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Psalms 38:21

in Psalms 38

Do not forsake me, O LORD; be not far from me, O my God.

BSB

The same verse in ASV and KJV ▾

ASV

Forsake me not, O Jehovah: O my God, be not far from me.

KJV

Forsake me not, O Lord: O my God, be not far from me.

This verse in Psalms 38

Commentary

12 notes on this verse
(Verse 21.) And yet, although he follows righteousness, he does not consider it to be of his own virtue, but of heavenly grace, if he is not forsaken by Christ; and for this reason he prays more earnestly, saying: Do not forsake me, O Lord my God; do not depart from me; that is, men have forsaken me, my friends have attacked the one who is dear to them: they have not drawn near.

This site's exposition

Do not forsake me

on Psalms 38:21-22

Two petitions close the psalm, that God will not forsake him and will not stand far off. The help asked for is help that comes quickly. The psalm's last Hebrew word is salvation, and the Berean names the LORD his Savior.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 38 · Written before 430.

proposed

"Forsake me not, O Lord; O my God, depart not from me" [Psalm 38:21]. Let us speak in Him, let us speak through Him (for He Himself intercedes for us), and let us say, "Forsake me not, O Lord my God." And yet He had said, "My God! My God! Why have You forsaken Me?" [Matthew 27:46] and He now says, "O My God, depart not from Me." If He does not forsake the body, did He forsake the Head? Whose words then are these but the First Man's? To show then that He carried about Him a true body of flesh derived from him, He says, "My God, My God why have You forsaken Me?" God had not forsaken Him. If He does not forsake You, who believest in Him, could the Father, the Son, and the Holy Ghost, One God, forsake Christ? But He had transferred to Himself the person of the First Man. We know by the words of an Apostle, that "our old man is crucified with Him." [Romans 6:6] We should not, however, be divested of our old nature, had He not been crucified "in weakness." For it was to this end that He came that we may be renewed in Him, because it is by aspiration after Him, and by following the example of His suffering, that we are renewed. Therefore that was the cry of infirmity; that cry, I mean, in which it was said, "Why have You forsaken Me?" Thence was it said in that passage above, "the words of mine offenses." As if He were saying, These words are transferred to My Person from that of the sinner.

A commentator

Ambrose of Milan

Commentaries on the Twelve Davidic Psalms · Written before 397.

proposed

Lord, you heal and are not polluted; you help and are not contaminated; for you are a God who saves. Your hands, O Lord, do not lose those that are your own but heal them.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Do not forsake me, O Lord." Here is set forth the prayer; and he asks that what he fears be removed, and he asks that what he loves be given to him, at "Attend to my help." Here he asks that what he fears not …

The Puritans and the Awakening2 voices

Forsake me not, O Lord,.... Or continue not to forsake; for he seems to have been under divine desertion, and might be under apprehensions that God had utterly forsaken him; which he entreats he would not, though his friends had forsook him, and his own strength had failed and left him, Psa 38:10; O my God, be not far from me; as to his gracious presence, and with respect to help and deliverance, otherwise God is not far from any of his creatures, being omnipresent.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He pleads, "Thou art my God, whom I serve, and on whom I depend to bear me out; and my salvation, who alone art able to save me, who hast engaged thyself by promise to save me, and from whom alone I expect salvation." Is any afflicted? let him thus pray, let him thus plead, let him thus hope, in singing this psalm.
5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In singing this psalm we ought to be much affected with the malignity of sin; and, if we have not such troubles as are here described, we know not how soon we may have, and therefore must sing of them by way of preparation and we know that others have them, and therefore we must sing of the by way of sympathy.

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

Forsake me not, O Lord. Now is the time I need thee most. When sickness, slander, and sin, all beset a saint, he requires the especial aid of heaven, and he shall have it too. He is afraid of nothing while God is with him, and God is with him evermore. Be not far from me. Withhold not the light of thy near and dear love. Reveal thyself to me. Stand at my side. Let me feel that though friendless besides, I have a most gracious and all sufficient friend in thee.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Forsake me not, O Lord. Now is the time I need thee most. When sickness, slander, and sin, all beset a saint, he requires the especial aid of heaven, and he shall have it too. He is afraid of nothing while God is with him, and God is with him evermore. Be not far from me. Withhold not the light of thy near and dear love. Reveal thyself to me. Stand at my side. Let me feel that though friendless besides, I have a most gracious and all sufficient friend in thee.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Forsake me not, O Lord - Though all have forsaken me, do not thou. Be not far from me - Though my friends keep aloof, be thou near to help me.
Forsake me not, O Lord - That is, Do not leave me in my troubles, my sickness, my sorrow. Leave me not to die; leave me not to complain and dishonor thee; leave me not to the reproaches of my enemies. O my God, be not far from me - See Psa 35:22. Compare Psa 10:1; Psa 13:1.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַל־may not

    ʾal-H408 →724 times

  • תַּֽעַזְבֵ֥נִיyou forsake me

    taazveniH5800 →215 times

  • יְהוָ֑הO Yahweh

    yahwehH3068 →6520 times

  • אֱ֝לֹהַ֗יO God my

    ʾelohaiH430 →2601 times

  • אַל־may not

    ʾal-H408 →724 times

  • תִּרְחַ֥קyou be distant

    tirchakH7368 →57 times

  • מִמֶּֽנִּי׃from me

    mimeniH4480 →1188 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 22:24

    For He has not despised or detested the torment of the afflicted. He has not hidden His face from him, but has attended to his cry for help.

    it leads to

    • Hebrews 5:7

      During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…

      Reached by 3 separate paths from here.

    • Isaiah 50:6–9

      I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.

    • Psalms 118:5

      In my distress I called to the LORD, and He answered and set me free.

  • Through

    Psalms 22:1

    My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning?

    it leads to

    • Mark 15:34

      At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

    • Matthew 27:46

      About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

    • Psalms 22:16

      For dogs surround me; a band of evil men encircles me; they have pierced my hands and feet.

    • Job 3:24

      I sigh when food is put before me, and my groans pour out like water.

  • Through

    Psalms 22:11

    Be not far from me, for trouble is near and there is no one to help.

    it leads to

    • Psalms 10:1

      Why, O LORD, do You stand far off? Why do You hide in times of trouble?

      Reached by 2 separate paths from here.

About Psalms

A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Commentaries on the Twelve Davidic Psalms; Augustine of Hippo, Exposition on Psalm 38; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.