Skip to content
mannafest.faith

Psalms 32:7

in Psalms 32

You are my hiding place. You protect me from trouble; You surround me with songs of deliverance. Selah

BSB

The same verse in ASV and KJV ▾

ASV

Thou art my hiding-place; thou wilt preserve me from trouble; Thou wilt compass me about with songs of deliverance. [Selah

KJV

Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.

This verse in Psalms 32

Commentary

13 notes on this verse

A commentator

Athanasius of Alexandria

296–373

FESTAL LETTERS 14:1 · Written before 373.

He caused a light to shine at the prayer of the psalmist, who said, "My Joy, deliver me from those who surround me"; this being indeed true rejoicing, this being a true feast, even deliverance from wickedness, to which a person attains by thoroughly adopting an upright conversation and being approved in his mind of godly submission toward God.

This site's exposition

while You may be found

on Psalms 32:6-7

What David went through becomes instruction, and the godly are told to pray while You may be found. Great waters rise in verse 6 and do not come near, and verse 7 sets songs of deliverance all round him. The groaning of verse 3 has become singing.

This site's exposition

You are my hiding place

Charles Spurgeon observed that the God whose hand lay heavy on David in verse 4 is now his hiding place. Adam Clarke heard an allusion to the city of refuge, where the avenger of blood could not overtake the one who fled.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER ELEVEN · Written before 420.

proposed

[Daniel 11:1] "And from the first year of Darius the Mede, I stood up that he might be strengthened and confirmed." Daniel implies, "From the first year of the reign of Darius, who overthrew the Chaldeans and delivered me from the hand of my enemies to the extent of his ability (for even his sealing of the pit of lions with his signet ring was for my protection, lest my adversaries should slay me), I for my part stood before God, and I besought God's mercy upon him, in view of the man's love for me, in order that either he or his kingdom might be strengthened and confirmed. And since I persevered in my prayer, I was answered by God and given to understand the following information. After all, it is a customary thing with the prophets to bring in new speakers abruptly and without warning. So it is in Psalm Thirty-one: for when the prophet has petitioned God and said: "Thou art my refuge from my tribulation which compassed me about; O Thou, who art my rejoicing, deliver me from those who now encompass me," then God is abruptly brought in as the speaker, replying, "I will give thee understanding, and I will instruct thee in this way in which thou shalt go; I will fasten Mine eyes upon thee" (Psalm 32:7-8). So also here, as the prophet relates, "From the first year of Darius the Mede, I stood up and interceded that he might be strengthened and that his rule might be confirmed," God suddenly responds:

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 32:7 · Written before 585.

proposed

A refuge is a place to which one flees so that dangers may be avoided. But this man did not take flight to remote and solitary places, to the fortifications of the camps or to the help provided by men, but to God who was …

A commentator

Augustine of Hippo

Exposition on Psalm 32 · Written before 430.

proposed

"You are my refuge from the pressures, which have compassed me about:" You are my refuge from the pressure of my sins, which has compassed my heart. "O Thou, my Rejoicing, deliver me from them that compass me about" [Psalm 32:7]: in You is my joy: deliver me from the sorrow which my sins bring upon me.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Next, when he says "You are my refuge," etc., the desire of the saints is expressed in particular. And concerning this he does two things. First, he expresses the desire to be delivered. Second, the effect of that desire, at "I will give you understanding." …

The Puritans and the Awakening1 voice

Thou art my hiding place,.... In time of trouble; see Psa 27:5; so Christ is said to be, Isa 32:
5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Having tasted the sweetness of divine grace to a penitent sinner, he cannot doubt of the continuance of that grace to a praying saint, and that in that grace he should find both safety and joy. Safety: " Thou art my hiding-place; when by faith I have recourse to thee I see all the reason in the world to be easy, and to think myself out of the reach of any real evil.

quarantine:debris (2026-07-29) — odd-straight-quotes

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

Thou art my hiding place. Terse, short sentences make up this verse, but they contain a world of meaning. Personal claims upon our God are the joy of spiritual life. To lay our hand upon the Lord with the clasp of a personal "my" is delight at its full. Observe that the same man who in the fourth verse was oppressed by the presence of God, here finds a shelter in him. See what honest confession and full forgiveness will do! The gospel of substitution makes him to be our refuge who otherwise would have been our judge.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Thou art my hiding place. Terse, short sentences make up this verse, but they contain a world of meaning. Personal claims upon our God are the joy of spiritual life. To lay our hand upon the Lord with the clasp of a personal "my" is delight at its full. Observe that the same man who in the fourth verse was oppressed by the presence of God, here finds a shelter in him. See what honest confession and full forgiveness will do! The gospel of substitution makes him to be our refuge who otherwise would have been our judge. Thou shalt preserve me from trouble. Trouble shall do me no real harm when the Lord is with me, rather it shall bring me much benefit, like the file which clears away the rust, but does not destroy the metal. Observe the three tenses, we have noticed the sorrowful past, the last sentence was a joyful present, this is a cheerful future. Thou shalt compass me about with songs of deliverance. What a golden sentence! The man is encircled in song, surrounded by dancing mercies, all of them proclaiming the triumphs of grace. There is no breach in the circle, it completely rings him round; on all sides he hears music. Before him hope sounds the cymbals, and behind him gratitude beats the timbrel. Right and left, above and beneath, the air resounds with joy, and all this for the very man who, a few weeks ago, was roaring all the day long. How great a change! What wonders grace has done and still can do! Selah. There was a need of a pause, for love so amazing needs to be pondered, and joy so great demands quiet contemplation, since language fails to express it.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou art my hiding place - An allusion, probably, to the city of refuge: “Thou shalt preserve me from trouble.” The avenger of blood shall not be able to overtake me. And being encompassed with an impregnable wall, I shall feel myself encompassed with songs of deliverance - I shall know that I am safe.
Thou art my hiding-place - See Psa 9:9, note; Psa 27:5, note. The idea is that he would be safe under the protection of God. The general allusion is to concealment from an enemy, but the immediate reference is to sin, and the consequences of sin. By fleeing to God he would be secure against all the evils which sin brings upon human beings. Thou shalt preserve me from trouble - Particularly the trouble which comes from guilt; sadness and sorrow in the remembrance of sin; apprehension of the wrath of God in the world to come; the consequences of guilt in that unseen and eternal world. Thou shalt compass me about with songs of deliverance - With songs expressive of deliverance or salvation. It is not merely one song or a single expression of gratitude; in his pathway to another world he will be attended with songs and rejoicings; he will seem to be surrounded with songs He himself will sing. Others, redeemed like him, will sing, and will seem to chant praises because He is redeemed and forgiven. All nature will seem to rejoice over his redemption. Nature is full of songs. The birds of the air; the wind; the running stream; the ocean; the seasons - spring, summer, autumn, winter; hills, valleys, groves - all, to one redeemed, seem to be full of songs. The feeling that we are pardoned fills the universe with melody, and makes the heaven and the earth seem to us to be glad. The Christian is a happy man; and he himself being happy, all around him sympathizes with him in his joy.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַתָּ֤ה׀you

    ʾatahH859 →1094 times

  • סֵ֥תֶר[are] a hiding place

    seterH5643 →36 times

  • לִי֮of me

    li

  • מִצַּ֪רfrom distress

    mitzarH6862 →109 times

  • תִּ֫צְּרֵ֥נִיyou will preserve me

    titzereniH5341 →63 times

  • רָנֵּ֥יshouts of

    raneiH7438 →

  • פַלֵּ֑טdeliverance; [surely]

    faletH6405 →

  • תְּס֖וֹבְבֵ֣נִיyou will surround me

    tesoveniH5437 →161 times

  • סֶֽלָה׃Selah

    selahH5542 →74 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 91:1

    He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.

    it leads to

    • Psalms 31:20

      You hide them in the secret place of Your presence from the schemes of men. You conceal them in Your shelter from accusing tongues.

      Reached by 2 separate paths from here.

    • Psalms 27:5

      For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock.

    • Psalms 36:7

      How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!

    • Psalms 17:8

      Keep me as the apple of Your eye; hide me in the shadow of Your wings

    • 1 John 4:15–16

      If anyone confesses that Jesus is the Son of God, God abides in him, and he in God.

  • Through

    Psalms 119:114

    You are my hiding place and my shield; I put my hope in Your word.

    it leads to

    • Psalms 91:1–2

      He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.

      Reached by 2 separate paths from here.

  • Through

    Psalms 27:5

    For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock.

    it leads to

    • Proverbs 18:10

      The name of the LORD is a strong tower; the righteous run to it and are safe.

      Reached by 2 separate paths from here.

    • Psalms 138:7

      If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.

Where this verse is studied

About Psalms

The Return of the Prodigal Son. James Tissot, 1862. Wikimedia Commons. Public domain.
The Return of the Prodigal Son. James Tissot, 1862. Wikimedia Commons. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, FESTAL LETTERS 14:1; Athanasius of Alexandria, Festal Letters; Augustine of Hippo, Exposition on Psalm 32; Cassiodorus, EXPLANATION OF THE PSALMS 32:7; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Jerome, St. Jerome, Commentary on Daniel, CHAPTER ELEVEN; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.