Psalms 27:7
in Psalms 27Hear, O LORD, my voice when I call; be merciful and answer me.
BSB
The same verse in ASV and KJV ▾
ASV
Hear, O Jehovah, when I cry with my voice: Have mercy also upon me, and answer me.
KJV
Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me.
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This verse in Psalms 27
Commentary
12 notes on this verseHear, O Lord, when I cry with my voice. The pendulum of spirituality swings from prayer to praise. The voice which in the last verse was tuned to music is here turned to crying. As a good soldier, David knew how to handle his weapons, and found himself much at home with the weapon of "all prayer." Note his anxiety to be heard. Pharisees care not a fig for the Lord's hearing them, so long as they are heard of men, or charm their own pride with their sounding devotions; but with a genuine man, the Lord's ear is everything.
This site's exposition
Hear, O LORD, my voice
on Psalms 27:7-10
David asks the LORD to hear him and answer. In verse 8 his own heart tells him to seek God's face, and he answers that he will. Verse 10 takes the hardest case, and the LORD receives the son his father and mother forsake.
The record, by era
The Church Fathers2 voices
"Hear my voice, O Lord, wherewith I have cried unto You" [Psalm 27:7]. Hear, Lord, my interior voice, which with a strong intention I have addressed to Your ears. "Have mercy upon me, and hear me." Have mercy upon me, and hear me therein.
"Hear my voice, O Lord, wherewith I have cried unto You" [Psalm 27:7]. Hear, Lord, my interior voice, which with a strong intention I have addressed to Your ears. "Have mercy upon me, and hear me." Have mercy upon me, and hear me therein.
The Medieval Church1 voice
"Hear." Above, the Psalmist presented his desire; here he bursts forth to seek the thing desired. And concerning this he does three things. First, he asks to be heard. Second, he proposes the petition, at "My heart has said to you." Third, he shows the …
The Puritans and the Awakening1 voice
Hear, O Lord, when I cry with my voice,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Still pressing need extorts prayer for help. cry with my voice--denotes earnestness. Other things equal, Christians in earnest pray audibly, even in secret.
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Still pressing need extorts prayer for help. cry with my voice--denotes earnestness. Other things equal, Christians in earnest pray audibly, even in secret.
Hear, O Lord, when I cry with my voice. The pendulum of spirituality swings from prayer to praise. The voice which in the last verse was tuned to music is here turned to crying. As a good soldier, David knew how to handle his weapons, and found himself much at home with the weapon of "all prayer." Note his anxiety to be heard. Pharisees care not a fig for the Lord's hearing them, so long as they are heard of men, or charm their own pride with their sounding devotions; but with a genuine man, the Lord's ear is everything. The voice may be profitably used even in private prayer; for though it is unnecessary, it is often helpful, and aids in preventing distractions. Have mercy also upon me. Mercy is the hope of sinners and the refuge of saints. All acceptable petitioners dwell much upon this attribute. And answer me. We may expect answers to prayer, and should not be easy without them any more than we should be if we had written a letter to a friend upon important business, and had received no reply.
Hear, O Lord, when I cry with my voice. The pendulum of spirituality swings from prayer to praise. The voice which in the last verse was tuned to music is here turned to crying. As a good soldier, David knew how to handle his weapons, and found himself much at home with the weapon of "all prayer." Note his anxiety to be heard. Pharisees care not a fig for the Lord's hearing them, so long as they are heard of men, or charm their own pride with their sounding devotions; but with a genuine man, the Lord's ear is everything.
Hear, O Lord, when I cry - This is the utmost that any man of common sense can expect - to be heard when he cries. But there are multitudes who suppose God will bless them whether they cry or not; and there are others and not a few, who although they listlessly pray and cry not, yet imagine God must and will hear them! God will answer them that pray and cry; those who do not are most likely to be without the blessings which they so much need.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Hear, O Lord, when I cry with my voice - This earnest prayer seems to have been prompted by a returning sense of danger. He had had assurance of the divine favor. He had found God ready to help him. He did not doubt but that He would aid him; yet all this did not prevent his calling upon Him for the aid which he needed, but rather stimulated him to do it. With all the deep-felt conviction of his heart that God was ready and willing to assist him, he still felt that he had no reason to hope for His aid unless he called upon Him. The phrase “when I cry with my voice” refers to the fact that he prayed audibly or aloud. It was not mental prayer, but that which found expression in the language of earnest entreaty.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שְׁמַע־ | shema'- | hear | H8085 → | 1159 times |
| יְהוָ֖ה | yahweh | O Yahweh | H3068 → | 6520 times |
| קוֹלִ֥י | koli | voice my | H6963 → | 506 times |
| אֶקְרָ֗א | ʾekra' | I call out | H7121 → | 733 times |
| וְחָנֵּ֥נִי | vechoneni | and show favor to me | H2603 → | 78 times |
| וַעֲנֵֽנִי׃ | vaaneni | and answer me | H6030 → | 331 times |
שְׁמַע־hear
shema'-H8085 →1159 times
יְהוָ֖הO Yahweh
yahwehH3068 →6520 times
קוֹלִ֥יvoice my
koliH6963 →506 times
אֶקְרָ֗אI call out
ʾekra'H7121 →733 times
וְחָנֵּ֥נִיand show favor to me
vechoneniH2603 →78 times
וַעֲנֵֽנִי׃and answer me
vaaneniH6030 →331 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 4:1Answer me when I call, O God of my righteousness! You have relieved my distress; show me grace and hear my prayer.
it leads to
- 2 Corinthians 1:10
He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,
- Exodus 34:6–7
Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,
- Psalms 40:1–3
I waited patiently for the LORD; He inclined to me and heard my cry.
- Psalms 18:18–19
They confronted me in my day of calamity, but the LORD was my support.
- Psalms 119:132
Turn to me and show me mercy, as You do to those who love Your name.
- 2 Corinthians 1:10
Through
Psalms 13:3Consider me and respond, O LORD my God. Give light to my eyes, lest I sleep in death,
it leads to
- Ezra 9:8
But now, for a brief moment, grace has come from the LORD our God to preserve for us a remnant and to give us a stake in His holy place. Even in our bondage,…
- Psalms 18:28
For You, O LORD, light my lamp; my God lights up my darkness.
- Ezra 9:8
Through
Psalms 5:2Attend to the sound of my cry, my King and my God, for to You I pray.
it leads to
- Psalms 65:2
O You who listen to prayer, all people will come to You.
- Psalms 65:2
Where this verse is studied
On this page
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 27; Charles Spurgeon, The Treasury of David, Vol. 2; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Exposition on the Psalms of David.
