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Psalms 38:6

in Psalms 38

I am bent and brought low; all day long I go about mourning.

BSB

The same verse in ASV and KJV ▾

ASV

I am pained and bowed down greatly; I go mourning all the day long.

KJV

I am troubled; I am bowed down greatly; I go mourning all the day long.

This verse in Psalms 38

Commentary

17 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

I am troubled. I am wearied with distress, writhing with pain, in sore travail on account of sin revealed within me. I am bowed down greatly. I am brought very low, grievously weakened and frightfully depressed. Nothing so pulls a man down from all loftiness as a sense of sin and of divine wrath concerning it. I go mourning all the day long.

This site's exposition

foul and festering

on Psalms 38:5-8

The wounds are foul and festering, and the cause given is his own sinful folly. Gill notes the word behind the pain in the loins carries the sense of burning. He is bent, brought low, and mourning all day long.

This site's exposition

I am bent and brought low

Albert Barnes notes the Hebrew verb for bent means to curve or writhe in pain. Isaiah 21:3 uses the same word for anguish like a woman's labor. Charles Spurgeon pictured him going about like a mourner who follows a body to the tomb.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Exposition on Psalm 38 · Written before 430.

proposed

"I am troubled, I am bowed down even unto the end" [Psalm 38:6]. Wherefore was he "bowed down"? Because he had been "lifted up." If thou art "humble, thou shalt be exalted;" if thou exaltest thyself, thou shalt be "bowed down;" for God will be at no loss to find a weight wherewith to bow thee down. ...Let him groan on these things; that he may receive the other; let him "call the Sabbath to remembrance," that he may deserve to arrive at it. For that which the Jews used to celebrate was but a sign. Of what thing was it the sign? Of that which he calls to remembrance, who saith, "I am troubled, and am bowed down even unto the end." What is meant by even "unto the end"? Even to death. "I go mourning all the day long." "All day long," that is, "without intermission." By "all the day long," he means, "all my life long." But from what time hath he known it? From the time that he began to "call the Sabbath to remembrance." For so long as he "calls to remembrance" what he no longer possesses, wouldest thou not have him "go mourning"? "All the day long have I gone mourning."
Whosoever feareth sleepeth not, and if he sleepeth, he seeth in his dream the cause of his fear; he eateth not, and he drinketh not, and if the force of natural craving compel him, fear is mingled with his meat and drink. Everything which attacketh …

A commentator

Gregory of Nazianzus

IN DEFENSE OF HIS FLIGHT TO PONTUS, ORATION 2:1 · Written before 390.

proposed

The very best order of beginning every speech and action is to begin from God and to end in God.

A commentator

Ambrose of Milan

Commentaries on the Twelve Davidic Psalms · Written before 397.

proposed

I am afflicted and bowed down by miseries until the end; I go about in sorrow all day long. Until what end does he say he is bowed down? Is it the legitimate end of repentance? Or moreover, so that we may understand it mystically, until Christ, who is the end of the Law; who allowed himself to be scourged, allowed his body to be stoned to death? But those wounds emitted no smell of repentance, but rather the fragrance of all grace.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Wretched." Above the Psalmist said, "There is no peace in my bones," and he showed what his sins are, that they are many, grave, and repeated; here he treats of the removal of peace. And concerning this he does two things. First, he sets forth …
9 more voices on this verse

The Medieval Church2 voices

A commentator

Bernard of Clairvaux

Sermons on the Song of Songs, Sermon 80 · Written before 1153.

proposed

And thence that lamentable voice from the psalm belongs to the wretched man bending himself down and brooding over the things that are upon the earth: "I am made wretched and bowed down utterly; all the day long I went about in sadness." In himself …

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 31 · Written before 604.

proposed

Well is it said of this our crookedness, as a type of the human race, through the Psalmist: I am bowed down and humiliated utterly. For having contemplated that man was created for gazing upon the heavenly light, but having been cast out on account of his sins, he carries the darkness of his own mind, does not seek heavenly things, attends to the lowest things, by no means desires celestial things, always turns earthly things over in his mind, and what he grieved concerning his race, he cried out in himself, saying: I am bowed down and humiliated utterly. For losing the contemplation of heavenly things, if man thought only of the necessities of the flesh, he would be bowed down and humiliated, but nevertheless not utterly. Therefore he whom not only necessity casts down from higher thoughts, but also illicit pleasure prostrates, is not only bowed down but utterly bowed down.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He was always pensive and melancholy, which made him a burden and terror to himself. His spirit was feeble and sorely broken, and his heart disquieted,
I am troubled,....

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Ps 38:6]. It is possible some bodily disease was connected. The loins are the seat of strength.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

I am troubled. I am wearied with distress, writhing with pain, in sore travail on account of sin revealed within me. I am bowed down greatly. I am brought very low, grievously weakened and frightfully depressed. Nothing so pulls a man down from all loftiness as a sense of sin and of divine wrath concerning it. I go mourning all the day long. The mourner's soul sorrow knew no intermission, even when he went about such business as he was able to attend, he went forth like a mourner who goes to the tomb, and his words and manners were like the lamentations of those who follow the corpse. The whole verse may be the more clearly understood if we picture the Oriental mourner, covered with sackcloth and ashes, bowed as in a heap, siting amid squalor and dirt, performing contortions and writhings expressive of his grief; such is the awakened sinner, not in outward guise, but in very deed.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

I am troubled. I am wearied with distress, writhing with pain, in sore travail on account of sin revealed within me. I am bowed down greatly. I am brought very low, grievously weakened and frightfully depressed. Nothing so pulls a man down from all loftiness as a sense of sin and of divine wrath concerning it. I go mourning all the day long.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I am troubled - In mind. I am bowed down in body. I am altogether afflicted, and full of distress.
I am troubled - Margin, “wearied.” The Hebrew word means to bend, to curve; then, to be distorted, to writhe with pain, convulsions, and spasms. In Isa 21:3, the same word is rendered, “I was bowed down at the hearing of it;” that is, Sorrow so took hold of him, that at the intelligence he writhed with pain as a woman in travail. So here it means that he was bent, or bowed down, or that he writhed in pain as the result of his iniquities. I am bowed down greatly - Compare Psa 35:14. The word means properly to bow down; then, to be brought low; to be depressed with pain, grief, sorrow: Psa 10:10; Isa 2:11. I go mourning all the day long - Constantly; without any intermission. On the word rendered “go mourning” - קדר qâdar - see the notes at Psa 35:14. The idea here is, that, on account of sin, he was crushed and bowed down as a mourner is with his sorrows, and that he appeared constantly as be walked about with these badges of grief and heavy sorrow. The disease which he had, and which was so offensive to himself Psa 38:5, and to others Psa 38:11, was like the filthy and foul garments which mourners put on as expressive of their sorrow. See Job 1:20, note; Job 2:8, note.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • נַעֲוֵ֣יתִיI am bent down

    naaveitiH5753 →

  • שַׁחֹ֣תִיI am bent over

    shachotiH7817 →21 times

  • עַד־up to

    ʾad-H5704 →1261 times

  • מְאֹ֑דmuchness

    meodH3966 →300 times

  • כָּל־all

    kol-H3605 →5413 times

  • הַ֝יּ֗וֹםthe day

    haiyomH3117 →2304 times

  • קֹדֵ֥רmourning

    koderH6937 →17 times

  • הִלָּֽכְתִּי׃I have gone about

    hilakhetiH1980 →1546 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 42:5

    Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him for the salvation of His presence.

    it leads to

    • Psalms 37:7

      Be still before the LORD and wait patiently for Him; do not fret when men prosper in their ways, when they carry out wicked schemes.

    • Hebrews 10:36–37

      You need to persevere, so that after you have done the will of God, you will receive what He has promised.

    • Psalms 61:2

      From the ends of the earth I call out to You whenever my heart is faint. Lead me to the rock that is higher than I.

    • Matthew 1:23

      “Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).

    • Psalms 27:13–14

      Still I am certain to see the goodness of the LORD in the land of the living.

  • Through

    Psalms 145:14

    The LORD upholds all who fall and lifts up all who are bowed down.

    it leads to

    • Psalms 146:8

      the LORD opens the eyes of the blind, the LORD lifts those who are weighed down, the LORD loves the righteous.

    • Psalms 37:24

      Though he falls, he will not be overwhelmed, for the LORD is holding his hand.

    • Psalms 94:18

      If I say, “My foot is slipping,” Your loving devotion, O LORD, supports me.

About Psalms

A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Commentaries on the Twelve Davidic Psalms; Augustine of Hippo, Exposition on Psalm 38; Bernard of Clairvaux, Sermons on the Song of Songs, Sermon 80; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Treasury of David; Gregory of Nazianzus, IN DEFENSE OF HIS FLIGHT TO PONTUS, ORATION 2:1; Gregory the Dialogist, Forty Gospel Homilies, Homily 31; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God and Thomas Aquinas, Exposition on the Psalms of David.