Skip to content
mannafest.faith

Psalms 66:3

in Psalms 66

Say to God, “How awesome are Your deeds! So great is Your power that Your enemies cower before You.

BSB

The same verse in ASV and KJV ▾

ASV

Say unto God, How terrible are thy works! Through the greatness of thy power shall thine enemies submit themselves unto thee.

KJV

Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.

This verse in Psalms 66

Commentary

11 notes on this verse

A commentator

John Calvin

1509–1564

Commentaries (1554)

There is an implied contrast drawn between the voluntary homage which they yield, as attracted by the sweet influences of grace, and that slavish obedience which is wrung reluctantly from the unbeliever. The Hebrew word here used for to lie, signifies to yield such a submission as is constrained, and not free or cordial, as Psalm 18:45.

This site's exposition

Make a joyful noise to God

on Psalms 66:1-4

The summons goes to all the earth before the psalm names one deliverance. Gill reads the verb behind cower, kachash, as a feigned submission, enemies who cringe without yielding the heart. Every command here asks for a sound that is heard.

This site's exposition

How awesome are Your deeds

Say to God turns the song toward God Himself. Charles Spurgeon warns that praise must be directed to the Lord or it is whistling to the wind. Adam Clarke finds the enemies who cower in Pharaoh, who promised again and again to let the people go and broke his word.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 66 · Written before 430.

proposed

"Say ye to God, How to be feared are Your works!" [Psalm 66:3]. Wherefore to be feared and not to be loved? Hear another voice of a Psalm: "Serve the Lord in fear, and exult unto Him with trembling." What means this? Hear the voice of the Apostle: "With fear," he says, "and trembling, work out your own salvation." [Philippians 2:12] Wherefore with fear and trembling? He has subjoined the reason: "for God it is that works in you both to will and to work according to good will." [Philippians 2:13] If therefore God works in you, by the Grace of God you work well, not by your strength. Therefore if you rejoice, fear also: lest perchance that which was given to a humble man be taken away from a proud one....Brethren, if against the Jews of old, cut off from the root of the Patriarchs, we ought not to exalt ourselves, but rather to fear and say to God, "How to be feared are Your works:" how much less ought we not to exalt ourselves against the fresh wounds of the cutting off! Before there had been cut off Jews, graffed in Gentiles; from the very graft there have been cut off heretics; but neither against them ought we to exalt ourselves; lest perchance he deserve to be cut off, that delights to revile them that are cut off. My brethren, a bishop's voice, however unworthy, has sounded to you: we pray you to beware, whosoever you are in the Church, do not revile them that are not within; but pray ye rather, that they too may be within. For God is able again to graft them in. [Romans 11:23] Of the very Jews the Apostle said this, and it was done in their case. The Lord rose again, and many believed: they perceived not when they crucified, nevertheless afterwards they believed in Him, and there was forgiven them so great a transgression. […]

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Subjection extorted by fear is seldom sincere, and therefore force is no proper means of propagating religion, nor can there be much joy of such proselytes to the church as will in the end be found liars unto it, Deut. xxxiii.
Say unto God,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God's works are wonderful in themselves, and such as, when duly considered, may justly fill us with amazement. God is terrible (that is, admirable) in his works, through the greatness of his power, which is such, and shines so brightly, so strongly, in all he does, that it may be truly said there are not any works like unto his works.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Say unto God. Turn all your praises to him. Devotion, unless it be resolutely directed to the Lord, is no better than whistling to the wind. How terrible art thou in thy works. The mind is usually first arrested by those attributes which cause fear and trembling; and, even when the heart has come to love God, and rest in him, there is an increase of worship when the soul is awed by an extraordinary display of the more dreadful of the divine characteristics.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Say unto God. Turn all your praises to him. Devotion, unless it be resolutely directed to the Lord, is no better than whistling to the wind. How terrible art thou in thy works. The mind is usually first arrested by those attributes which cause fear and trembling; and, even when the heart has come to love God, and rest in him, there is an increase of worship when the soul is awed by an extraordinary display of the more dreadful of the divine characteristics. Looking upon the convulsions which have shaken continents, the hurricanes which have devastated nations, the plagues which have desolated cities, and other great and amazing displays of divine working, men may well say: How terrible art thou in thy works. Till we see God in Christ, the terrible predominates in all our apprehensions of him. Through the greatness of thy power shall thine enemies submit themselves unto thee; but, as the Hebrew clearly intimates, it will be a forced and false submission. Power brings a man to his knee, but love alone wins his heart. Pharaoh said he would let Israel go, but he lied unto God; he submitted in word but not in deed. Tens of thousands, both in earth and hell, are rendering this constrained homage to the Almighty; they only submit because they cannot do otherwise; it is not their loyalty, but his power, which keeps them subjects of his boundless dominion.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

How terrible art thou - Consider the plagues with which he afflicted Egypt before he brought your fathers from their captivity, which obliged all his enemies to submit. Thine enemies submit themselves - Literally, lie unto thee. This was remarkably the case with Pharaoh and the Egyptians. They promised again and again to let the people go, when the hand of the Lord was upon them: and they as frequently falsified their word.
Say unto God - In your songs of praise. Let your songs be directly addressed to him, setting forth the grounds of that praise, or the reasons why it is due to him. How terrible art thou in thy works! - How fearful! how much to be reverenced! The meaning is, that the manifestations of his power and greatness, in the events which occur under his government, are suited to impress the mind with awe and reverence. Through the greatness of thy power - By the putting forth of thy power. Or, Thou hast such power over thine enemies as to be able to compel them to submit to thee. Shall thine enemies submit themselves unto thee - Margin, Lie, or yield reigned obedience. The Hebrew word means to lie, to speak lies; then, to feign, to flatter, to play the hypocrite. It is thus applied to the vanquished, who make a hollow profession of submission and love to their victors. See the word explained in the notes at Psa 18:44; compare Psa 81:15; Deu 33:29; Job 31:28. The meaning here is, that he had power to subdue them, and to compel them to acknowledge his right to reign. It is the putting forth of mere power which is here referred to; and all that such power can do, is to secure outward and reigned submission. It cannot of itself secure the submission of the heart, the will, and the affections. That is to be secured by love, not by power; and the difference between the submission of the true people of God and that of all others is that the former are subdued by love, the latter by power; the submission of the former is genuine, that of the latter is forced. The inhabitants of heaven will be submissive to God because they love him; the dwellers in hell will be restrained by power, because they cannot deliver themselves. […]

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אִמְר֣וּsay

    ʾimruH559 →5305 times

  • לֵ֭אלֹהִיםto God

    lelohimH430 →2601 times

  • מַה־how!

    mah-H4100 →752 times

  • נּוֹרָ֣אawesome

    nora'H3372 →315 times

  • מַעֲשֶׂ֑יךָ[are] deeds your

    maaseikhaH4639 →236 times

  • בְּרֹ֥בin [the] greatness of

    beroH7230 →149 times

  • עֻ֝זְּךָ֗strength your

    ʾuzekhaH5797 →92 times

  • יְֽכַחֲשׁ֖וּthey cringe

    yekhachashuH3584 →22 times

  • לְךָ֣to you

    lekha

  • אֹיְבֶֽיךָ׃enemies your

    ʾoyeveikhaH341 →282 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 65:5

    With awesome deeds of righteousness You answer us, O God of our salvation, the hope of all the ends of the earth and of the farthest seas.

    it leads to

    • Deuteronomy 10:21

      He is your praise and He is your God, who has done for you these great and awesome wonders that your eyes have seen.

    • Isaiah 45:22

      Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other.

    • Revelation 15:3–4

      and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!

  • Through

    Psalms 47:2

    How awesome is the LORD Most High, the great King over all the earth!

    it leads to

    • Psalms 99:3

      Let them praise Your great and awesome name— He is holy!

    • Psalms 95:3

      For the LORD is a great God, a great King above all gods.

    • Malachi 1:14

      “But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the…

  • Through

    Isaiah 2:19

    Men will flee to caves in the rocks and holes in the ground, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth.

    it leads to

    • Isaiah 2:10

      Go into the rocks and hide in the dust from the terror of the LORD and the splendor of His majesty.

  • Through

    Psalms 81:15

    Those who hate the LORD would feign obedience, and their doom would last forever.

    it leads to

    • Deuteronomy 7:10

      But those who hate Him He repays to their faces with destruction; He will not hesitate to repay to his face the one who hates Him.

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 66; Charles Spurgeon, The Treasury of David, Vol. 3; John Calvin, Commentaries; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.