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The Voices

John Calvin

# John Calvin (1509–1564) French-born Reformer, theologian, and exegete.

Short bio

# John Calvin (1509–1564) French-born Reformer, theologian, and exegete. Primary systematic-theology voice of the Reformed tradition; his *Institutes of the Christian Religion* (1536, revised 1559) and his **Commentaries** on most books of the Bible shaped Protestant biblical interpretation for five centuries.

Notable works

1 listed

TitleYearDescription
Commentaries (Calvin Translation Society edition)1843Calvin wrote commentaries on most of the Bible. The Calvin Translation Society edition (1843–1855), translated into English by John King, John Owen, William Pringle, Thomas Myers, and others, is the authoritative PD text. MannaFest uses this edition as ingested from CCEL plain-text.

Their words on MannaFest

516 quotes across 38 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 2:3Commentaries (1554)

Let us break, etc. This is a prosopopoeia, in which the prophet introduces his-enemies as speaking; and he employs this figure the better to express their ungodly and traitorous design.

Psalms 5:8Commentaries (1554)

The righteousness of God, therefore, in this passage, as in many others, is to be understood of his faithfulness and mercy which he shows in defending and preserving his people. Consequently, in thy righteousness means the same thing as for or according to thy

Psalms 5:9Commentaries (1554)

For there is no faithfulness in their mouth. He still repeats the same complaints which he made before, in order thereby to render his enemies the more odious in the sight of God, and to call forth in his own behalf the mercy of God, who has promised to succor

Psalms 12:1Commentaries (1554)

The merciful man hath failed. Some think that this is a complaint that the righteous had been unjustly put to death; as if the Psalmist had said, Saul has cruelly cut off all who observed justice and faithfulness. But I would understand the words in a simpler

Psalms 12:2Commentaries (1554)

Our speech, therefore, must be sincere in order that it may be as it were a mirror, in which the uprightness of our heart may be beheld. __________________________________________________________________ Calvin's words literally rendered are, with a heart and

Psalms 18:1Commentaries (1554)

As the Scripture does not use the verb rhm, racham, for to love, except in the conjugation pihel, and as it is here put in the conjugation kal, some of the Jewish expositors explain it as here meaning to seek mercy; as if David had said, Lord, since I have so

Psalms 20:1Commentaries (1554)

In short, the faithful, that the body may not be separated from the head, further the king's prayers by their common and united supplications. The name of God is here put for God himself and not without good reason; for the essence of God being incomprehensibl

Psalms 20:2Commentaries (1554)

That is to say, may he succor thee out of mount Sion, where he commanded the ark of the covenant to be placed, and chose for himself a dwelling-place. The weakness of the flesh will not suffer men to soar up to heaven, and, therefore, God comes down to meet th

Psalms 25:1Commentaries (1554)

The meaning rather is, that in order to strengthen the hope of obtaining his request, he declares, what is of the greatest importance in prayer, that he had his hope fixed in God, and that he was not ensnared by the allurements of the world, or prevented from

Psalms 25:2Commentaries (1554)

David, then, was carried upward to God with the whole desire of his heart, because, trusting to his promises, he thereby hoped for sure salvation. When he asks that God would not suffer him to be put to shame, he offers up a prayer which is taken from the ordi

Psalms 28:1Commentaries (1554)

Unto thee, O Jehovah! will I cry. The Psalmist begins by declaring that he would betake himself to the help of God alone, which shows both his faith and his sincerity.

Psalms 28:2Commentaries (1554)

Hear the voice of my prayers when I cry to thee. This repetition is a sign of a heart in anguish. David's ardor and vehemence in prayer are also intimated by the noun signifying voice, and the verb signifying to cry.

Psalms 29:1Commentaries (1554)

Give unto Jehovah, ye sons of the mighty. It was no doubt David's design to lead all men to worship and reverence God; but as it is more difficult to reduce great men, who excel in rank, to order, he expressly addresses himself to them. It is obvious, that the

Psalms 33:1Commentaries (1554)

The amount of the matter is, that the principal exercise in which it becomes the righteous to be employed is to publish among men the righteousness, goodness, and power of God, the knowledge of which is implanted in their minds.

Psalms 33:2Commentaries (1554)

Praise Jehovah upon the harp. It is evident that the Psalmist here expresses the vehement and ardent affection which the faithful ought to have in praising God, when he enjoins musical instruments to be employed for this purpose. He would have nothing omitted

Psalms 34:1Commentaries (1554)

God assists his people daily, that they may continually employ themselves in praising him; yet it is certain that the blessing which is said to be worthy of everlasting remembrance is distinguished by this mark from other benefits which are ordinary and common

Psalms 34:2Commentaries (1554)

The Hebrew word nvym, anavim, which we have rendered humble, signifies not all the afflicted in general, but those who, being humbled and subdued by afflictions, instead of breathing the spirit of pride, are cast down, and ready to abase themselves to the very

Psalms 34:3Commentaries (1554)

The Psalmist shows still another fruit which would be the result of his giving thanks to God, namely, that he shall induce others by his example to the same exercise of devotion; nay more, he calls upon all the godly to unite with him in this exercise, invitin

Psalms 35:1Commentaries (1554)

In the first place, by appealing to God for his aid in defense of his cause, he intimates, that he has to do with wicked and maligning men. In the second place, by urging him to take up arms, he shows that he was grievously oppressed.

Psalms 35:2Commentaries (1554)

When troubles and dangers arise, when terrors assail us on every side, when even death presents itself to our view, it is difficult to realize the secret and invisible power of God, which is able to deliver us from all anxiety and fear; for our understandings,

Psalms 38:1Commentaries (1554)

There is no soundness in my flesh because of thy anger; nor any peace in my bones because of my sin. For my iniquities have passed over my head, and as a weighty burden they have become too heavy for me. My wounds have become putrid, they are corrupt, because

Psalms 38:2Commentaries (1554)

He shows that he was constrained by dire necessity to ask an alleviation of his misery; for he was crushed under the weight of the burden which he sustained. This rule is always to be observed in our prayers -- to keep God's promises present to our view. But G

Psalms 40:1Commentaries (1554)

He tells us, not merely that he had waited, but by the repetition of the same expression, he shows that he had been a long time in anxious suspense. In proportion then as his trial was prolonged, the evidence and proof of his faith in enduring the delay with c

Psalms 40:2Commentaries (1554)

And he drew me out of the roaring pit. Some translate, from the pit of desolation, because the verb s'h, shaah, from which the noun s'vm, shaon, is derived, signifies to destroy or to waste, as well as to resound or echo. But it is more appropriate to consider

Psalms 44:1Commentaries (1554)

The expression, We have heard with our ears, is not to be considered as a redundant form of speech, but one of great weight. It is designed to point out that the grace of God towards their fathers was so renowned, that no doubt could be entertained respecting