Skip to content
mannafest.faith

Ruth 3:2

in Ruth 3

Now is not Boaz, with whose servant girls you have been working, a relative of ours? In fact, tonight he is winnowing barley on the threshing floor.

BSB

The same verse in ASV and KJV

ASV

And now is not Boaz our kinsman, with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing-floor.

KJV

And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.

This verse in Ruth 3

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He winnoweth barley tonight - It is very likely that the winnowing of grain was effected by taking up, in a broad thin vessel or sieve, a portion of the corn, and letting it down slowly in the wind; thus the grain would, by its own weight, fall in one place, while the chaff, etc., would be carried to a distance by the wind.

This site's exposition

seek rest for thee

on Ruth 3:1-2

Naomi goes after the same thing she prayed over both women on the road at 1:9, rest, each of you in the house of her husband, and this time she works for it instead of asking for it. Boaz is described by his relation before he is named, of our kindred, which is the fact the whole chapter turns on. Winnowing was done in the evening because the wind off the hills carried the chaff away then, so the hour named in verse 2 belongs to the harvest rather than to secrecy.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

As Nabal and Absalom had feasts at their sheep-shearing, so Boaz at his winnowing. Naomi thought Ruth the most proper person to do it herself; and perhaps it was the usage in that country that in this case the woman should make the demand; so much is intimated by the law, Deut. xxv.
The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The threshing-floor, which was commonly on the harvest-field, was carefully leveled with a large cylindric roller and consolidated with chalk, that weeds might not spring up, and that it might not chop with drought.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

"A home (מנוח)": For a woman does not have rest until she is married.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Ruth 3:1:1, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֗הand therefore

    veatahH6258433 times

  • הֲלֹ֥א¿ not

    halo'H38085168 times

  • בֹ֙עַז֙[is] Boaz

    voazH116224 times

  • מֹֽדַעְתָּ֔נוּrelative our

    moda'tanuH4130

  • אֲשֶׁ֥רwhom

    ʾasherH8345497 times

  • הָיִ֖יתyou were

    hayitH19613559 times

  • אֶת־with

    ʾet-H854929 times

  • נַעֲרוֹתָ֑יוfemale servants his

    naarotavH529163 times

  • הִנֵּה־there!

    hineh-H2009843 times

  • ה֗וּאhe

    hu'H19311879 times

  • זֹרֶ֛ה[will be] winnowing

    zorehH2219

  • אֶת־<obj.>

    ʾet-H85310935 times

  • גֹּ֥רֶן[the] threshing floor of

    gorenH163736 times

  • הַשְּׂעֹרִ֖יםthe barley<s>

    haseorimH818434 times

  • הַלָּֽיְלָה׃this night

    halayelahH3915233 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ruth 2:8

    Then Boaz said to Ruth, “Listen, my daughter. Do not go and glean in another field, and do not go away from this place, but stay here close to my servant girls.

    it leads to

    • 2 Kings 5:13

      Naaman’s servants, however, approached him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you,…

    • Song of Solomon 1:7–8

      Tell me, O one I love, where do you pasture your sheep? Where do you rest them at midday? Why should I be like a veiled woman beside the flocks of your companions?

    • Matthew 10:7–11

      As you go, preach this message: ‘The kingdom of heaven is near.’

    • 1 Samuel 3:16

      but Eli called to him and said, “Samuel, my son.” “Here I am,” answered Samuel.

    • Matthew 9:2

      Just then some men brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, “Take courage, son; your sins are forgiven.”

  • Through

    Ruth 2:1

    Now Naomi had a relative on her husband’s side, a prominent man of noble character from the clan of Elimelech, whose name was Boaz.

    it leads to

    • Ruth 4:21

      Salmon was the father of Boaz, Boaz was the father of Obed,

    • Ruth 3:12

      Yes, it is true that I am a kinsman-redeemer, but there is a redeemer nearer than I.

    • Matthew 1:5

      Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,

Where this verse is studied

1 study on this verse

About Ruth

Ruth and Boaz — Gustave Doré, Doré's English Bible (1866), public domain
Ruth and Boaz — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.