MANNAFEST

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John Wesley (NT Notes)

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.

Short bio

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.

Notable works

1 listed

TitleYearDescription
Notes on the Bible1754**1,168 chapters / 66 books** — NT complete, OT selective:

Their words on MannaFest

8,010 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Leviticus 11:11Explanatory Notes upon the Bible (1765)

Unto you - This clause is added to shew that they were neither abominable in their own nature, nor for the food of other nations; and consequently when the partition-wall between Jews and Gentiles was taken away, these distinctions of meat were to cease.

Leviticus 11:13Explanatory Notes upon the Bible (1765)

Among the fowls - The true signification of the following Hebrew words is now lost, as the Jews at this day confess; which not falling out without God's singular providence may intimate the cessation of this law, the exact observation whereof since Christ came

Leviticus 11:20Explanatory Notes upon the Bible (1765)

All fowls - Flying things that crawl or creep upon the earth, and so degenerate from their proper nature, and are of a mongrel kind, which may intimate that apostates and mongrels in religion are abominable in the sight of God. Upon all four - Upon four legs,

Leviticus 11:22Explanatory Notes upon the Bible (1765)

The locust - Locusts, though unusual in our food, were commonly eaten by the Ethiopians, Lybians, Parthians, and other eastern people bordering upon the Jews. And as it is certain the eastern locusts were much larger than ours, so it is probable they were of d

Leviticus 11:27Explanatory Notes upon the Bible (1765)

Upon his paws - Hebrew. upon his hands, that is, which hath feet divided into several parts like fingers, as dogs, cats, apes, and bears.

Leviticus 11:34Explanatory Notes upon the Bible (1765)

That on which such water cometh - That flesh or herbs or other food which is dressed in water, in a vessel so polluted, shall be unclean; not so, if it be food which is eaten dry, as bread, or fruits; the reason of which difference seems to be this, that the w

Leviticus 11:36Explanatory Notes upon the Bible (1765)

Of this no reason can be given, but the will of the law-giver and his merciful condescension to men's necessities, water being scarce in those countries; and for the same reason God would have the ceremonial law of sacrifices, give place to the law of mercy.

Leviticus 11:37Explanatory Notes upon the Bible (1765)

Seed - Partly because this was necessary provision for man; and partly because such seed would not be used for man's food till it had received many alterations in the earth whereby such pollution was taken away.

Leviticus 11:38Explanatory Notes upon the Bible (1765)

If any water - The reason of the difference is, because wet seed doth sooner receive, and longer retain any pollution and partly because such seed was not fit to be sown presently, and therefore that necessity which justified the use of the dry seed, could not

Leviticus 11:39Explanatory Notes upon the Bible (1765)

If any beast die - Either of itself, or being killed by some wild beast, in which cases the blood was not poured forth, as it was when they were killed by men either for food or sacrifice.

Leviticus 11:40Explanatory Notes upon the Bible (1765)

He that eateth - Unwittingly, for if he did it knowingly, it was a presumptuous sin against an express law, Deut. xiv, 21, and therefore punished with cutting off.

Leviticus 11:46Explanatory Notes upon the Bible (1765)

This is the law - It was so, as long the Mosaic dispensation lasted. But under the gospel we find it expressly repealed by a voice from heaven, Acts x, 15. Let us therefore bless God, that to us every creature of God is good, and nothing to be refused.

Leviticus 12:2Explanatory Notes upon the Bible (1765)

Seven days - Not for any filthiness which was either in the conception, or in bringing forth, but to signify the universal and deep pollution of man's nature, even from the birth, and from the conception. Seven days or thereabouts, nature is employed in the pu

Leviticus 12:4Explanatory Notes upon the Bible (1765)

In the blood of her purifying - In her polluted and separated estate; for the word blood or bloods signifies both guilt, and uncleanness, as here and elsewhere. And it is called the blood of her purifying, because by the expulsion or purgation of that blood, w

Leviticus 12:5Explanatory Notes upon the Bible (1765)

Threescore and six days - The time in both particulars is double to the former, not so much from natural causes, as to put an honour upon the sacrament of circumcision, which being administered to the males, did put an end to that pollution sooner than otherwi

Leviticus 12:6Explanatory Notes upon the Bible (1765)

For a son or a daughter - For the birth of a son, or of a daughter: but the purification was for herself, as appears from the following verses. A sin-offering - Because of her ceremonial uncleanness, which required a ceremonial expiation.

Leviticus 12:8Explanatory Notes upon the Bible (1765)

The morality of this law obliges women who have received mercies from God in child-bearing, with all thankfulness to acknowledge his goodness to them, owning themselves unworthy of it, and (which is the best purification) to continue in faith, and love, and ho

Leviticus 13:2Explanatory Notes upon the Bible (1765)

In the skin - For there is the first seat of the leprosy, the bright spot shining like the scale of a fish, as it is in the beginning of a leprosy. The priest - The priest was to admit to, or exclude from, the sanctuary, and therefore to examine who were to be

Leviticus 13:3Explanatory Notes upon the Bible (1765)

When the hair is turned white - This change of colour was an evidence both of the abundance of excrementious humours, and of the weakness of nature, as we see in old and sick persons.

Leviticus 13:4Explanatory Notes upon the Bible (1765)

Seven days - For greater assurance; to teach ministers not to be hasty in their judgments, but diligently to search and examine all things before-hand. The plague is here put for the man that hath the plague.

Leviticus 13:6Explanatory Notes upon the Bible (1765)

Dark - Contrary to the white colour of the leprosy. But the word may be rendered, have contracted itself, and thus the opposition seems to be most clear as the spreading of itself. He shall wash his clothes - Though it was no leprosy, to teach us, that no sin

Leviticus 13:10Explanatory Notes upon the Bible (1765)

White in the skin - With a preternatural and extraordinary whiteness. Raw flesh - This shewed it was not a superficial leprosy but one of a deeper and more malignant nature, that had eaten into the very flesh, for which cause it is in the next verse called an

Leviticus 13:14Explanatory Notes upon the Bible (1765)

In it - That is in the place where the appearance of leprosy was, when the flesh was partly changed into a whiter colour, and partly kept its natural colour, this variety of colours was an evidence of the leprosy, as one and the same colour continuing, was a s

Leviticus 13:15Explanatory Notes upon the Bible (1765)

The raw flesh - This is repeated again and again, because raw or living flesh might rather seem a sign of soundness, and the priest might easily be deceived by it, and therefore he was more narrowly to look into it.

Leviticus 13:24Explanatory Notes upon the Bible (1765)

A hot burning - A burning of fire, by the touch of any hot- iron, or burning coals, which naturally makes an ulcer or sore in which the following spot is.