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Romans 16:8

in Romans 16

Greet Ampliatus, my beloved in the Lord.

BSB

The same verse in ASV and KJV

ASV

Salute Ampliatus my beloved in the Lord.

KJV

Greet Amplias my beloved in the Lord.

This verse in Romans 16

Commentary

14 notes on this verse
Greet Ampliatus my beloved in the Lord. Although he seems to ascribe to this man nothing outstanding above the rest by way of praise, nevertheless by this very fact, that he is beloved of Paul, he is rendered praiseworthy and worthy of greeting.

This site's exposition

Greet Ampliatus

on Romans 16:8-11

Five believers are greeted by name in these four verses, among them Apelles, who is approved in Christ. The word is dokimos, tested and found sound. Two more greetings go to believers inside great houses, the household of Aristobulus and the household of Narcissus, so the gospel had reached inside both.

The record, by era

The Church Fathers3 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

Paul greets him as a friend but as a friend in the Lord, because he had not shared Paul's work or his imprisonment.

A commentator

Theodoret of Cyrus

INTERPRETATION OF THE LETTER TO THE ROMANS · Written before 458.

proposed

This is no small praise, for Paul says that he is "beloved in the Lord," because he behaved uprightly and honestly.

A commentator

John Chrysostom

Homily on Romans 31 · Written in the 5th century.

proposed

"Greet Amplias my beloved." Here again he passes encomiums upon his person by his love. For the love of Paul was for God, carrying countless blessings with it. For if being loved by the king is a great thing, what a great encomium must it be to be beloved by Paul? For if he had not acquired great virtue, he would not have attracted his love? Since as for those who live in vice and transgressions he is accustomed (oide) not only to abstain from loving them, but even to anathematize them. As when he says, "If any man love not the Lord Jesus, let him be accursed" (1 Cor. xvi. 22); and, "If any man preach any other gospel unto you than that ye have received, let him be accursed." (Gal. i. 8.)

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Romans · Written before 1274.

proposed

Then he says, greet Ampliatus, my beloved in the Lord, beloved in the love of charity, which is in Christ: God is my witness, how I yearn for you all with the affection of Christ Jesus (Phil 1:8).

A commentator

Theophylact of Ohrid

Commentary on Romans · Written before 1107.

proposed

If it is considered a great thing to be loved by a king, how much more glorious is it to be loved by Paul, who loves for the sake of virtue and for God?
7 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Where the law of love is in the heart the law of kindness will be in the tongue. Endearing language should pass among Christians to express love, and to engage love. So he calls Amplias, beloved in the Lord, with true Christian love for Christ's sake; and Stachys, his beloved: a sign that Paul had been in the third heaven, he was so much made up of love.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

10 ), his tail drew a third part of the stars after him, Rev. xii. Because of the promise of God, that we shall have victory at last, which is given to quicken and encourage, not to supersede, our watchful cares and vigorous endeavours. It is a very sweet promise (

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Greet Amplias my beloved in the Lord.

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Amplias--a contracted form of "Ampliatus." my beloved in the Lord--an expression of dear Christian affection. Urbane--rather, "Urbanus." It is a man's name. our helper--"fellow labourer" in Christ.
THIS chapter contains Paul's loving salutation to the various Christians dwelling at Rome. Remember that it is an Inspired passage. Although it consists of Christian courtesies addressed to different individuals, yet it was written by an Apostle and written not as an ordinary letter but as a part of the Inspired volume. Therefore there must be valuable matter in it and though, when we read it, it may appear to be uninstructive, there must be edifying matter beneath the surface because all Scripture is given by Inspiration and is meant to benefit us in one way or another.
THIS chapter contains Paul's loving salutation to the various Christians dwelling at Rome. Remember that it is an Inspired passage. Although it consists of Christian courtesies addressed to different individuals, yet it was written by an Apostle and written not as an ordinary letter but as a part of the Inspired volume. Therefore there must be valuable matter in it and though, when we read it, it may appear to be uninstructive, there must be edifying matter beneath the surface because all Scripture is given by Inspiration and is meant to benefit us in one way or another. It shows to us one thing, at any rate, that Paul was of a most affectionate disposition and that God did not select as the Apostle of the Gentiles a man of a coarse, unfeeling, selfish turn of mind. His memory, as well as his heart, must have been in good condition to remember so large a number of names and these were but a few of his many beloved Brethren and spiritual children all over the world whom he mentions by name in his other Epistles. His warm heart, I doubt not, quickened his memory and secured to his remembrance the form, condition, history, character and name of each one of his friends. He loved them too well to forget them! Christians should love one another and should bear one another's names upon their hearts, even as the great High Priest wears the names of all His saints upon His jeweled breastplate. A Christian, because of the love he bears to others, is ever anxious to please by courtesy and desires—never to pain by rudeness. Grace makes the servant of God to be, in the highest sense, a true gentleman. If we learn nothing more from this passage than the duty of acting lovingly and courteously, one to the other, we shall be all the better for it, for there is none too much tender consideration and gentle speech among professors at this time. I.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Amplias, my beloved in the Lord - One who is my particular friend, and also a genuine Christian.

The words behind it

7 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 4:1

    Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.

    it leads to

    • Philippians 1:27

      Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm…

    • 1 Corinthians 16:13

      Be on the alert. Stand firm in the faith. Be men of courage. Be strong.

    • Psalms 27:14

      Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!

    • Philippians 2:16

      as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.

    • 1 Corinthians 15:58

      Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.

  • Through

    1 John 3:14

    We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.

    it leads to

    • John 13:35

      By this everyone will know that you are My disciples, if you love one another.”

    • 1 John 5:2

      By this we know that we love the children of God: when we love God and keep His commandments.

    • John 5:24

      Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.

Where this verse is studied

About Romans

The Crucifixion, Gustave Doré, 1866. Public domain.
The Crucifixion, Gustave Doré, 1866. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1113: “Romans, But Not romanists” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Romans 31; John Gill, Exposition of the New Testament (1746-1748); John Lightfoot, Horae Hebraicae et Talmudicae; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theodoret of Cyrus, INTERPRETATION OF THE LETTER TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans; Thomas Aquinas, Commentary on Romans and William Ramsay, St. Paul the Traveller and the Roman Citizen.