Voices and influences
John Wesley
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Summary
This site quotes John Wesley 4,731 times across 66 books, and lists 1 work.
- Lived 1703 to 1791.
- Quoted here most in Acts: 254 of 4,731.

John Wesley
- Lived
- 1703 to 1791
- Tradition
- Evangelical
5 of 4,731 quotations
Own words
Quoted in full, because John Wesley died in 1791 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
For - If any man injure you, especially if he do it greatly and frequently, you are slow and backward to forgive him. But I am ready to forgive all penitents, how many, and great, and numberless soever their sins be.
Explanatory Notes upon the Old Testament, 1765
Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB
He shall show judgment to the heathens - That is, he shall publish the merciful Gospel to them also: the Hebrew word signifies either mercy or justice.
Explanatory Notes upon the New Testament, 1755
Matthew 12:18 “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. BSB
A bruised reed - A convinced sinner: one that is bruised with the weight of sin: smoking flax - One that has the least good desire, the faintest spark of grace: till he send forth judgment unto victory - That is, till he make righteousness…
Explanatory Notes upon the New Testament, 1755
The rest of the quotation
completely victorious over all its enemies.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
While Noah told them of the judgment at a distance, they were tempted to put off their repentance: but now he is ordered to tell them that it is at the door; that they have but one week more to turn them in, to see…
Explanatory Notes upon the Old Testament, 1765
The rest of the quotation
if that will now at last awaken them to consider the things that belong to their peace.
Genesis 7:4 For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.” BSB
But he with whom we have to do is God and not man, and he is pleased when he is wrestled with.
Explanatory Notes upon the Old Testament, 1765
The rest of the quotation
But why then did Abraham leave off asking when he had prevailed so far as to get the place spared if there were but ten righteous in it?
Genesis 18:30 Then Abraham said, “May the Lord not be angry, but let me speak further. Suppose thirty are found there?” He replied, “If I find thirty there, I will not do it.” BSB
Influence, on the record
This site quotes John Wesley 4,731 times across 66 books, and 4 studies draw on this voice.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His Explanatory Notes Upon the New Testament (1754) and Explanatory Notes Upon the Old Testament (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
1 work
How to read this voice
Notes on the Bible
1754
1,168 chapters / 66 books — NT complete, OT selective:
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
4,731 quotations across 66 books
Where this voice is quoted
So his servants said to him, “Let us search for a young virgin for our lord the king, to attend to him and care for him and lie by his…
“Secondly, it appears from this phrase of lying in his bosom, which is everywhere in scripture mentioned as the privilege of a wife.”
(His father had never once reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome, born next after Absalom.)
“Displeased him - This is noted as David's great error, and the occasion of Adonijah's presumption. Saying - He neither restrained him from, nor reproved him for his miscarriages: which David well knew was a great sin.”
But me your servant he did not invite, nor Zadok the priest, nor Benaiah son of Jehoiada, nor your servant Solomon.
“But me - Whom he knew to be acquainted with thy mind, and with the mind of God in this matter: and therefore his neglect of me herein gives me cause to suspect that this is done without thy privity.”
Has my lord the king let this happen without informing your servant who should sit on the throne after my lord the king?”
“Shewed thy servant - Who, having been an instrument in delivering God's message to thee concerning thy successor, might reasonably expect that if the king had changed his mind, thou wouldest have acquainted me with it, as being both a prophet os the Lord, and…”
And the king swore an oath, saying, “As surely as the LORD lives, who has redeemed my life from all distress,
“Out of all distress - The words contain a grateful acknowledgement of the goodness of God to him, in bringing him safe through the many difficulties, which had lain in his way, and which he now mentions to the glory of God, (as Jacob when…”
“Take my servants with you,” said the king. “Set my son Solomon on my own mule and take him down to Gihon.
“This place David chose, either, as remote from Adonijah and his company, that so the people might be there without fear of tumults or bloodshed; or, to shew that Solomon was chosen king in opposition to Adonijah: or, because this was a place of great…”
saying, ‘Blessed be the LORD, the God of Israel! Today He has provided one to sit on my throne, and my eyes have seen it.’”
“Blessed, &c. - It is a great satisfaction to good men, when they are going out of the world, to see their children rising up in their stead, to serve God and their generation: and especially to see peace upon Israel, and the establishment of…”
On the day you go out and cross the Kidron Valley, know for sure that you will die; your blood will be on your own head.”
“Kidron - A brook nigh Jerusalem, which he particularly names, because that was the way to Bahurim, his former habitation: but this is not all, for the restraint was general, that he should not go forth thence any whither.”
After three years, however, two of Shimei’s slaves ran away to Achish son of Maacah, king of Gath. And Shimei was told, “Look, your slaves are in Gath.”
“Achish - A king, but subject and tributary, to Solomon. Permitted to enjoy the title and honour of a king, but not the full power; whence it was, that Achish could not keep these servants though they had fled to him for protection; but suffered…”
Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter.
“Pharaoh - As being a powerful neighbour, whose daughter doubtless was first instructed in, and proselyted to the Jewish religion.”
The people, however, were still sacrificing on the high places because a house for the Name of the LORD had not yet been built.
“High places - Which were groves, or other convenient places upon hills, in which the patriarchs used to offer up their sacrifices to God; and from them this custom was derived both to the Gentiles and the Jews: and in them the Gentiles sacrificed to…”
And Solomon loved the LORD and walked in the statutes of his father David, except that he sacrificed and burned incense on the high places.
“Statutes - According to the statutes or commands of God, which are here called the statutes of David; not only because they were diligently practiced by David, but also because the observation of them was so earnestly pressed upon Solomon, and fortified with David's authority…”
Solomon replied, “You have shown much loving devotion to Your servant, my father David, because he walked before You in faithfulness, righteousness, and uprightness of heart.
“Truth - In the true worship of God, in the profession, belief, practice and defense of the true religion. So truth here contains all duties to God, as righteousness doth his duties to men, and uprightness the right manner of performing both sorts of duties.”
And now, O LORD my God, You have made Your servant king in my father David’s place.
“Child - So he was in years: not above twenty years old; and withal (which he principally intends) he was raw and unexperienced, as a child, in state affairs.”
Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?”
“An understanding heart - Whereby I may both clearly discern, and faithfully perform all the parts of my duty: for both these are spoken of in scripture, as the effects of a good understanding; and he that lives in the neglect of his duties, or…”
Moreover, I will give you what you did not request—both riches and honor—so that during all your days no man in any kingdom will be your equal.
“All thy days - Whereby he signifies that these gifts of God were not transient, as they were in Saul, but such as should abide with him whilst he lived.”
Then Solomon awoke, and indeed it had been a dream. So he returned to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and…
“The ark - Which was there in the city of David, 2 Sam. vi, 17, before which he presented himself in a way of holy adoration.”
At that time two prostitutes came to the king and stood before him.
“Harlots - Or, victuallers: for the Hebrew words signifies both. Yet that they are unmarried persons, seems probable, both because there is no mention of any husbands, whose office it was, if there were any such, to contest for their wives; and because they lived…”
Elihoreph and Ahijah, the sons of Shisha, were secretaries; Jehoshaphat son of Ahilud was the recorder;
“Scribes - That is, secretaries of state. He chose two, whereas David had but one: either, because he observed some inconveniences in trusting all those matters in one hand: or, because he had now much more employment than David had, this being a time of…”
Geber son of Uri in the land of Gilead, including the territories of Sihon king of the Amorites and of Og king of Bashan.
“Country of Gilead - That is, in the remaining part of that land of Gilead, which was mentioned above.”
And Solomon reigned over all the kingdoms from the Euphrates to the land of the Philistines, as far as the border of Egypt.
“The river - Euphrates: for so far David, having conquered the Syrians, extended his empire, which Solomon also maintained in that extent. And so God's promise concerning the giving the whole land, as far as Euphrates, to the Israelites, was fulfilled.”
For Solomon had dominion over everything west of the Euphrates—over all the kingdoms from Tiphsah to Gaza—and he had peace on all sides.
“Tiphsah - Either that Tiphsah, 2 Kings xv, 16, which was in the kingdom of Israel within Jordan; or, rather, another place of that name upon Euphrates, even that eminent city which is mentioned by Ptolemy, and Strabo, and Pliny, called Thapsarum.”
Solomon had 4,000 stalls for his chariot horses and 12,000 horses.
“But it is not exactly the same Hebrew word which is here and there, though we translate both stalls; and therefore there may well be allowed some difference in the signification, the one signifying properly stables, of which there were four thousand, the other stalls…”
Solomon composed three thousand proverbs, and his songs numbered a thousand and five.
“Proverbs - That is, short, and deep, and useful sentences, whereof a great part are contained in the books of Proverbs and Ecclesiastes. Songs - Whereof the chief and most divine are in the Canticles.”
He spoke of trees, from the cedar in Lebanon to the hyssop growing in the wall, and he taught about animals, birds, reptiles, and fish.
“Trees - That is, of all plants, of their nature and qualities: all which discourses are lost, without any impeachment of the perfection of the holy scriptures; which were not written to teach men philosophy or physick, but only to make them wise unto salvation.”
