1 Chronicles 28:8
in 1 Chronicles 28So now in the sight of all Israel, the assembly of the LORD, and in the hearing of our God, keep and seek out all the commandments of the LORD your God, so that you may possess this good land and leave it as an inheritance to your descendants forever.
BSB
The same verse in ASV and KJV ▾
ASV
Now therefore, in the sight of all Israel, the assembly of Jehovah, and in the audience of our God, observe and seek out all the commandments of Jehovah your God; that ye may possess this good land, and leave it for an inheritance to your children after you for ever.
KJV
Now therefore in the sight of all Israel the congregation of the Lord, and in the audience of our God, keep and seek for all the commandments of the Lord your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.
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This verse in 1 Chronicles 28
Commentary
8 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Now . . . in the sight of all Israel, . . . keep and seek for all the commandments of the Lord, &c.--This solemn and earnest exhortation to those present, and to all Israel through their representatives, to continue faithful in observing the divine law as essential to their national prosperity and permanence, is similar to that of Moses (De 30:15-20).
This site's exposition
keep and seek for all the commandments
David charges Israel to keep and seek for all the commandments of the LORD, calling the assembly to witness the charge as Moses called heaven and earth to witness at the end of his own law in Deuteronomy 30. The land is framed as an inheritance to be left for the children after them, so the charge binds a generation not yet born to a covenant made in this room. Jamieson, Fausset and Brown read the whole verse as an echo of Moses's own farewell exhortation.
The record, by era
The Puritans and the Awakening3 voices
"God is witness, and this congregation is witness, that they have good counsel given them, and fair warning; if they do not take it, it is their fault, and God and man will be witnesses against them." See 1 Tim. v. 21; Those that profess religion, as they tender the favour of God and their reputation with men, must be faithful to their profession.
Of our God - I exhort and charge you every one, calling God who is here present, and this congregation wherein all Israel are present by their representatives, or witness against you, if you do not follow my counsel.
Now therefore, in the sight of all Israel, the congregation of the Lord,....
The Nineteenth Century2 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3263: “Intelligent Obedience” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
Is the Lord your God? I must put this question very pointedly to you at the onset, otherwise I shall not be speaking to you in expounding the words of my text. Were I to address the ungodly and the unconverted, and say to them, "Keep God's commandments," they would, perhaps, misunderstand such an exhortation and consider that I intend to set before them as the way of life a strict observance of the commandments. It is no such thing. "By the deeds of the Law there shall no flesh be justified."
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3263: “Intelligent Obedience” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
Is the Lord your God? I must put this question very pointedly to you at the onset, otherwise I shall not be speaking to you in expounding the words of my text. Were I to address the ungodly and the unconverted, and say to them, "Keep God's commandments," they would, perhaps, misunderstand such an exhortation and consider that I intend to set before them as the way of life a strict observance of the commandments. It is no such thing. "By the deeds of the Law there shall no flesh be justified." So far as the sinner is concerned, by the Law comes the knowledge of sin! The Law can do nothing more for him than convince him that he needs a Savior and drive him out of himself to find in Christ what he cannot find in himself. I am now about to address those who are saved—those who are saved through the merits of the Lord Jesus—those who have rested in Him and are now trusting in Him, and in Him, alone. These have taken God to be their God. They are in Covenant relationship with Him and now, being introduced into the family of God, they become like children under parental influence and parental discipline, bound to "keep and seek for all the commandments of the Lord their God." David says, first of all, "Keep the commandments," that is to say, such of them as you know, such as are clear from your reading of Scripture, such as have been pressed upon your conscience—keep these. Keep them always. Ask for more Grace to keep them better. Or when you feel that you have not kept them, go with holy repentance to the foot of the Cross to get rid of past sin and look up for sanctifying Grace that through the Holy Spirit's power, you may keep them better for the future. For, "in the keeping of them there is great reward." The path of obedienceis a path of safety and of happiness. But David says more than that, and it is to this I call your attention.
1 more voice on this verse
The Nineteenth Century1 voice
In the audience of our God - “Before the Word of the Lord.” - T.
The words behind it
24 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְ֠עַתָּה | veatah | and therefore | H6258 → | 433 times |
| לְעֵינֵ֨י | leeinei | to [the] eyes of | H5869 → | 887 times |
| כָל־ | khol- | all | H3605 → | 5413 times |
| יִשְׂרָאֵ֤ל | yisrael | Israel | H3478 → | 2507 times |
| קְהַל־ | kehal- | [the] assembly of | H6951 → | 123 times |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| וּבְאָזְנֵ֣י | uveazenei | and in [the] ears of | H241 → | 187 times |
| אֱלֹהֵ֔ינוּ | ʾeloheinu | God our | H430 → | 2601 times |
| שִׁמְר֣וּ | shimru | observe | H8104 → | 468 times |
| וְדִרְשׁ֔וּ | vedirshu | and seek | H1875 → | 164 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| מִצְוֹ֖ת | mitzvot | [the] commandments of | H4687 → | 181 times |
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֱלֹהֵיכֶ֑ם | ʾeloheikhem | God your | H430 → | 2601 times |
| לְמַ֤עַן | lemaan | so that | H4616 → | |
| תִּֽירְשׁוּ֙ | tireshu | you may possess | H3423 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָאָ֣רֶץ | haaretz | the land | H776 → | 2504 times |
| הַטּוֹבָ֔ה | hatovah | <the> good | H2896 → | 538 times |
| וְהִנְחַלְתֶּ֛ם | vehinchaltem | and you will give [it] as inheritance | H5157 → | |
| לִבְנֵיכֶ֥ם | livneikhem | to descendants your | H1121 → | 4930 times |
| אַחֲרֵיכֶ֖ם | ʾachareikhem | after you | H310 → | 715 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| עוֹלָֽם׃ פ | olam | perpetuity | H5769 → | 438 times |
וְ֠עַתָּהand therefore
veatahH6258 →433 times
לְעֵינֵ֨יto [the] eyes of
leeineiH5869 →887 times
כָל־all
khol-H3605 →5413 times
יִשְׂרָאֵ֤לIsrael
yisraelH3478 →2507 times
קְהַל־[the] assembly of
kehal-H6951 →123 times
יְהוָה֙Yahweh
yahwehH3068 →6520 times
וּבְאָזְנֵ֣יand in [the] ears of
uveazeneiH241 →187 times
אֱלֹהֵ֔ינוּGod our
ʾeloheinuH430 →2601 times
שִׁמְר֣וּobserve
shimruH8104 →468 times
וְדִרְשׁ֔וּand seek
vedirshuH1875 →164 times
כָּל־all
kol-H3605 →5413 times
מִצְוֹ֖ת[the] commandments of
mitzvotH4687 →181 times
יְהוָ֣הYahweh
yahwehH3068 →6520 times
אֱלֹהֵיכֶ֑םGod your
ʾeloheikhemH430 →2601 times
לְמַ֤עַןso that
lemaanH4616 →
תִּֽירְשׁוּ֙you may possess
tireshuH3423 →
אֶת־<obj.>
ʾet-H853 →10935 times
הָאָ֣רֶץthe land
haaretzH776 →2504 times
הַטּוֹבָ֔ה<the> good
hatovahH2896 →538 times
וְהִנְחַלְתֶּ֛םand you will give [it] as inheritance
vehinchaltemH5157 →
לִבְנֵיכֶ֥םto descendants your
livneikhemH1121 →4930 times
אַחֲרֵיכֶ֖םafter you
ʾachareikhemH310 →715 times
עַד־until
ʾad-H5704 →1261 times
עוֹלָֽם׃ פperpetuity
olamH5769 →438 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 13:22A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.
it leads to
- Ecclesiastes 2:26
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over…
- Job 27:16–17
Though he heaps up silver like dust and piles up a wardrobe like clay,
- Proverbs 28:8
He who increases his wealth by interest and usury lays it up for one who is kind to the poor.
- Psalms 37:25
I once was young and now am old, yet never have I seen the righteous abandoned or their children begging for bread.
- Psalms 112:2
His descendants will be mighty in the land; the generation of the upright will be blessed.
- Ecclesiastes 2:26
Through
Isaiah 34:16Search and read the scroll of the LORD: Not one of these will go missing, not one will lack her mate, because He has ordered it by His mouth, and He will gather them…
it leads to
- Psalms 33:9
For He spoke, and it came to be; He commanded, and it stood firm.
- Joshua 1:8
This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper…
- Matthew 5:18
For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
- Psalms 33:9
About 1 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3263: “Intelligent Obedience” (lightly modernized text, CCEL edition); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
