְ֙the king

    hamelekhH44282525 times

  • עַל־on

    ʾal-H59215755 times

  • רַגְלָ֔יוfeet his

    raglavH7272

  • וַיֹּ֕אמֶרand he said

    vaiyomerH5595305 times

  • שְׁמָע֖וּנִיlisten to me

    shemauniH80851159 times

  • אַחַ֣יO brothers my

    ʾachaiH251630 times

  • וְעַמִּ֑יand people my

    veamiH59711873 times

  • אֲנִ֣יI

    ʾaniH589874 times

  • עִם־[was] with

    ʾim-H59731050 times

  • לְבָבִ֡יheart my

    levaviH3824252 times

  • לִבְנוֹת֩to build

    livnotH1129376 times

  • בֵּ֨יתa house of

    beitH10042046 times

  • מְנוּחָ֜הrest

    menuchahH4496

  • לַאֲר֣וֹןfor [the] ark of

    laaronH727202 times

  • בְּרִית־[the] covenant of

    berit-H1285284 times

  • יְהוָ֗הYahweh

    yahwehH30686520 times

  • וְלַהֲדֹם֙and to [the] footstool of

    velahadomH1916

  • רַגְלֵ֣י[the] feet of

    ragleiH7272

  • אֱלֹהֵ֔ינוּGod our

    ʾeloheinuH4302601 times

  • וַהֲכִינ֖וֹתִיand I prepared

    vahakhinotiH3559217 times

  • לִבְנֽוֹת׃to build

    livnotH1129376 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 66:1

    This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be?

    it leads to

    • Psalms 132:7

      Let us go to His dwelling place; let us worship at His footstool.

      Reached by 3 separate paths from here.

    • Acts 7:48–50

      However, the Most High does not dwell in houses made by human hands. As the prophet says:

    • Acts 17:24

      The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.

    • Matthew 5:34–35

      But I tell you not to swear at all: either by heaven, for it is God’s throne;

    • 1 Kings 8:27

      But will God indeed dwell upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built.

  • Through

    Acts 7:49

    ‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be?

    it leads to

    • Isaiah 66:1

      This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be?

      Reached by 2 separate paths from here.

    • Psalms 11:4

      The LORD is in His holy temple; the LORD is on His heavenly throne. His eyes are watching closely; they examine the sons of men.

    • John 4:21

      “Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

About 1 Chronicles

Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.
Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Chronicles and Matthew Henry, Commentary on the Whole Bible.