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Ruth 3:9

in Ruth 3

“Who are you?” he asked. “I am your servant Ruth,” she replied. “Spread the corner of your garment over me, for you are a kinsman-redeemer.”

BSB

The same verse in ASV and KJV

ASV

And he said, Who art thou? And she answered, I am Ruth thy handmaid: spread therefore thy skirt over thy handmaid; for thou art a near kinsman.

KJV

And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.

This verse in Ruth 3

Commentary

3 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Spread therefore thy skirt over thine hand maid - Hebrew, Spread thy wing. The wing is the emblem of protection, and is a metaphor taken from the young of fowls, which run under the wings of their mothers, that they may be saved from birds of prey. The meaning here is, Take me to thee for wife; and so the Targum has translated it, Let thy name be called on thy handmaid to take me for wife, because thou art the redeemer; i.e., thou art the גאל goel, the kinsman, to whom the right of redemption belongs.

This site's exposition

spread therefore thy skirt over

The word behind skirt is kanaph, the wing, and it is the same word Boaz used over her at 2:12 when he blessed her as one come to trust under the wings of the God of Israel. She asks him to be the answer to his own blessing, and Ezekiel 16:8 uses the identical action of God with Jerusalem, I spread my skirt over thee, followed by a covenant. Near kinsman occurs here for the first time in the whole Bible and again at verse 12 and nowhere else in Scripture, and the Hebrew behind it is goel, the redeemer whose right over land is set out at Leviticus 25:25.

The record, by era

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

To spread a skirt over one is, in the East, a symbolical action denoting protection. To this day in many parts of the East, to say of anyone that he put his skirt over a woman, is synonymous with saying that he married her; and at all the marriages of the modern Jews and Hindus, one part of the ceremony is for the bridegroom to put a silken or cotton cloak around his bride.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

[Your] earlier [kindness]. That you did for your mother-in-law. 12 When you abandoned your home and fortune to stay with your mother-in-law. Your last act of kindness, i.e., your willingness to marry an older man to perpetuate your late husband’s name is a greater sacrifice on your part.
Rashi: France, 1040–1105 · Rashi on Ruth 3:10:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֖אמֶרand he said

    vaiyomerH5595305 times

  • מִי־who?

    mi-H4310423 times

  • אָ֑תּ[are] you

    ʾatH8591094 times

  • וַתֹּ֗אמֶרand she said

    vatomerH5595305 times

  • אָנֹכִי֙I

    ʾanokhiH595359 times

  • ר֣וּת[am] Ruth

    rutH732712 times

  • אֲמָתֶ֔ךָmaidservant your

    ʾamatekhaH519

  • וּפָרַשְׂתָּ֤and you will spread out

    ufarastaH6566

  • כְנָפֶ֙ךָ֙skirt your

    khenafekhaH3671

  • עַל־over

    ʾal-H59215755 times

  • אֲמָ֣תְךָ֔maidservant your

    ʾamatekhaH519

  • כִּ֥יfor

    kiH35884482 times

  • גֹאֵ֖ל[are] a kinsman-redeemer

    goelH1350104 times

  • אָֽתָּה׃you

    ʾatahH8591094 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 14:11

    For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

    it leads to

    • Luke 18:14

      I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

    • Matthew 23:12

      For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

    • Proverbs 29:23

      A man’s pride will bring him low, but a humble spirit will obtain honor.

    • James 4:6

      But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

    • 1 Peter 5:5

      Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

  • Through

    Ezekiel 16:8

    Then I passed by and saw you, and you were indeed old enough for love. So I spread My cloak over you and covered your nakedness. I pledged Myself to you, entered into a…

    it leads to

    • Jeremiah 2:2–3

      “Go and proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness,…

    • Romans 5:8

      But God proves His love for us in this: While we were still sinners, Christ died for us.

    • Isaiah 43:4

      Because you are precious and honored in My sight, and because I love you, I will give men in exchange for you and nations in place of your life.

Where this verse is studied

About Ruth

Ruth and Boaz — Gustave Doré, Doré's English Bible (1866), public domain
Ruth and Boaz — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible and Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible.