Romans 10:4 KJV — MannaFest

Romans 10:4

For Christ is the end of the law for righteousness to every one that believeth.

KJV

Parallel translations

4 additional translations

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ASV

For Christ is the end of the law unto righteousness to every one that believeth.

WEB

For Christ is the end of the law, to bring righteousness to everyone who believes.

YLT

For Christ is an end of law for righteousness to every one who is believing,

DBT

For Christ is [the] end of law for righteousness to every one that believes.

About this book

New Testament

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Romans — Paul's gospel set out in order. Four great movements: sin, salvation, sanctification, sovereignty — closing with sustained calls to service and unity.

Author: Paul the apostle, dictated to Tertius (Rom 16:22)
Date: c. AD 57, from Corinth before the Jerusalem offering

Book overview →Read full book →Read chapter 10 →

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Cross-references

36 verses on the floor

Matthew 5:17
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Isaiah 54:17
No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
Galatians 3:24
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Romans 8:3–4
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
John 19:30
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

Show all 36 cross-references ▾

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

Cross-references

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Voices4

On this verse

Draft selections — awaiting the founder’s edit.

): Christ is the end of the law for righteousness. The design of the law was to lead people to Christ. The moral law was but for the searching of the wound, the ceremonial law for the shadowing forth of the remedy; but Christ is the end of both.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

That there is no difference between Jews and Gentiles; but, in point of justification and acceptance with God, the gospel sets them both upon the same level,

Matthew Henry· Commentary on the Whole Bible, 1710puritan

For Christ is the end--the object or aim. of the law for--justifying righteousness to every one that believeth--that is, contains within Himself all that the law demands for the justification of such as embrace Him, whether Jew or Gentile (Ga 3:24).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

For Christ is the end of the law - The scope and aim of it. It is the very design of the law, to bring men to believe in Christ for justification and salvation.

John Wesley (NT Notes)· Explanatory Notes upon the Bible, 1765evangelical

On this verse

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Original language

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Words4

Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

G505640× in canon G134392× in canon G3551192× in canon G4100237× in canon

The quotation web

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The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

The whole web at once: see the Arc.

Where the connections lead

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Continue: Romans 10 →