Revelation 19:8
in Revelation 19She was given clothing of fine linen, bright and pure.” For the fine linen she wears is the righteous acts of the saints.
BSB
The same verse in ASV and KJV ▾
ASV
And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.
KJV
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
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This verse in Revelation 19
Commentary
13 notes on this verseAnd to her was granted that she should be arrayed in fine linen,.... Or "Byssine": the "Byssus", of which fine linen is made, is said to grow on a tree, in height like to a poplar, and its leaves like a willow, and to be brought out of Judea into Egypt, which the Egyptians used in most of their holy things (q).
This site's exposition
the marriage of the Lamb
on Revelation 19:7-8
The bride pictured at Ephesians 5:25-32 reaches her wedding day: the marriage of the Lamb has come. Her readiness is granted, since she was given clothing of fine linen, bright and pure. She stands against Babylon the prostitute, dressed in purple and scarlet at 17:4.
This site's exposition
the righteous acts of the saints
The verse defines the bride's clothing: the fine linen she wears is the righteous acts of the saints. It opens with a gift, for she was given clothing of fine linen, bright and pure.
The record, by era
The Church Fathers3 voices
The fine linen is the righteous deeds of the saints. After thanksgiving has been given and after the voice of exhortation has been heard, the praise to God, as though the sound of claps of thunder, is loudly proclaimed by those who rejoice that the …
Then came the marriage of the Lamb, and his bride, the Church, was ready to partake of those inexhaustible blessings that come from communion with Christ. She is said to be clothed in the garment of virtues, clothed with fine linen. Fine linen, because of …
And all who went into the tower had the same clothing-white as snow.
The Medieval Church1 voice
And it was given to her to clothe herself in fine linen, bright and pure. It was given to her to be clothed with her own deeds. In contrast, the wicked, who, according to Isaiah, weave the spider's web, will not be covered by their …
The Puritans and the Awakening1 voice
And it is given to her - By God. The bride is all holy men, the whole invisible church. To be arrayed in fine linen, white and clean - This is an emblem of the righteousness of the saints - Both of their justification and sanctification.
5 more voices on this verse
The Nineteenth Century5 voices
Arrayed in fine linen - A prediction that the Church should become more pure in her doctrines, more pious in her experience, and more righteous in her conduct, than she had ever been from her formation. The fine linen here spoken of is not the righteousness of Christ imputed to believers, for it is here called the righteousness of the saints - that which the grace and Spirit of Christ has wrought in them.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The righteousness of the saint is not, as ALFORD erroneously states, inherent, but is imputed: if it were otherwise, Christ would be merely enabling the sinner to justify himself. Ro 5:18 is decisive on this.
LAST LORD'S Day we saw clearly from God's Word that our Lord is worshipped in Heaven under the Character of a Lamb. Now, by a Lamb was meant sacrifice, sacrifice for the putting away of sin—according to the text, "Behold the Lamb of God, which takes away the sin of the world." It is against the great doctrine of atonement and substitutionary death that the attacks of the present unbelieving age are constantly being made. And therefore I set before you the Truth of God that substitution and sacrifice were not a temporary expedient but that they continue all through the whole history of salvation and remain in the very highest place, even in Heaven itself and will continue evermore. Do not forget that whenever we read of Christ as a Lamb, it is to remind us of His sufferings and death in our place, for the putting away of our sin. Under that Character we looked to Him, some of us, years ago and found peace at the first. We are still looking to Him under that same Character. And when we attain to Heaven, we shall not have to change our thought of Him but we shall still see Him as a Lamb that has been slain. In our lowest place, when we came out of the Egypt of our bondage, He was the Lamb of God's Passover. And in our highest place, in the heavenly temple, we shall still regard Him as "the Lamb slain from the foundation of the world." This morning my principal aim shall be to show you that the blessed and glorious union, which is to be celebrated between the Church and her Lord, will be the marriage "of the Lamb." The ever blessed and eternal union of hearts with Christ will be in reference to His sacrifice, especially and emphatically.
LAST LORD'S Day we saw clearly from God's Word that our Lord is worshipped in Heaven under the Character of a Lamb. Now, by a Lamb was meant sacrifice, sacrifice for the putting away of sin—according to the text, "Behold the Lamb of God, which takes away the sin of the world." It is against the great doctrine of atonement and substitutionary death that the attacks of the present unbelieving age are constantly being made.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And to her was granted - It is not said here by whom this was granted, but it is perhaps implied that this was conferred by the Saviour himself on his bride. That she should be arrayed in fine linen, clean and white - See the notes on Rev 3:4-5, Rev 3:18; Rev 7:13. White has, perhaps, in all countries been the usual color of the bridal dress - as an emblem of innocence. For the fine linen is the righteousness of saints - Represents the righteousness of the saints; or is an emblem of it. It should be remarked, however, that it is implied here, as it is everywhere in the Scriptures, that this is not their own righteousness, for it is said that this was “given” to the bride - to the saints. It is the gracious bestowment of their Lord; and the reference here must be to that righteousness which they obtain by faith - the righteousness which results from justification through the merits of the Redeemer. Of this Paul speaks, when he says Php 3:9, “And be found in him, not having mine own righteousness, which is of the law, but what is through the faith of Christ, the righteousness which is of God by faith.” Compare the notes on Rom 3:25-26.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐδόθη | edothe | it was given | G1325 → | 412 times |
| αὐτῇ | autea | to her | G846 → | 5565 times |
| ἵνα | ina | that | G2443 → | 668 times |
| περιβάληται | peribaletai | she may be clothed in | G4016 → | 23 times |
| βύσσινον | bussinon | fine linen | G1039 → | 5 times |
| λαμπρὸν | lampron | bright | G2986 → | 9 times |
| καθαρόν· | katharon | pure; | G2513 → | 27 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| γὰρ | gar | For | G1063 → | 1039 times |
| βύσσινον | bussinon | the fine linen | G1039 → | 5 times |
| τὰ | ta | the | G3588 → | 19766 times |
| δικαιώματα | dikaiomata | righteous acts | G1345 → | |
| τῶν | ton | of the | G3588 → | 19766 times |
| ἁγίων | hagion | saints | G40 → | 220 times |
| ἐστίν. | estin | is. | G1510 → | 2333 times |
καὶAnd
kaiG2532 →9120 times
ἐδόθηit was given
edotheG1325 →412 times
αὐτῇto her
auteaG846 →5565 times
ἵναthat
inaG2443 →668 times
περιβάληταιshe may be clothed in
peribaletaiG4016 →23 times
βύσσινονfine linen
bussinonG1039 →5 times
λαμπρὸνbright
lampronG2986 →9 times
καθαρόν·pure;
katharonG2513 →27 times
τὸ<the>
toG3588 →19766 times
γὰρFor
garG1063 →1039 times
βύσσινονthe fine linen
bussinonG1039 →5 times
τὰthe
taG3588 →19766 times
δικαιώματαrighteous acts
dikaiomataG1345 →
τῶνof the
tonG3588 →19766 times
ἁγίωνsaints
hagionG40 →220 times
ἐστίν.is.
estinG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 13:14Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
it leads to
- Ephesians 4:24
and to put on the new self, created to be like God in true righteousness and holiness.
- Galatians 5:16–17
So I say, walk by the Spirit, and you will not gratify the desires of the flesh.
- Galatians 3:27
For all of you who were baptized into Christ have clothed yourselves with Christ.
- Galatians 5:24
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
- 1 Peter 2:11
Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.
- Ephesians 4:24
Through
Isaiah 61:10I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom…
it leads to
- Psalms 132:16
I will clothe her priests with salvation, and her saints will sing out in joy.
Reached by 2 separate paths from here.
- Revelation 19:7–8
Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready.
- Psalms 132:9
May Your priests be clothed with righteousness, and Your saints shout for joy.
- Psalms 132:16
Where this verse is studied
On this page
Studies17
On this chapter
About Revelation

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Apringius of Beja, TRACTATE ON THE APOCALYPSE 19:6-8; Bede, Commentary on Revelation; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2096: “"The Marriage of the Lamb"” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation and Shepherd of Hermas, Shepherd of Hermas, Similitude 8.
