Psalms 32:4
in Psalms 32For day and night Your hand was heavy upon me; my strength was drained as in the summer heat. Selah
BSB
The same verse in ASV and KJV ▾
ASV
For day and night thy hand was heavy upon me: My moisture was changed as with the drought of summer. [Selah
KJV
For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
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This verse in Psalms 32
Commentary
15 notes on this verseFor day and night thy hand was heavy upon me,.... Meaning the afflicting hand of God, which is not joyous, but grievous, and heavy to be borne; especially without his gracious presence, and the discoveries of his love: this continued night and day, without any intermission; and may design some violent distemper; perhaps a fever; since it follows, my moisture is turned into the drought of summer.
This site's exposition
When I kept silent
on Psalms 32:3-4
The silence of verse 3 is a refusal to confess, and the body pays for it, bones brittle and groaning all day long. Verse 4 pictures strength drained as in the summer heat. Your hand was heavy upon me names who pressed him.
This site's exposition
Your hand was heavy upon me
Behind strength stands the Hebrew leshad, which Albert Barnes explained as the sap of a tree and then as a man's vigor. John Gill thought the heavy hand might be a real illness, perhaps a fever. Barnes held that God kept the guilt before his mind.
The record, by era
The Church Fathers2 voices
"Because day and night Your Hand was heavy upon me:" because, through the continual punishment of Your scourges, "I was turned in misery, while a thorn was fixed through me" [Psalm 32:4]: I was made miserable by knowing my misery, being pricked with an evil conscience.
The hand that applies the lashes is oppressive to the sinner, and the hand that avenges is heavy. "Day and night" indicate continuous time so that the hand which did not draw back from punishment was rightly felt to be heavy. He would not have …
The Medieval Church1 voice
"Because I was silent." This is the second part, where the way of arriving at the remission of sins is set forth. And concerning this he does three things. First, he sets forth the state of sin. Second, the conversion that is the cause of …
The Puritans and the Awakening2 voices
Note, He that covers his sin shall not prosper; some inward trouble is required in repentance, but there is much worse in impenitency. Concerning the true and only way to peace of conscience. We are here taught to confess our sins, that they may be forgiven, to declare them, that we may be justified.
What an encouragement is this to poor penitents, and what an assurance does it give us that, if we confess our sins, we shall find God, not only faithful and just, but gracious and kind, to forgive us our sins! Concerning the good use that we are to make of the experience David had had of God's readiness to forgive his sins (
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7 more voices on this verse
The Nineteenth Century7 voices
For day and night thy hand was heavy upon me. God's finger can crush us—what must his hand be, and that pressing heavily and continuously! Under terrors of conscience, men have little rest by night, for the grim thoughts of the day dog them to their chambers and haunt their dreams, or else they lie awake in a cold sweat of dread. God's hand is very helpful when it uplifts, but it is awful when it presses down: better a world on the shoulder, like Atlas, than God's hand on the heart, like David.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
thy hand--of God, or power in distressing him (Ps 38:2). moisture--vital juices of the body, the parching heat of which expresses the anguish of the soul. On the other figures, compare Ps 6:2, 7;
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David now gives us his own experience: no instructor is so efficient as one who testifies to what he has personally known and felt. He writes well who like the spider spins his matter out of his own bowels.
For day and night thy hand was heavy upon me. God's finger can crush us—what must his hand be, and that pressing heavily and continuously! Under terrors of conscience, men have little rest by night, for the grim thoughts of the day dog them to their chambers and haunt their dreams, or else they lie awake in a cold sweat of dread. God's hand is very helpful when it uplifts, but it is awful when it presses down: better a world on the shoulder, like Atlas, than God's hand on the heart, like David. My moisture is turned into the drought of summer. The sap of his soul was dried, and the body through sympathy appeared to be bereft of its needful fluids. The oil was almost gone from the lamp of life, and the flame flickered as though it would soon expire. Unconfessed transgression, like a fierce poison, dried up the fountain of the man's strength and made him like a tree blasted by the lightning, or a plant withered by the scorching heat of a tropical sun. Alas! for a poor soul when it has learned its sin but forgets its Saviour, it goes hard with it indeed. Selah. It was time to change the tune, for the notes are very low in the scale, and with such hard usage, the strings of the harp are out of order: the next verse will surely be set to another key, or will rehearse a more joyful subject.
DAVID HERE DESCRIBES a very common experience amongst convinced sinners. He was subjected to extreme terrors and pangs of conscience. These terrors were continual; they scared him at night with visions, they terrified him all day with dark and gloomy forebodings. "Day and night thy hand was heavy upon me." His pain was so extreme, that when he resorted to prayer he could scarcely utter an articulate word. There were groanings that could not be uttered within his spirit; and hence he calls his prayer roaring—a "roaring all the day long."
DAVID HERE DESCRIBES a very common experience amongst convinced sinners. He was subjected to extreme terrors and pangs of conscience. These terrors were continual; they scared him at night with visions, they terrified him all day with dark and gloomy forebodings. "Day and night thy hand was heavy upon me." His pain was so extreme, that when he resorted to prayer he could scarcely utter an articulate word. There were groanings that could not be uttered within his spirit; and hence he calls his prayer roaring—a "roaring all the day long." Wherever he was, his spirit seemed to be always sighing, sending a full torrent of melancholy groans upwards towards God; a "roaring all the day long." So far did this groaning proceed, that at last his bodily frame began to show evidences of it. He grew old, and that not merely in the lines of the countenance and the falling in of the cheeks, but his very bones seemed as if they partook of the suffering. He became like an old man before his time. We have heard of some who through severe trouble have had their hair blanched in a single night. But here was a man who did not show merely externally, but even internally, the heavy pressure of grief, on account of sin. His bones grew old, and the sap of his life, the animal spirits, were all dried up; his "moisture was turned into the drought of summer." So intimate is the connection between the body and the soul, that when the soul suffers extremely, the body must be called to endure its part of grief. Verily in this ease it was but simple justice, for David had sinned with his body and with his soul too.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For day and night - I found no relief even at night. The burden was constant, and was insupportable. Thy hand was heavy upon me - Thy hand seemed to press me down. It weighed upon me. See Job 13:21; Psa 39:10. It was the remembrance of guilt that troubled him, but that seemed to him to be the hand of God. It was God who brought that guilt to his recollection; and God “kept” the recollection of it before his mind, and on his heart and conscience, so that he could not throw it off. My moisture - The word used here - לשׁד leshad - means properly “juice” or “sap,” as in a tree; and then, “vital-moisture,” or, as we should say, “life-blood.” Then it comes to denote vigour or strength. Is turned into the drought of summer - Is, as it were, all dried up. I am - that is, I was at the time referred to - like plants in the heat of summer, in a time of drought, when all moisture of rain or dew is withheld, and when they dry up and wither. Nothing could more strikingly represent the distress of mind under long-continued conviction of sin, when all strength and vigour seem to waste away.
How the passage was read
What the Jewish commentators add
For [both] day and night the fear of Your hand and Your decrees was heavy upon me.
1 more on this passage, in their own words ▾
When I was silent When I was silent, [when I refrained] from confessing my transgressions before You.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֤י׀ | ki | for | H3588 → | 4482 times |
| יוֹמָ֣ם | yomam | by day | H3119 → | 50 times |
| וָלַיְלָה֮ | valaylah | and night | H3915 → | 233 times |
| תִּכְבַּ֥ד | tikhbad | it was heavy | H3513 → | 113 times |
| עָלַ֗י | ʾalai | on me | H5921 → | 5755 times |
| יָ֫דֶ֥ךָ | yadekha | hand your | H3027 → | 1618 times |
| נֶהְפַּ֥ךְ | nehpakh | it was changed | H2015 → | 94 times |
| לְשַׁדִּ֑י | leshadi | juice my | H3955 → | |
| בְּחַרְבֹ֖נֵי | becharvonei | by [the] dry heat<s> of | H2725 → | |
| קַ֣יִץ | kayitz | summer | H7019 → | |
| סֶֽלָה׃ | selah | Selah | H5542 → | 74 times |
כִּ֤י׀for
kiH3588 →4482 times
יוֹמָ֣םby day
yomamH3119 →50 times
וָלַיְלָה֮and night
valaylahH3915 →233 times
תִּכְבַּ֥דit was heavy
tikhbadH3513 →113 times
עָלַ֗יon me
ʾalaiH5921 →5755 times
יָ֫דֶ֥ךָhand your
yadekhaH3027 →1618 times
נֶהְפַּ֥ךְit was changed
nehpakhH2015 →94 times
לְשַׁדִּ֑יjuice my
leshadiH3955 →
בְּחַרְבֹ֖נֵיby [the] dry heat<s> of
becharvoneiH2725 →
קַ֣יִץsummer
kayitzH7019 →
סֶֽלָה׃Selah
selahH5542 →74 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 22:15My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth. You lay me in the dust of death.
it leads to
- John 19:28
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
- Psalms 69:3
I am weary from my crying; my throat is parched. My eyes fail, looking for my God.
- Psalms 69:21
They poisoned my food with gall and gave me vinegar to quench my thirst.
- Isaiah 53:12
Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the…
- Psalms 38:10
My heart pounds, my strength fails, and even the light of my eyes has faded.
- John 19:28
Through
Job 33:7Surely no fear of me should terrify you; nor will my hand be heavy upon you.
it leads to
Through
1 Samuel 5:11Then the Ekronites assembled all the rulers of the Philistines and said, “Send away the ark of the God of Israel. It must return to its place, so that it will not kill us…
it leads to
- 1 Samuel 5:6
Now the hand of the LORD was heavy on the people of Ashdod and its vicinity, ravaging them and afflicting them with tumors.
- 1 Samuel 5:6
Where this verse is studied
About Psalms

This page draws on 12 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 32; Cassiodorus, EXPLANATION OF THE PSALMS 32:4; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 313: “Terrible Convictions and Gentle Drawings” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
