Psalms 38:2
in Psalms 38For Your arrows have pierced me deeply, and Your hand has pressed down on me.
BSB
The same verse in ASV and KJV ▾
ASV
For thine arrows stick fast in me, And thy hand presseth me sore.
KJV
For thine arrows stick fast in me, and thy hand presseth me sore.
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This verse in Psalms 38
Commentary
14 notes on this verse(Verse 2.) And he added: Because your arrows have pierced me. He seems to be saying the same thing as the holy Job; but they are different. For he also says: The arrows of the Lord are in my body, the fury of which drinks my blood: when I begin to speak, they pierce me (Job 6:4). He complains about the wound of his body; here he deplores the wounds of his soul.
This site's exposition
rebuke me in Your anger
on Psalms 38:1-4
The psalm opens asking that the discipline not come in anger or wrath. The arrows and the pressing hand are God's own, and the sickness in body and bones is traced to sin. The iniquities are a burden too heavy to bear.
This site's exposition
Your arrows have pierced me deeply
Albert Barnes notes that one Hebrew verb, meaning to come down, stands behind both pierced and pressed down. Arrows and hand alike fall on him from above. Ambrose set the verse beside Job 6:4 and heard David mourning wounds of the soul where Job mourned wounds of the body.
The record, by era
The Church Fathers2 voices
"For Your arrows stick fast in me, and Your hand presses me sore" [Psalm 38:2]. "There is no soundness in my flesh, from the face of Your anger" [Psalm 38:3]. He has now begun telling these evils, which he is suffering here: and yet even this already was from the wrath of the Lord, because it was of the vengeance of the Lord. "Of what vengeance?" That which He took upon Adam. For think not that punishment was not inflicted upon him, or that God had said to no purpose, "You shall surely die;" [Genesis 2:17] or that we suffer anything in this life, except from that death which we earned by the original sin....Whence then do His "arrows stick fast in" him? The very punishment, the very vengeance, and haply the pains both of mind and of body, which it is necessary for us to suffer here, these he describes by these self-same "arrows." For of these arrows holy Job also made mention, [Job 6:4] and said that the arrows of the Lord stuck fast in him, while he was labouring under those pains. We are used, however, to call God's words also arrows; but could he grieve that he should be struck by these? […]
A commentator
Ambrose of MilanCommentaries on the Twelve Davidic Psalms · Written before 397.
proposed
We observe … that when Scripture speaks of "the Lord's hand," it refers to temptation that a person undergoes from the attacks of Satan.… When the devil wounds him, the arrows are the Lord's, and it is the Lord who has given Satan the power of hurting him.… There is, too, that … reason why the Lord gives power to the tempter; it is so that one's love might be tested by temptations. That is why there are persecutions, so that faith may shine out and virtue excel and the inner thoughts of one's heart may be made manifest to all.
The Medieval Church1 voice
"For your arrows." Mercy has no place except where there is misery. And therefore concerning this he does two things. First, he commemorates his manifold misery. Second, he asks for divine help, at "Do not forsake me." He shows the misery, first, which he suffers …
The Reformation1 voice
He shows that he was constrained by dire necessity to ask an alleviation of his misery; for he was crushed under the weight of the burden which he sustained. This rule is always to be observed in our prayers -- to keep God's promises present to our view. But God has promised that he will chastise his servants, not according to their deserts, but as they are able to bear.
The Puritans and the Awakening1 voice
4 ) expound this of David. By the arrows of the Almighty he means the terrors of God, which did set themselves in array against him. He was under a very melancholy frightful apprehension of the wrath of God against him for his sins, and thought he could look for nothing but judgment and fiery indignation to devour him.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
6 more voices on this verse
The Puritans and the Awakening1 voice
For thine arrows stick fast in me,.... Meaning either words with which as a father the Lord rebuked him; and which were sharp and cutting, entered into him and abode with him, and gave him much pain and uneasiness; and by which he concluded that his rebukes were in wrath and hot displeasure; such as those in 2Sa 12:11; so the words of men are compared to arrows, Psa 57:4 or outward afflictions, attended with inward trouble of soul; for as judgments are the arrows of God, such as famine, pestilence, &c.
The Nineteenth Century5 voices
For thine arrows stick fast in me. By this he means both bodily and spiritual griefs, but we may suppose, especially the latter, for these are most piercing and stick the fastest. God's law applied by the Spirit to the conviction of the soul of sin, wounds deeply and rankles long; it is an arrow not lightly to be brushed out by careless mirthfulness, or to be extracted by the flattering hand of self righteousness. The Lord knows how to shoot so that his bolts not only strike but stick.
For thine arrows stick fast in me. By this he means both bodily and spiritual griefs, but we may suppose, especially the latter, for these are most piercing and stick the fastest. God's law applied by the Spirit to the conviction of the soul of sin, wounds deeply and rankles long; it is an arrow not lightly to be brushed out by careless mirthfulness, or to be extracted by the flattering hand of self righteousness. The Lord knows how to shoot so that his bolts not only strike but stick. He can make convictions sink into the innermost spirit like arrows driven in up to the head. It seems strange that the Lord should shoot at his own beloved ones, but in truth he shoots at their sins rather than them, and those who feel his sin killing shafts in this life, shall not be slain with his hot thunderbolts in the next world. And thy hand presseth me sore. The Lord had come to close dealings with him, and pressed him down with the weight of his hand, so that he had no rest or strength left. By these two expressions we are taught that conviction of sin is a piercing and a pressing thing, sharp and sore, smarting and crushing. Those who know by experience "the terrors of the Lord, "will be best able to vouch for the accuracy of such descriptions; they are true to the life.
For thine arrows stick fast in me. By this he means both bodily and spiritual griefs, but we may suppose, especially the latter, for these are most piercing and stick the fastest. God's law applied by the Spirit to the conviction of the soul of sin, wounds deeply and rankles long; it is an arrow not lightly to be brushed out by careless mirthfulness, or to be extracted by the flattering hand of self righteousness. The Lord knows how to shoot so that his bolts not only strike but stick.
Thine arrows stick fast in me - This no doubt, refers to the acute pains which he endured; each appearing to his feeling as if an arrow were shot into his body.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For thine arrows slick fast in me - See the notes at Job 6:4. The word rendered “stick fast” - נחת nâchath - means properly to go or come down; to descend; and the literal idea here would be, “thine arrows come down upon me.” It is not so much the idea of their “sticking fast” when in the wound or flesh; it is that they come down upon one, and pierce him. The meaning is, that he was afflicted “as if” God had wounded him with arrows - arrows which pierced deep in his flesh. Compare the notes at Psa 45:5. The allusion is to the disease with which he was afflicted. And thy hand presseth me sore - The same word is used here which in the former part of the verse is rendered “stick fast.” The idea is, that the hand of God had “descended” or “come down” upon him, prostrating his strength, and laying him on a bed of pain.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
A song of David, to make remembrance To recite it in time of distress, to make remembrance of the distress of Israel before the Holy One, blessed be He, and he recited it as relating to all Israel.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| חִ֭צֶּיךָ | chitzeikha | arrows your | H2671 → | 53 times |
| נִ֣חֲתוּ | nichatu | they have penetrated | H5181 → | 11 times |
| בִ֑י | vi | <in> me | ||
| וַתִּנְחַ֖ת | vatinchat | and it has come down | H5181 → | 11 times |
| עָלַ֣י | ʾalai | on me | H5921 → | 5755 times |
| יָדֶֽךָ׃ | yadekha | hand your | H3027 → | 1618 times |
כִּֽי־for
ki-H3588 →4482 times
חִ֭צֶּיךָarrows your
chitzeikhaH2671 →53 times
נִ֣חֲתוּthey have penetrated
nichatuH5181 →11 times
בִ֑י<in> me
vi
וַתִּנְחַ֖תand it has come down
vatinchatH5181 →11 times
עָלַ֣יon me
ʾalaiH5921 →5755 times
יָדֶֽךָ׃hand your
yadekhaH3027 →1618 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Samuel 5:6Now the hand of the LORD was heavy on the people of Ashdod and its vicinity, ravaging them and afflicting them with tumors.
it leads to
- 1 Samuel 5:11
Then the Ekronites assembled all the rulers of the Philistines and said, “Send away the ark of the God of Israel. It must return to its place, so that it will not kill us…
Reached by 3 separate paths from here.
- Deuteronomy 28:27
The LORD will afflict you with the boils of Egypt, with tumors and scabs and itch from which you cannot be cured.
- Exodus 9:3
then the hand of the LORD will bring a severe plague on your livestock in the field—on your horses, donkeys, camels, herds, and flocks.
- Acts 13:11
Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him,…
- Psalms 32:4
For day and night Your hand was heavy upon me; my strength was drained as in the summer heat. Selah
- 1 Samuel 5:11
Through
Psalms 32:4For day and night Your hand was heavy upon me; my strength was drained as in the summer heat. Selah
it leads to
- Psalms 38:2–8
For Your arrows have pierced me deeply, and Your hand has pressed down on me.
- Psalms 38:2–8
Through
Job 6:4For the arrows of the Almighty have pierced me; my spirit drinks in their poison; the terrors of God are arrayed against me.
it leads to
- Job 30:15
Terrors are turned loose against me; they drive away my dignity as by the wind, and my prosperity has passed like a cloud.
- Psalms 88:15–16
From my youth I was afflicted and near death. I have borne Your terrors; I am in despair.
- Job 30:15
About Psalms

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Commentaries on the Twelve Davidic Psalms; Augustine of Hippo, Exposition on Psalm 38; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
