mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 29:11Commentary on the Whole Bible (1710)

Peace is a blessing of inestimable value, which God designs for all his people. The work of righteousness is peace (great peace have those that love thy law ); but much more the crown of righteousness: the end of righteousness is peace; it is endless peace. Wh

Psalms 30:3Commentary on the Whole Bible (1710)

The more imminent our dangers have been, the more eminent our deliverances have been, the more comfortable are they to ourselves and the more illustrious proofs of the power and goodness of God.

Psalms 30:4Commentary on the Whole Bible (1710)

They believe him to be a God of unspotted purity; and therefore let them sing to him; "Let them give thanks at the remembrance of his holiness; let them praise his holy name, for holiness is his memorial throughout all generations." God is a holy God; his holi

Psalms 30:5Commentary on the Whole Bible (1710)

If weeping endureth for a night, and it be a wearisome night, yet as sure as the light of the morning returns after the darkness of the night, so sure will joy and comfort return in a short time, in due time, to the people of God; for the covenant of grace is

Psalms 30:7Commentary on the Whole Bible (1710)

If God hide his face, a good man is certainly troubled, though no other calamity befal him; when the sun sets night certainly follows, and the moon and all the stars cannot make day. When his mountain was shaken he lifted up his eyes above the hills. Prayer is

Psalms 30:9Commentary on the Whole Bible (1710)

The promises of God's covenant cannot be performed to the dust. "Lord," says David, "if I die now, what will become of the promise made to me? Who shall declare the truth of that?" The best pleas in prayer are those that are taken from God's honour; and then w

Psalms 30:10Commentary on the Whole Bible (1710)

He prayed for mercy to pardon ( Have mercy upon me ), and for grace to help in time of need-- Lord, be thou my helper. On these two errands we also may come boldly to the throne of grace, Heb. iv.

Psalms 30:11Commentary on the Whole Bible (1710)

The sackcloth with which, in a humble compliance with the divine Providence, he had clad himself, was loosed; his griefs were balanced; his fears were silenced; his comforts returned; and he was girded with gladness: joy was made his ornament, was made his str

Psalms 31:1–8Commentary on the Whole Bible (1710)

He complains of the very deplorable condition he was in, and, in the sense of his calamities, still prays that God would graciously appear for him against his persecutors,

Psalms 31:2Commentary on the Whole Bible (1710)

Those that have in sincerity avouched the Lord for theirs may expect the benefit of his being so; for God's relations to us carry with them both name and thing.

Psalms 31:2Commentary on the Whole Bible (1710)

It is condescension in God to take cognizance of the case of the greatest and best of men; he humbles himself to do it. The psalmist prays also that he would deliver him speedily, lest, if the deliverance were long deferred, his faith should fail.

Psalms 31:4Commentary on the Whole Bible (1710)

"Lord, however it goes with me, as to my body, let it go well with my soul." Note, It is the wisdom and duty of every one of us solemnly to commit our spirits into the hands of God, to be sanctified by his grace, devoted to his honour, employed in his service,

Psalms 31:5Commentary on the Whole Bible (1710)

By Stephen's example we are taught in, our dying moment, to eye Christ at God's right hand, and to commit our spirits to him: Lord Jesus, receive my spirit. David is here to be looked upon as a man in distress and trouble. And, [1.] His great care is about his

Psalms 31:7Commentary on the Whole Bible (1710)

He had observed the temper of his spirit and the workings of his heart under his afflictions: " Thou hast known my soul in adversities, with a tender concern and care for it." God's eye is upon our souls when we are in trouble, to see whether they be humbled f

Psalms 31:9–10Commentary on the Whole Bible (1710)

Herein he was a type of Christ,--who was intimately acquainted with grief and often in tears.

Psalms 31:10Commentary on the Whole Bible (1710)

As to Saul, and the quarrel he had with him, he could confidently insist upon his righteousness; but, as it was an affliction God laid upon him, he owns he had deserved it, and freely confesses his iniquity to have been the procuring cause of all his trouble;

Psalms 31:11Commentary on the Whole Bible (1710)

Thus he heard the slander of many; every one had a stone to throw at him, because fear was in every side; that is, they durst not do otherwise, for he that would not join with his neighbours to accuse David was looked upon as disaffected to Saul.

Psalms 31:14Commentary on the Whole Bible (1710)

Two things he comforted himself with in his straits, and he went to God and pleaded them with him:-- 1. " Thou art my God; I have chosen thee for mine, and thou hast promised to be mine;" and, if he be ours and we can by faith call him so, it is enough, when w

Psalms 31:16Commentary on the Whole Bible (1710)

When David had Saul at his mercy in the cave those about him said, " This is the time in which God will deliver thee," 1 Sam. xxiv. "No," says David, "the time has not come for my deliverance till it can be wrought without sin; and I will wait for that time; f

Psalms 31:18Commentary on the Whole Bible (1710)

Sometimes by his providence he visibly confutes their calumnies, and brings forth the righteousness of his people as the light. However, there is a day coming when God will convince ungodly sinners of the falsehood of all the hard speeches that have spoken aga

Psalms 31:19–24Commentary on the Whole Bible (1710)

Faith and prayer must go together. He that believes, let his pray-- I believe, therefore I have spoken: and he that prays, let him believe, for the prayer of faith is the prevailing prayer. David, in distress, is very earnest with God in prayer for succour and

Psalms 31:19–20Commentary on the Whole Bible (1710)

There is enough in bank and enough in hand. (2.) This goodness is laid up in his promise for all that fear God, to whom assurance is given that they shall want no good thing. But it is wrought, in the actual performance of the promise, for those that trust in

Psalms 31:20Commentary on the Whole Bible (1710)

He has many ways of sheltering them. When Baruch and Jeremiah were sought for the Lord hid them, Jer. xxxvi. God's grace shall keep them safe from the evil of the judgments that are abroad; to them they have no sting; and they shall hidden in the day of the Lo

Psalms 31:21–22Commentary on the Whole Bible (1710)

This was marvellous loving-kindness indeed, upon which he writes, with wonder and thankfulness, Blessed be the Lord. Special preservations call for particular thanksgivings. Within were fears; but God was better to him than his fears,

Psalms 31:22Commentary on the Whole Bible (1710)

Note, It is a common thing to speak amiss when we speak in haste and without consideration; but what we speak amiss in haste we must repent of at leisure, particularly that which we have spoken distrustfully of God. (2.) Of God's wonderful goodness to him notw