Psalms 38:18
in Psalms 38Yes, I confess my iniquity; I am troubled by my sin.
BSB
The same verse in ASV and KJV ▾
ASV
For I will declare mine iniquity; I will be sorry for my sin.
KJV
For I will declare mine iniquity; I will be sorry for my sin.
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This verse in Psalms 38
Commentary
12 notes on this verse(Verse 18.) If you see your servant confessing his own sins and offering himself voluntarily to punishment, will you be moved, forgive him, and doubt the mercy of the Lord? The judge himself, who is not allowed to temper the sword in many cases because he serves the laws, can still grant a profit from punishments. And yet you hesitate about what you should ask from the Lord of the laws and the Author of mercy, to whom the law is a desire and the right to give.
This site's exposition
I confess my iniquity
on Psalms 38:18-20
The confession is plain, the iniquity named and the sin grieved. Alongside it stand enemies who hate without cause and repay his good with evil. Both hold at once, a guilty man before God and a wronged man before his enemies.
The record, by era
The Church Fathers1 voice
"And my sorrow is continually before me." What "sorrow" is that? Perhaps, a sorrow for my scourge. And, in good truth, my brethren, in good truth, let me say unto you, men do mourn for their scourges, not for the causes on account of which they are scourged. Not such was the person here. Listen, my brethren: If any person suffers any loss, he is more ready to say, "I did not deserve to suffer it," than to consider why he suffered it, mourning the loss of money, not mourning over that of righteousness. If thou hast sinned, mourn for the loss of thy inward treasure. Thou hast nothing in thy house, but perhaps thou art still more empty in heart; but if thine heart is full of its Good, even thy God, why dost thou not say, "The Lord gave, the Lord hath taken away; as it pleased the Lord was it done. Blessed be the Name of the Lord." Whence then was it that He was grieving? Was it for the "scourging" wherewith He was scourged? God forbid. "And my sorrow" (says He) "is continually before me." And as if we were to say, "What sorrow? whence comes that sorrow?" he says: "For I declare mine iniquity; and I will have a care for my sin" (ver. 18). See here the reason for the sorrow! It is not a sorrow occasioned by the scourge; not one for the remedy, not for the wound. For the scourge is a remedy against sins. Hear, brethren; We are Christians, and yet if any one's son dies, he mourns for him but does not mourn for him if he sins. It is then, when he sees him sinning, that he ought to make mourning for him, to lament over him. […]
The Medieval Church1 voice
"For my iniquity." As if to say: therefore I grieve, because I consider my sin, and to such an extent that I manifest it to others. Hence, "I will declare," that is, I will manifest to others, in which I feel the greatest remedy, which …
The Puritans and the Awakening2 voices
Two things are required in repentance:-- (1.) Confession of sin: " I will declare my iniquity; I will not only in general own myself a sinner, but I will make a particular acknowledgment of what I have done amiss." We must declare our sins before God freely and fully, and with their aggravating circumstances, that we may give glory to God and take shame to ourselves.
For I will declare mine iniquity,....
The Nineteenth Century1 voice
For I will declare mine iniquity. The slander of his enemies he repudiates, but the accusations of his conscience he admits. Open confession is good for the soul. When sorrow leads to hearty and penitent acknowledgment of sin it is blessed sorrow, a thing to thank God for most devoutly. I will be sorry for my sin. My confession will be salted with briny tears. It is well not so much to bewail our sorrows as to denounce the sins which lie at the root of them.
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Consciousness of sin makes suffering pungent, and suffering, rightly received, leads to confession. Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery. enemies are lively--literally, "of life," who would take my life, that is, deadly.
For I will declare mine iniquity. The slander of his enemies he repudiates, but the accusations of his conscience he admits. Open confession is good for the soul. When sorrow leads to hearty and penitent acknowledgment of sin it is blessed sorrow, a thing to thank God for most devoutly. I will be sorry for my sin. My confession will be salted with briny tears. It is well not so much to bewail our sorrows as to denounce the sins which lie at the root of them. To be sorry for sin is no atonement for it, but it is the right spirit in which to repair to Jesus, who is the reconciliation and the Saviour. A man is near to the end of his trouble when he comes to an end with his sins.
For I will declare mine iniquity. The slander of his enemies he repudiates, but the accusations of his conscience he admits. Open confession is good for the soul. When sorrow leads to hearty and penitent acknowledgment of sin it is blessed sorrow, a thing to thank God for most devoutly. I will be sorry for my sin. My confession will be salted with briny tears. It is well not so much to bewail our sorrows as to denounce the sins which lie at the root of them.
I will declare mine iniquity - I will confess it with the deepest humiliation and self-abasement.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For I will declare mine iniquity - That is, he was not disposed to hide his sin. He would make no concealment of the fact that he regarded himself as a sinner. He admitted this to be true, and he admitted that his sin was the cause of all his troubles. It was the fact that he was a sinner that so painfully affected his mind; and he was not disposed to attempt to conceal it from anyone. I will be sorry for my sin - I will not deny it; I will not apologize for it. I admit the truth of what my conscience charges on me; I admit the correctness and the propriety of the divine judgment by which I have been affiicted on account of my sin; I desire to repent of all my transgressions, and to turn from them. Compare Lev 26:41. The calamity brought upon the psalmist for his sin had produced the desired effect in this respect, that it had brought him to true repentance; and now, with the full confession of his sin, he was anxious only lest he should fall utterly, and should give his enemies, and the enemies of the truth, the occasion to triumph over him which they desired.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| עֲוֹנִ֥י | ʾavoni | iniquity my | H5771 → | 233 times |
| אַגִּ֑יד | ʾagid | I tell | H5046 → | 370 times |
| אֶ֝דְאַ֗ג | ʾedag | I am anxious | H1672 → | |
| מֵֽחַטָּאתִֽי׃ | mechatati | from sin my | H2403 → | 295 times |
כִּֽי־for
ki-H3588 →4482 times
עֲוֹנִ֥יiniquity my
ʾavoniH5771 →233 times
אַגִּ֑ידI tell
ʾagidH5046 →370 times
אֶ֝דְאַ֗גI am anxious
ʾedagH1672 →
מֵֽחַטָּאתִֽי׃from sin my
mechatatiH2403 →295 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 28:13He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.
it leads to
- 1 John 1:8–10
If we say we have no sin, we deceive ourselves, and the truth is not in us.
- Psalms 32:3–5
When I kept silent, my bones became brittle from my groaning all day long.
- Job 31:33
if I have covered my transgressions like Adam by hiding my guilt in my heart,
- Luke 15:18–24
I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you.
- Jeremiah 3:12–13
Go, proclaim this message toward the north: ‘Return, O faithless Israel,’ declares the LORD. ‘I will no longer look on you with anger, for I am merciful,’ declares the LORD. ‘I will not be…
- 1 John 1:8–10
Through
Psalms 32:5Then I acknowledged my sin to You and did not hide my iniquity. I said, “I will confess my transgressions to the LORD,” and You forgave the guilt of my sin. Selah
it leads to
- Proverbs 28:13
He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.
Reached by 2 separate paths from here.
- 2 Samuel 12:13
Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die.
Reached by 2 separate paths from here.
- Psalms 51:3–5
For I know my transgressions, and my sin is always before me.
- Proverbs 28:13
About Psalms
This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Commentaries on the Twelve Davidic Psalms; Augustine of Hippo, Exposition on Psalm 38; Charles Spurgeon, The Treasury of David, Vol. 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.