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Romans 16:10

in Romans 16

Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus.

BSB

The same verse in ASV and KJV

ASV

Salute Apelles the approved in Christ. Salute them that are of the household of Aristobulus.

KJV

Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.

This verse in Romans 16

Commentary

15 notes on this verse
Greet those who are of the household of Aristobulus. Since nothing is idly either added or diminished in the letters of the Apostle, these who are either of the house or of the family of Aristobulus he names not without purpose neither beloved, nor approved, nor helpers in Christ; but perhaps because they had nothing of the sort in their merits, therefore he honored them with the title of greeting alone.

This site's exposition

Greet Ampliatus

on Romans 16:8-11

Five believers are greeted by name in these four verses, among them Apelles, who is approved in Christ. The word is dokimos, tested and found sound. Two more greetings go to believers inside great houses, the household of Aristobulus and the household of Narcissus, so the gospel had reached inside both.

The record, by era

The Church Fathers4 voices

A commentator

Origen of Alexandria

COMMENTARY ON THE EPISTLE TO THE ROMANS · Written before 253.

proposed

Greet Apelles approved in Christ. I think that this Apelles had passed through many tribulations patiently and bravely endured, and that for this reason he is pronounced approved by the Apostle, according to those things which he himself said elsewhere, that tribulation works patience, and patience approval, and approval hope. It should indeed be considered whether perhaps this is the very man who in the Acts of the Apostles is named Apollo, an Alexandrian, learned in the Scriptures.

A commentator

Theodoret of Cyrus

INTERPRETATION OF THE LETTER TO THE ROMANS · Written before 458.

proposed

Paul bears witness to the great virtue of Apelles; there was nothing corrupt in him.

A commentator

John Chrysostom

Homily on Romans 31 · Written in the 5th century.

proposed

"Salute Apelles, approved in Christ." There is no praise like this, being unblamable, and giving no handle in the things of God. For when he says, "approved in Christ," he includes the whole list of virtues. And on what ground does he nowhere say my Lord such an one, my Master this? It is because these encomiums were greater than those. For those are mere titles of rank (timhj), but these are of virtue. And this same honor he paid them not at random, or as addressing several of inferior virtue with the high and great characters. For so far as he is addressing, and that too one along with another, and in the same letter, he honors them all alike. But by stating the praises particularly to each, he sets before us the virtue peculiar to each; so as neither to give birth to envy by honoring one and dishonoring another, nor to work in them listlessness and confusion, by giving them all the same dignity, though they did not deserve the same.

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

Paul does not greet Apelles as a friend or fellow worker, but because he has been tried in temptations and found to be faithful to Christ. Aristobulus is to be understood as having assembled the brethren in Christ. Paul approves of this so much that …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Romans · Written before 1274.

proposed

Then he says, greet Apellas, approved in Christ, perhaps through certain tribulations: when he has tried me, I shall come forth as gold (Job 23:10). Then he says, greet those who are of the house, i.e., of the family, of Aristobulus, in whose house many …
8 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Romans · Written before 1107.

proposed

That is, blameless and irreproachable in all things, and some say that this is said in distinction from some other Apelles who was not deserving of approval. These were probably not the same as the former ones, which is why he did not mention them …

The Puritans and the Awakening2 voices

Salute Apelles approved in Christ,.... Origen was in doubt whether this was not the same person with Apollos the Alexandrian Jew, whom Aquila and Priscilla met with at Ephesus; but had he been intended, the apostle would doubtless have said more of him, he being so eminent and remarkable a preacher of the Gospel; though indeed the character here given is very considerable; besides, Apollos did not live at Rome, though it was not impossible he might be there at this time.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He was one of known integrity and sincerity in his religion, one that had been tried; his friends and enemies had tried him, and he was as gold. He was of approved knowledge and judgment, approved courage and constancy; a man that one might trust and repose a confidence in.

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Apelles, approved in Christ - A man who, on different occasions, had given the highest proofs of the sincerity and depth of his religion. Some suppose that Apelles was the same with Apollos: whoever he was, he had given every demonstration of being a genuine Christian. Of Aristobulus’ household - It is doubted whether this person was converted, as the apostle does not salute him, but his household; or as the margin reads, his friends. He might have been a Roman of considerable distinction, who, though not converted himself, had Christians among his servants or his slaves.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Salute Apelles approved--"the approved" in Christ--or, as we should say, "that tried Christian"; a noble commendation. Salute them which are of Aristobulus' household--It would seem, from what is said of Narcissus in Ro 16:11, that this Aristobulus himself had not been a Christian; but that the Christians of his household simply were meant; very possibly some of his slaves.
THIS chapter contains Paul's loving salutation to the various Christians dwelling at Rome. Remember that it is an Inspired passage. Although it consists of Christian courtesies addressed to different individuals, yet it was written by an Apostle and written not as an ordinary letter but as a part of the Inspired volume. Therefore there must be valuable matter in it and though, when we read it, it may appear to be uninstructive, there must be edifying matter beneath the surface because all Scripture is given by Inspiration and is meant to benefit us in one way or another.
THIS chapter contains Paul's loving salutation to the various Christians dwelling at Rome. Remember that it is an Inspired passage. Although it consists of Christian courtesies addressed to different individuals, yet it was written by an Apostle and written not as an ordinary letter but as a part of the Inspired volume. Therefore there must be valuable matter in it and though, when we read it, it may appear to be uninstructive, there must be edifying matter beneath the surface because all Scripture is given by Inspiration and is meant to benefit us in one way or another. It shows to us one thing, at any rate, that Paul was of a most affectionate disposition and that God did not select as the Apostle of the Gentiles a man of a coarse, unfeeling, selfish turn of mind. His memory, as well as his heart, must have been in good condition to remember so large a number of names and these were but a few of his many beloved Brethren and spiritual children all over the world whom he mentions by name in his other Epistles. His warm heart, I doubt not, quickened his memory and secured to his remembrance the form, condition, history, character and name of each one of his friends. He loved them too well to forget them! Christians should love one another and should bear one another's names upon their hearts, even as the great High Priest wears the names of all His saints upon His jeweled breastplate. A Christian, because of the love he bears to others, is ever anxious to please by courtesy and desires—never to pain by rudeness. Grace makes the servant of God to be, in the highest sense, a true gentleman. If we learn nothing more from this passage than the duty of acting lovingly and courteously, one to the other, we shall be all the better for it, for there is none too much tender consideration and gentle speech among professors at this time. I.
Approved in Christ - An approved or tried Christian; approved and beloved by Christ.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 1:7

    so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.

    it leads to

    • Job 23:10

      Yet He knows the way I have taken; when He has tested me, I will come forth as gold.

    • James 1:12

      Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

    • Isaiah 48:10

      See, I have refined you, but not as silver; I have tested you in the furnace of affliction.

    • 1 Peter 4:12

      Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.

    • James 1:3–4

      because you know that the testing of your faith develops perseverance.

  • Through

    Deuteronomy 8:2

    Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your…

    it leads to

    • James 1:3

      because you know that the testing of your faith develops perseverance.

    • 1 Peter 1:7

      so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.

    • Deuteronomy 8:16

      He fed you in the wilderness with manna that your fathers had not known, in order to humble you and test you, so that in the end He might cause you to prosper.

Where this verse is studied

About Romans

The Crucifixion, Gustave Doré, 1866. Public domain.
The Crucifixion, Gustave Doré, 1866. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1113: “Romans, But Not romanists” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Romans 31; John Gill, Exposition of the New Testament (1746-1748); John Lightfoot, Horae Hebraicae et Talmudicae; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theodoret of Cyrus, INTERPRETATION OF THE LETTER TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans; Thomas Aquinas, Commentary on Romans and William Ramsay, St. Paul the Traveller and the Roman Citizen.