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Leviticus 21:10

in Leviticus 21

The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.

BSB

The same verse in ASV and KJV

ASV

And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;

KJV

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

This verse in Leviticus 21

Commentary

3 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He that is the high priest - This is the first place where this title is introduced; the title is very emphatic, הכהן הגדול haccohen haggadol, that priest, the great one. For the meaning of כהן cohen, see the note on Gen 14:18. As the chief or high priest was a representative of our blessed Lord, therefore he was required to be especially holy; and he is represented as God’s king among the people.

This site's exposition

he that is the high priest among his brethren

on Leviticus 21:10-12

The title high priest occurs here for the first time in Scripture. What Moses forbade Aaron in the hour his sons died at 10:6, an uncovered head and rent clothes, is fixed on the office permanently, and verse 11 closes to him the two funerals an ordinary priest may attend, his father's and his mother's. Verse 12 keeps him inside the sanctuary and gives the reason as the crown of the anointing oil of his God, then ends with I am the LORD. Mark 14:63 and Matthew 26:65 both record a high priest rending his clothes at the trial of Jesus.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The garments - Those holy garments, which were peculiar to him. Shall not uncover his head - This being then the posture of mourners, chap. x, 6, though afterwards the custom was changed and mourners covered their heads, 2 Sam. xv, 30, Esth vi, 12.

How the passage was read

What the Jewish commentators add

HE SHALL NOT LET THE HAIR OF HIS HEAD GO LOOSE etc. NEITHER SHALL HE GO IN TO ANY DEAD BODY.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 21:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַכֹּהֵן֩and the priest

    vehakohenH3548750 times

  • הַגָּד֨וֹל<the> great

    hagadolH1419

  • מֵאֶחָ֜יוmore than brothers his

    meechavH251630 times

  • אֲֽשֶׁר־whom

    ʾasher-H8345497 times

  • יוּצַ֥קit was poured

    yutzakH333250 times

  • עַל־on

    ʾal-H59215755 times

  • רֹאשׁ֣וֹ׀head his

    roshoH7218599 times

  • שֶׁ֤מֶן[the] oil of

    shemenH8081193 times

  • הַמִּשְׁחָה֙<the> anointing

    hamishchahH488826 times

  • וּמִלֵּ֣אand he has filled

    umile'H4390249 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יָד֔וֹhand his

    yadoH30271618 times

  • לִלְבֹּ֖שׁto wear

    lilboshH3847110 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַבְּגָדִ֑יםthe garments

    habegadimH899217 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • רֹאשׁוֹ֙head his

    roshoH7218599 times

  • לֹ֣אnot

    lo'H38085168 times

  • יִפְרָ֔עhe will let loose

    yifra'H654416 times

  • וּבְגָדָ֖יוand garments his

    uvegadavH899217 times

  • לֹ֥אnot

    lo'H38085168 times

  • יִפְרֹֽם׃he will tear

    yifromH65333 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 35:25

    The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live…

    it leads to

    • Exodus 29:7

      Then take the anointing oil and anoint him by pouring it on his head.

    • Romans 3:24–26

      and are justified freely by His grace through the redemption that is in Christ Jesus.

    • Leviticus 4:3

      If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed.

    • Joshua 20:6

      He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the manslayer may return to his own…

    • Hebrews 10:19–22

      Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,

  • Through

    Matthew 26:65

    At this, the high priest tore his clothes and declared, “He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy.

    it leads to

    • Matthew 9:3

      On seeing this, some of the scribes said to themselves, “This man is blaspheming!”

    • Numbers 14:6

      Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes

    • Jeremiah 36:24

      Yet in hearing all these words, the king and his servants did not become frightened or tear their garments.

About Leviticus

Moses and Aaron Appear before Pharaoh — Gustave Doré, Doré's English Bible (1866), public domain
Moses and Aaron Appear before Pharaoh — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.