Revelation 19:20
in Revelation 19But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur.
BSB
The same verse in ASV and KJV ▾
ASV
And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:
KJV
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
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This verse in Revelation 19
Commentary
11 notes on this verseAnd the beast was taken,.... At the first onset, as soon as ever the battle begun, and carried away captive, as it was threatened he should, Rev 13:10 and this by Christ, who will destroy him with the breath of his mouth, and the brightness of his coming, 2Th 2:
This site's exposition
the beast was captured
The beast was captured along with the false prophet, the land beast of chapter 13 whose signs deceived those who had the mark. Both were thrown alive into the fiery lake of burning sulfur. At 20:10 they are still there when the devil joins them.
The record, by era
The Church Fathers3 voices
Inasmuch, then, as in this world some persons betake themselves to the light, and by faith unite themselves with God, but others shun the light, and separate themselves from God, the Word of God comes preparing a fit habitation for both. For those indeed who are in the light, that they may derive enjoyment from it, and from the good things contained in it; but for those in darkness, that they may partake in its calamities.
And Daniel says, "No one will help him." When the Lord fights against him, no one is able to bring assistance to him.… [The two thrown into the fire were] the devil, the leader of every evil being, and that one who is most wicked, …
"And those two," he says, "were cast alive into the lake of fire, and the rest were slain by the sword." O excess of justice! He did not deem the authors of the war and those co-responsible worthy of the same punishment; but the two, …
The Medieval Church2 voices
Although these, together with the kings and rulers who trusted them, arrayed themselves against Christ the Savior, both the antichrist and the false prophet, who by signs and wonders made the rogue acceptable, are bested and overcome by the divine wrath.… Perhaps these will not …
The two were thrown alive into the lake of fire burning with sulfur, etc. This seems to indicate that the devil and the Antichrist will be punished with a greater penalty than other humans or demons, as it is much more severe to be burned …
4 more voices on this verse
The Puritans and the Awakening1 voice
There were two that went alive into heaven; perhaps there are two that go alive into hell. It may be, Enoch and Elijah entered at once into glory, without first waiting in paradise; the beast and the false prophet plunge at once into the extremest degree of torment, without being reserved in chains of darkness till the judgment of the great day.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The dragon is both lion and serpent. As the first law in God's moral government is that "judgment should begin at the house of God," and be executed on the harlot, the faithless Church, by the world power with which she had committed spiritual adultery, so it is a second law that the world power, after having served as God's instrument of punishment, is itself punished.
And the beast was taken, and - the false prophet - See the notes on Rev 17:8, etc. That worshipped his image - The beast has been represented as the Latin empire; the image of the beast, the popes of Rome; and the false prophet, the papal clergy. Were cast alive into a lake of fire - Were discomfited when alive - in the zenith of their power, and destroyed with an utter destruction.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And the beast was taken - That is, was taken alive, to be thrown into the lake of fire. The hosts were slain Rev 19:21, but the leaders were made prisoners of war. The general idea is, that these armies were overcome, and that the Messiah was victorious; but there is a propriety in the representation here that the leaders - the authors of the war should be taken captive, and reserved for severer punishment than death on the battlefield would be - for they had stirred up their hosts, and summoned these armies to make rebellion against the Messiah. The beast here, as all along, refers to the papal power; and the idea is that of its complete and utter overthrow, as if the leader of an army were taken captive and tormented in burning flames, and all his followers were cut down on the field of battle. And with him the false prophet - As they had been practically associated together, there was a propriety that they should share the same fate. In regard to the false prophet, and the nature of this alliance, see the notes on Rev 16:13. That wrought miracles before him - That is, the false prophet had been united with the beast in deceiving the nations of the earth. See the notes on Rev 16:14. With which he deceived them that had received the mark of the beast - notes on Rev 13:16-18. By these arts they had been deceived - that is, they had been led into the alliance, and had been sustained in their opposition to the truth. The whole representation is that of an alliance to prevent the spread of the true religion, as if the papacy and Mohammedanism were combined, and the one was sustained by the pretended miracles of the other. […]
The words behind it
43 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐπιάσθη | epiasthe | was captured | G4084 → | |
| τὸ | to | the | G3588 → | 19766 times |
| θηρίον, | therion | beast, | G2342 → | 46 times |
| καὶ | kai | and | G2532 → | 9120 times |
| μετ᾽ | met᾽ | with | G3326 → | 461 times |
| αὐτοῦ | autou | him | G846 → | 5565 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| ψευδοπροφήτης | pseudoprophetes | false prophet | G5578 → | 11 times |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| ποιήσας | poiesas | having done | G4160 → | 569 times |
| τὰ | ta | the | G3588 → | 19766 times |
| σημεῖα | semeia | signs | G4592 → | 75 times |
| ἐνώπιον | enopion | before | G1799 → | 94 times |
| αὐτοῦ, | autou | him, | G846 → | 5565 times |
| ἐν | en | by | G1722 → | 2738 times |
| οἷς | hois | which | G3739 → | 1405 times |
| ἐπλάνησεν | eplanesen | he deceived | G4105 → | 39 times |
| τοὺς | tous | those | G3588 → | 19766 times |
| λαβόντας | labontas | having received | G2983 → | 257 times |
| τὸ | to | the | G3588 → | 19766 times |
| χάραγμα | charagma | mark | G5480 → | 8 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| θηρίου | theriou | beast | G2342 → | 46 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τοὺς | tous | those | G3588 → | 19766 times |
| προσκυνοῦντας | proskunountas | worshiping | G4352 → | 60 times |
| τῇ | tea | the | G3588 → | 19766 times |
| εἰκόνι | eikoni | image | G1504 → | 23 times |
| αὐτοῦ. | autou | of it. | G846 → | 5565 times |
| ζῶντες | zontes | living | G2198 → | 139 times |
| ἐβλήθησαν | eblethesan | were cast | G906 → | 121 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| δύο | duo | two | G1417 → | 133 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| λίμνην | limnen | lake | G3041 → | 11 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| πυρὸς | puros | of fire | G4442 → | 70 times |
| τῆς | tes | which | G3588 → | 19766 times |
| καιομένης | kaiomenes | is burning | G2545 → | 11 times |
| ἐν | en | with | G1722 → | 2738 times |
| θείῳ. | theio | brimstone. | G2303 → | 7 times |
καὶAnd
kaiG2532 →9120 times
ἐπιάσθηwas captured
epiastheG4084 →
τὸthe
toG3588 →19766 times
θηρίον,beast,
therionG2342 →46 times
καὶand
kaiG2532 →9120 times
μετ᾽with
met᾽G3326 →461 times
αὐτοῦhim
autouG846 →5565 times
ὁ<the>
hoG3588 →19766 times
ψευδοπροφήτηςfalse prophet
pseudoprophetesG5578 →11 times
ὁthe [one]
hoG3588 →19766 times
ποιήσαςhaving done
poiesasG4160 →569 times
τὰthe
taG3588 →19766 times
σημεῖαsigns
semeiaG4592 →75 times
ἐνώπιονbefore
enopionG1799 →94 times
αὐτοῦ,him,
autouG846 →5565 times
ἐνby
enG1722 →2738 times
οἷςwhich
hoisG3739 →1405 times
ἐπλάνησενhe deceived
eplanesenG4105 →39 times
τοὺςthose
tousG3588 →19766 times
λαβόνταςhaving received
labontasG2983 →257 times
τὸthe
toG3588 →19766 times
χάραγμαmark
charagmaG5480 →8 times
τοῦof the
touG3588 →19766 times
θηρίουbeast
theriouG2342 →46 times
καὶand
kaiG2532 →9120 times
τοὺςthose
tousG3588 →19766 times
προσκυνοῦνταςworshiping
proskunountasG4352 →60 times
τῇthe
teaG3588 →19766 times
εἰκόνιimage
eikoniG1504 →23 times
αὐτοῦ.of it.
autouG846 →5565 times
ζῶντεςliving
zontesG2198 →139 times
ἐβλήθησανwere cast
eblethesanG906 →121 times
οἱthe
hoiG3588 →19766 times
δύοtwo
duoG1417 →133 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
λίμνηνlake
limnenG3041 →11 times
τοῦ<the>
touG3588 →19766 times
πυρὸςof fire
purosG4442 →70 times
τῆςwhich
tesG3588 →19766 times
καιομένηςis burning
kaiomenesG2545 →11 times
ἐνwith
enG1722 →2738 times
θείῳ.brimstone.
theioG2303 →7 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 21:8But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This…
it leads to
- 1 Corinthians 6:9–10
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual…
- Revelation 20:14–15
Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.
Reached by 2 separate paths from here.
- Revelation 2:11
He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death.
- Ephesians 5:5–6
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
- Revelation 22:15
But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
- 1 Corinthians 6:9–10
Through
Revelation 20:10And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day…
it leads to
- Matthew 25:41
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
- Matthew 25:46
And they will go away into eternal punishment, but the righteous into eternal life.”
- Revelation 20:2–3
He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years.
- Matthew 25:41
Where this verse is studied
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About Revelation

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 19:20; Apringius of Beja, TRACTATE ON THE APOCALYPSE 19:20; Bede, Commentary on Revelation; Irenaeus, Against Heresies Book V; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Revelation.
