Zechariah 3:10
in Zechariah 3On that day, declares the LORD of Hosts, you will each invite your neighbor to sit under your own vine and fig tree.’”
BSB
The same verse in ASV and KJV ▾
ASV
In that day, saith Jehovah of hosts, shall ye invite every man his neighbor under the vine and under the fig-tree.
KJV
In that day, saith the Lord of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
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This verse in Zechariah 3
Commentary
12 notes on this verse(Verse 10) Behold, I will plow her sculptured image, says the Lord of hosts, and I will remove the wickedness of that land in one day. On that day, says the Lord of hosts, each man will call his friend under the vine and under the fig tree. LXX: Behold, I will dig a pit, says the Almighty Lord, and I will investigate all the wickedness of that land in one day. On that day, says the Almighty Lord, each person will call their neighbor under the vine and under the fig tree.
This site's exposition
I will bring forth my servant the BRANCH
on Zechariah 3:8-10
Joshua and his fellow priests are named men wondered at, living signs pointing past themselves to my servant the BRANCH, the title shared with Isaiah 4:2 and Jeremiah 23:5 and here joined to the priestly scene, the royal and priestly branch-lines converging in one figure the way Zechariah later joins them outright at 6:11-13 when a priest is crowned. The stone laid before Joshua, engraved with seven eyes, draws the readings the bench names, a foundation stone for the rebuilt temple, a jewel of the priestly breastplate, or the messianic stone of Isaiah 28:16 and Psalm 118:22, and upon it the Lord removes the iniquity of that land in one day, which the older writers read as the single, sufficient day of the cross. The chapter's last picture, every man calling his neighbour under the vine and under the fig tree, is the peace-formula of 1 Kings 4:25 and Micah 4:4, the messianic age pictured in its most domestic terms.
The record, by era
The Reformation1 voice
He therefore adds, In that day, ye shall call every one his neighbor under his vine and under his fig-tree; that is, "Ye shall dwell secure, beyond the reach of fear or of danger; for no one will be incensed against you." This kind of expression signifies a safe and quiet state, that is, when it is said; that neighbors meet together under the vine and under the fig-tree.
The Puritans and the Awakening4 voices
Joshua was so here, for the law made men priests that had infirmity, Heb. vii. And, as to both, we have relief from Jesus Christ, who is made of God to us both righteousness and sanctification. Joshua is accused as a criminal, but is justified.
When iniquity is taken away, (1.) We reap precious benefits and privileges from our justification, more precious than the products of the vine or the fig-tree, Rom. v. 1 . (2.) We repose in a sweet tranquillity and are quiet from the fear of evil. What should terrify us when iniquity is taken away, when nothing can hurt us?
In that day - Of removing the sins of my people. Shall ye call - Ye shall invite one another to refresh yourselves with the sweet fruit of the vine and fig-tree. When iniquity is taken away, we receive precious benefits from our justification, more precious than the fruits of the vine or fig-tree.
In that day, saith the Lord of hosts,....
5 more voices on this verse
The Nineteenth Century5 voices
Shall ye call every man his neighbour - See on Isa 36:16 (note). Every one shall be inviting and encouraging another to believe on the Lord Jesus Christ; and thus taste and see that God is good. See on Isa 2:2 (note), Isa 2:3 (note). And there shall be the utmost liberty to preach, believe on, and profess the faith of our Lord Jesus Christ.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
under . . . vine . . . fig tree--emblem of tranquil prosperity (1Ki 4:25). Type of spiritual peace with God through Christ (Ro 5:1); and of millennial blessedness (Mic 4:4).
quarantine:debris (2026-07-29) — starts-lowercase
WE cull the text from one of Zechariah's most instructive visions. It is a stone from a diamond field. All the context is rich in precious things, but we cannot, though we would be very glad to do so, linger over them this morning. We must be satisfied with this one brilliant stone. Taking the text as it stands, and by itself, it is evidently descriptive of those long expected and happy days when God will once and for all forgive His Israel and restore His long-banished ones to their former place of favor and ofjoy. As a consequence thereof, He shall cause them to dwell in their own land under the happiest circumstances, surrounded by peace and enjoyment, praising and blessing the God of mercy. But we may, from the dealings of God with one particular case, usually extract the rule of the Divine procedure—for the Lord is under no necessity to alter His modes of action, and is not subject to change. As He works in one case, so may we expect Him to do in another, if the circumstances taken in are all similar. I purpose this morning, to draw, therefore, from the text nothing about Israel after the flesh, but much concerning the spiritual Israel—believing souls who are the true seed of the father of the faithful. Our object will be to glorify the fullness and richness of the Divine mercy which pardons the greatest sin and sheds abroad the most delightful peace. May the Holy Spirit now instruct both the preacher and the congregation. While all our eyes are gazing upon the promise of Grace, may it be fulfilled in our midst. I. Our first remarks will gather around the question, WHAT IS TO BE REMOVED? What does the text speak of? The reply is, "the iniquity of that land." The term "iniquity" or, in-equity, is a very comprehensive one—including everything that is not equitable, not right towards God, not just towards man.
WE cull the text from one of Zechariah's most instructive visions. It is a stone from a diamond field. All the context is rich in precious things, but we cannot, though we would be very glad to do so, linger over them this morning. We must be satisfied with this one brilliant stone. Taking the text as it stands, and by itself, it is evidently descriptive of those long expected and happy days when God will once and for all forgive His Israel and restore His long-banished ones to their former place of favor and ofjoy.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Under the vine and under the fig tree - Micah had already made the description of the peaceful days of Solomon 1Ki 4:25, a symbol Mic 4:4 of the universal fearless peace of the time of Christ. Lap.: “Christ by His passion shall not only take away iniquity, but also bring peace, delight, free communication of all things, so that all things among Christians should be common. For the law of Christ enjoineth charity, forgiveness of injuries, patience, love of enemies etc., all which bring temporal peace.”
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בַּיּ֣וֹם | baiyom | in the day | H3117 → | 2304 times |
| הַה֗וּא | hahu' | <the> that | H1931 → | 1879 times |
| נְאֻם֙ | neum | [the] utterance of | H5002 → | 376 times |
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| צְבָא֔וֹת | tzevaot | of hosts | H6635 → | 485 times |
| תִּקְרְא֖וּ | tikreu | you will invite | H7121 → | 733 times |
| אִ֣ישׁ | ʾish | each | H376 → | 1663 times |
| לְרֵעֵ֑הוּ | lereehu | <to> neighbor his | H7453 → | 188 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| תַּ֥חַת | tachat | under | H8478 → | 505 times |
| גֶּ֖פֶן | gefen | a vine | H1612 → | |
| וְאֶל־ | veel- | and to | H413 → | 5510 times |
| תַּ֥חַת | tachat | under | H8478 → | 505 times |
| תְּאֵנָֽה׃ | teenah | a fig tree | H8384 → |
בַּיּ֣וֹםin the day
baiyomH3117 →2304 times
הַה֗וּא<the> that
hahu'H1931 →1879 times
נְאֻם֙[the] utterance of
neumH5002 →376 times
יְהוָ֣הYahweh
yahwehH3068 →6520 times
צְבָא֔וֹתof hosts
tzevaotH6635 →485 times
תִּקְרְא֖וּyou will invite
tikreuH7121 →733 times
אִ֣ישׁeach
ʾishH376 →1663 times
לְרֵעֵ֑הוּ<to> neighbor his
lereehuH7453 →188 times
אֶל־to
ʾel-H413 →5510 times
תַּ֥חַתunder
tachatH8478 →505 times
גֶּ֖פֶןa vine
gefenH1612 →
וְאֶל־and to
veel-H413 →5510 times
תַּ֥חַתunder
tachatH8478 →505 times
תְּאֵנָֽה׃a fig tree
teenahH8384 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Micah 4:4And each man will sit under his own vine and under his own fig tree, with no one to frighten him. For the mouth of the LORD of Hosts has spoken.
it leads to
- 1 Kings 4:25
Throughout the days of Solomon, Judah and Israel dwelt securely from Dan to Beersheba, each man under his own vine and his own fig tree.
Reached by 2 separate paths from here.
- Isaiah 1:20
But if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.
- 1 Kings 4:25
Through
1 Kings 4:25Throughout the days of Solomon, Judah and Israel dwelt securely from Dan to Beersheba, each man under his own vine and his own fig tree.
it leads to
- Micah 4:4
And each man will sit under his own vine and under his own fig tree, with no one to frighten him. For the mouth of the LORD of Hosts has spoken.
Reached by 2 separate paths from here.
- Micah 4:4
Through
Hosea 2:18On that day I will make a covenant for them with the beasts of the field and the birds of the air and the creatures that crawl on the ground. And I will abolish…
it leads to
- Ezekiel 34:25
I will make with them a covenant of peace and rid the land of wild animals, so that they may dwell securely in the wilderness and sleep in the forest.
- Ezekiel 39:9–10
Then those who dwell in the cities of Israel will go out, kindle fires, and burn up the weapons—the bucklers and shields, the bows and arrows, the clubs and spears. For seven years they…
- Psalms 46:9
He makes wars to cease throughout the earth; He breaks the bow and shatters the spear; He burns the shields in the fire.
- Isaiah 11:6–9
The wolf will live with the lamb, and the leopard will lie down with the goat; the calf and young lion and fatling will be together, and a little child will lead them.
- Jeremiah 23:6
In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness.
- Ezekiel 34:25
Where this verse is studied
About Zechariah
This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 953: “Done In A Day, But Wondered At Forever” (lightly modernized text, CCEL edition); Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.