Romans 16:13
in Romans 16Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me as well.
BSB
The same verse in ASV and KJV ▾
ASV
Salute Rufus the chosen in the Lord, and his mother and mine.
KJV
Salute Rufus chosen in the Lord, and his mother and mine.
⋯
This verse in Romans 16
Commentary
16 notes on this verseGreet Rufus, elect in the Lord, and his mother and mine. I do not think that in these greetings the difference of praise and of greeting through each single person is made emptily. For he who knows that Christ speaks in Paul is certain that according to merit one is indeed called by him approved, another most dear, another laboring in the Lord, another laboring much in the Lord, another elect, just as also this Rufus, of whom our discourse now is, is greeted as elect in the Lord.
This site's exposition
Greet Tryphena and Tryphosa
on Romans 16:12-13
Tryphena, Tryphosa and Persis are commended for hard labor in the Lord. Rufus is called chosen in the Lord, and his mother had been a mother to Paul as well. Mark 15:21 names a Rufus as the son of Simon of Cyrene, a link that rests on the name.
This site's exposition
Greet Rufus, chosen in the Lord
Chosen in the Lord is read two ways. Clarke takes it as a choice man, excellent among believers, and Matthew Henry as one whose life showed him chosen in Christ from eternity. Theodoret says the mother of Rufus had become the mother of Paul by grace.
The record, by era
The Church Fathers3 voices
For he [Rufus] was chosen, that is, promoted by the Lord to do his work. Nevertheless he had such a holy mother that the apostle calls her his mother also.
A commentator
Theodoret of CyrusINTERPRETATION OF THE LETTER TO THE ROMANS · Written before 458.
proposed
The mother of Rufus by nature had become Paul's mother by grace.
"Salute Rufus, chosen in the Lord, and his mother and mine." Here again the good things are without any drawback, since the son and the mother are each of such a character, and the house is full of blessing, and the root agreeth with the fruit; for he would not have simply said, "his mother and mine," unless he had been bearing testimony to the woman for great virtue.
The Medieval Church2 voices
A double good: both the son is blameless and the mother is irreproachable. For he would certainly not have said, "his mother and mine," if he did not attribute great virtue to this woman.
Then he says, greet Rufus, elect in the Lord, i.e., in the grace of Christ: he chose us in him before the foundation of the world (Eph 1:4); also his mother, according to the flesh, and mine, because she was his mother as a benefactor. …
8 more voices on this verse
The Puritans and the Awakening3 voices
Salute Rufus - Perhaps the same that is mentioned, Mark xv, 21. And his mother and mine - This expression may only denote the tender care which Rufus's mother had taken of him.
He was a choice Christian, whose gifts and graces evinced that he was eternally chosen in Christ Jesus. He was one of a thousand for integrity and holiness.-- And his mother and mine, his mother by nature and mine by Christian love and spiritual affection; as he calls Phebe his sister, and teaches Timothy to treat the elder women as mothers, 1 Tim. v. 2 .
Salute Rufus chosen in the Lord,....
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
In this case, supposing the elder of the two to have departed to be with Christ ere this letter was written, or to have been residing in some other place, and Rufus left alone with his mother, how instructive and beautiful is the testimony here borne to her! Salute Asyncritus, &c.--These have been thought to be the names of ten less notable Christians than those already named.
THIS chapter contains Paul's loving salutation to the various Christians dwelling at Rome. Remember that it is an Inspired passage. Although it consists of Christian courtesies addressed to different individuals, yet it was written by an Apostle and written not as an ordinary letter but as a part of the Inspired volume. Therefore there must be valuable matter in it and though, when we read it, it may appear to be uninstructive, there must be edifying matter beneath the surface because all Scripture is given by Inspiration and is meant to benefit us in one way or another.
THIS chapter contains Paul's loving salutation to the various Christians dwelling at Rome. Remember that it is an Inspired passage. Although it consists of Christian courtesies addressed to different individuals, yet it was written by an Apostle and written not as an ordinary letter but as a part of the Inspired volume. Therefore there must be valuable matter in it and though, when we read it, it may appear to be uninstructive, there must be edifying matter beneath the surface because all Scripture is given by Inspiration and is meant to benefit us in one way or another. It shows to us one thing, at any rate, that Paul was of a most affectionate disposition and that God did not select as the Apostle of the Gentiles a man of a coarse, unfeeling, selfish turn of mind. His memory, as well as his heart, must have been in good condition to remember so large a number of names and these were but a few of his many beloved Brethren and spiritual children all over the world whom he mentions by name in his other Epistles. His warm heart, I doubt not, quickened his memory and secured to his remembrance the form, condition, history, character and name of each one of his friends. He loved them too well to forget them! Christians should love one another and should bear one another's names upon their hearts, even as the great High Priest wears the names of all His saints upon His jeweled breastplate. A Christian, because of the love he bears to others, is ever anxious to please by courtesy and desires—never to pain by rudeness. Grace makes the servant of God to be, in the highest sense, a true gentleman. If we learn nothing more from this passage than the duty of acting lovingly and courteously, one to the other, we shall be all the better for it, for there is none too much tender consideration and gentle speech among professors at this time. I.
Rufus, chosen in the Lord - Τον εκλεκον, one of great excellence in Christianity; a choice man, as we would say. So the word εκλεκτος often signifies. Psa 78:31: They smote τους εκλεκτους, the chosen men that were of Israel. So εκλεκτα μνημεια are choice sepulchres, Gen 23:6: εκλεκτα των δωρων choice gifts, Deu 12:11; and ανδρες εκλεκτοι, choice men, Jdg 20:16. By the same use of the word, the companions of Paul and Barnabas are termed chosen men, εκλεξαμενους ανδρας, persons in whom the Church of God could confide. See Whitby. His mother and mine - It is not likely that the mother of Rufus was the mother of Paul; but while she was the natural mother of the former, she acted as a mother to the latter. We say of a person of this character, that she is a motherly woman. Among the ancients, he or she who acted a kind, instructing, and indulgent part to another, was styled the father or mother of such a one. So Terence: - Natura tu illi pater es, consiliis ego. Adelphi, Act. i. scen. 2, ver. 47. Thou art his father by nature, I by instruction.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Chosen in the Lord - “Elect” in the Lord; that is, a chosen follower of Christ. And his mother and mine - “His mother in a literal sense, and mine in a figurative one.” An instance of the delicacy and tenderness of Paul; of his love for this disciple and his mother, as if he were of the same family. Religion binds the hearts of all who embrace it tenderly together. It makes them feel that they are one great family, united by tender ties, and joined by special attachments.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀσπάσασθε | aspasasthe | do greet | G782 → | 57 times |
| Ῥοῦφον | rhouphon | Rufus | G4504 → | |
| τὸν | ton | the | G3588 → | 19766 times |
| ἐκλεκτὸν | eklekton | chosen | G1588 → | |
| ἐν | en | in [the] | G1722 → | 2738 times |
| κυρίῳ | kurio | Lord | G2962 → | 711 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὴν | ten | the | G3588 → | 19766 times |
| μητέρα | metera | mother | G3384 → | |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐμοῦ.¶ | emou | of me. | G1473 → | 839 times |
ἀσπάσασθεdo greet
aspasastheG782 →57 times
ῬοῦφονRufus
rhouphonG4504 →
τὸνthe
tonG3588 →19766 times
ἐκλεκτὸνchosen
eklektonG1588 →
ἐνin [the]
enG1722 →2738 times
κυρίῳLord
kurioG2962 →711 times
καὶand
kaiG2532 →9120 times
τὴνthe
tenG3588 →19766 times
μητέραmother
meteraG3384 →
αὐτοῦof him
autouG846 →5565 times
καὶand
kaiG2532 →9120 times
ἐμοῦ.¶of me.
emouG1473 →839 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 15:16You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.
it leads to
- Jeremiah 1:5–7
“Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”
- John 15:19
If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
- Ephesians 2:10
For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.
- 2 Timothy 3:15–17
From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
- 1 John 4:19
We love because He first loved us.
- Jeremiah 1:5–7
Through
Matthew 20:16So the last will be first, and the first will be last.”
it leads to
- Matthew 19:30
But many who are first will be last, and the last will be first.
- Mark 10:31
But many who are first will be last, and the last will be first.”
- Matthew 22:14
For many are called, but few are chosen.”
- Matthew 19:30
Where this verse is studied
On this page
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About Romans

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1113: “Romans, But Not romanists” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Romans 31; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theodoret of Cyrus, INTERPRETATION OF THE LETTER TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.
