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Psalms 38:16

in Psalms 38

For I said, “Let them not gloat over me— those who taunt me when my foot slips.”

BSB

The same verse in ASV and KJV ▾

ASV

For I said, Lest they rejoice over me: When my foot slippeth, they magnify themselves against me.

KJV

For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.

This verse in Psalms 38

Commentary

12 notes on this verse
(Verse 15, 16.) David overcame his adversaries by remaining silent: and because he became like a mute, he received his voice; for when he turned to the Lord, he spoke, saying: Because I have hoped in you, Lord: you will hear me, Lord, my God. Because I have said, lest my enemies rejoice over me. Consider each detail: David was silent, the enemies spoke, they provoked him to speak. They said: Let us hear your voice. Within himself, he spoke silently: What need is there for them to hear these things, which cannot benefit them?

This site's exposition

I wait for You

on Psalms 38:15-17

The silence of the verses before rests on this waiting for the LORD to answer. He asks to be heard before his enemies can gloat over a slipping foot. He is ready to fall, and the pain never leaves.

This site's exposition

those who taunt me when my foot slips

Albert Barnes takes this as the prayer verse 15 expected God to answer. Barnes hears a man afraid that a fall into sin would make his enemies' charges true. Charles Spurgeon saw the fear turned into an argument in prayer.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 38 · Written before 430.

proposed

"For I said, Let not mine enemies ever rejoice over me. And when my feet slip, they magnify themselves against me" (ver. 16). Again He returns to the infirmity of His Body: and again the Head takes heed of Its "feet." The Head is not in such a manner in Heaven, as to forsake what It has on earth; He evidently sees and observes us. For sometimes, as is the way of this life, our feet are "turned aside," and they slip by falling into some sin; there the tongues of the enemy rise up with the bitterest malignity. From this then we discern what they really had in view, even while they kept silence. Then they speak with an unsparing harshness; rejoicing to have discovered what they ought to have grieved for. "And I said, Lest at any time my adversaries should rejoice over me." I said this indeed; and yet it was perhaps for my correction that Thou hast caused them to "magnify themselves against me, when my feet slipped;" that is to say, when I stumbled, they were elated, and said many things. For pity, not insult, was due from them to the weak; even as the Apostle speaks: "Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness;" and he combines the reason why: "considering thyself also, lest thou also be tempted." Not such as these were the persons of whom He speaks: "And when my feet slipped, they rejoiced greatly against me;" but they were such as those of whom He says elsewhere: "They that hate me will rejoice if I fall."

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Because." Above the Psalmist set forth the evils which he suffered from men, and also showed his patience, and assigned one reason for patience on the part of God; here, however, he assigns the reason for patience on the part of enemies. It sometimes happens, …

The Puritans and the Awakening1 voice

For I said, hear me,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

For I said, hear me, lest otherwise they should rejoice over me. The good man was not insensible, he dreaded the sharp stings of taunting malice; he feared lest either by his conduct or his condition, he should give occasion to the wicked to triumph. This fear his earnest desires used as an argument in prayer as well as an incentive to prayer. When my foot slippeth, they magnify themselves against me.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

for he is confident the Lord--literally, "Sovereign" (to whom he was a servant), would answer his prayer (Ps 3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.

quarantine:debris (2026-07-29) — starts-lowercase

4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

For I said, hear me, lest otherwise they should rejoice over me. The good man was not insensible, he dreaded the sharp stings of taunting malice; he feared lest either by his conduct or his condition, he should give occasion to the wicked to triumph. This fear his earnest desires used as an argument in prayer as well as an incentive to prayer. When my foot slippeth, they magnify themselves against me. The least flaw in a saint is sure to be noticed; long before it comes to a fall the enemy begins to rail, the merest trip of the foot sets all the dogs of hell barking. How careful ought we to be, and how importunate in prayer for upholding grace! We do not wish, like blind Samson, to make sport for our enemies; let us then beware of the treacherous Delilah of sin, by whose means our eyes may soon be put out.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

For I said, hear me, lest otherwise they should rejoice over me. The good man was not insensible, he dreaded the sharp stings of taunting malice; he feared lest either by his conduct or his condition, he should give occasion to the wicked to triumph. This fear his earnest desires used as an argument in prayer as well as an incentive to prayer. When my foot slippeth, they magnify themselves against me.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When my foot slippeth - They watched for my halting; and when my foot slipped, they rejoiced that I had fallen into sin!
For I said - This is the prayer to which he referred in the previous verse. He prayed that he might not be permitted to fall away under the influence of his sins and sufferings; that his faith might remain firm; that he might not be allowed to act so as to justify the accusations of his enemies, or to give them occasion to rejoice over his fall. The entire prayer Psa 38:16-18 is one that is based on the consciousness of his own weakness, and his liability to sin, if left to himself; on the certainty that if God did not interpose, his sins would get the mastery over him, and he would become in his conduct all that his enemies desired, and be in fact all that they had falsely charged on him. Hear me, lest otherwise they should rejoice over me - literally, “For I said, lest they should rejoice over me.” It is the language of earnest desire that they might “not” thus be allowed to rejoice over his fall. The same sentiment occurs substantially in Psa 13:3-4. The motive is a right one; alike (a) in reference to ourselves personally - that our foes may not triumph over us by the ruin of our character; and (b) in reference to its bearing on the cause of virtue and religion - that that cause may not suffer by our misconduct; compare Psa 69:6. When my foot slippeth - (a) When my foot really has slipped, or when I have committed sin (as the psalmist did not deny that he had done, Psa 38:3-5, Psa 38:18); or (b) when it “might” occur “again” (as he felt was possible); or (c) if I deviate in the slightest degree from perfect virtue; if I inadvertently do anything wrong. The slipping of the foot is an indication of the want of firmness, and hence, it comes to represent the falling into sin. They magnify themselves against me - See Psa 35:26. They exult over me; they triumph; they boast. They “make themselves great” on my fall, or by my being put down. […]

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • אָ֭מַרְתִּיI said

    ʾamartiH559 →5305 times

  • פֶּן־lest

    pen-H6435 →133 times

  • יִשְׂמְחוּ־they should rejoice

    yismechu-H8055 →155 times

  • לִ֑יto me

    li

  • בְּמ֥וֹטwhen slips

    bemotH4131 →38 times

  • רַ֝גְלִ֗יfoot my

    ragliH7272 →247 times

  • עָלַ֥יon me

    ʾalaiH5921 →5755 times

  • הִגְדִּֽילוּ׃they magnified themselves

    higdiluH1431 →117 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 94:18

    If I say, “My foot is slipping,” Your loving devotion, O LORD, supports me.

    it leads to

    • Psalms 121:3

      He will not allow your foot to slip; your Protector will not slumber.

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Psalms 119:116–117

      Sustain me as You promised, that I may live; let me not be ashamed of my hope.

    • Psalms 37:23–24

      The steps of a man are ordered by the LORD who takes delight in his journey.

  • Through

    Deuteronomy 32:35

    Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.”

    it leads to

    • Romans 12:19

      Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

    • Hebrews 10:30

      For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”

    • Nahum 1:2

      The LORD is a jealous and avenging God; the LORD is avenging and full of wrath. The LORD takes vengeance on His foes and reserves wrath for His enemies.

    • Psalms 73:17–19

      until I entered God’s sanctuary; then I discerned their end.

About Psalms

A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Commentaries on the Twelve Davidic Psalms; Augustine of Hippo, Exposition on Psalm 38; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Exposition on the Psalms of David.