Psalms 103:22
in Psalms 103Bless the LORD, all His works in all places of His dominion. Bless the LORD, O my soul!
BSB
The same verse in ASV and KJV ▾
ASV
Bless Jehovah, all ye his works, In all places of his dominion: Bless Jehovah, O my soul.
KJV
Bless the Lord, all his works in all places of his dominion: bless the Lord, O my soul.
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This verse in Psalms 103
Commentary
11 notes on this verseBless the Lord, all his works, in all places of his dominion,.... Which some interpret of all his creatures, animate or inanimate, rational or irrational, throughout the whole world, which is all under his government; and who all of them, objectively, bless and praise the Lord, Psa 148:
This site's exposition
all His angels mighty in strength
on Psalms 103:20-22
The call widens from one soul to the angels, then to the hosts, then to every work in every place God rules. The angels are described by what they do: they carry out His word and listen for His command. The last line lands back on that one soul.
This site's exposition
all places of His dominion
The closing line repeats verse 1 word for word, framing the psalm. Psalm 104 opens with the same line and goes on to name the works one by one. Revelation 5:13 hears every creature in heaven and on earth give that blessing.
The record, by era
The Church Fathers1 voice
"Bless ye the Lord, all you works of His, in all places of His dominion" [Psalm 103:22]. Therefore in every place. Let Him not be blessed where He rules not: "in all places of His dominion." Let no man perchance say: I cannot praise the Lord in the East, because He has departed unto the West; or, I cannot praise Him in the West, because He is in the East. "For neither from the east, nor from the west, nor yet from the desert hills. And why? God is the Judge." He is everywhere, in such wise that everywhere He may be praised: He is in such wise on every side, that we may be joyful in Him on every side: He is in such wise blessed on every side, that on every side we may live well...."In every place of His dominion: bless thou the Lord, O my soul!" The last verse is the same as the first: blessing is at the head of the Psalm, blessing at the end; from blessing we set out, to blessing let us return, in blessing let us reign.
The Puritans and the Awakening2 voices
), all in all places of his dominion; for, because they are his works, they are under his dominion, and they were made and are ruled that they may be unto him for a name and a praise.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. David is here communing with his own heart, and he is no fool that thus talks to himself and excites his own soul to that which is good.
quarantine:scripture (2026-07-29) — verbatim-run:31w-of-59
The Nineteenth Century2 voices
Bless the Lord, all his works in all places of his dominion. Here is a trinity of blessing for the thrice blessed God, and each one of the three blessings is an enlargement upon that which went before. This is the most comprehensive of all, for what can be a wider call than to all in all places? See how finite man can awaken unbounded praise! Man is but little, yet, placing his hands upon the keys of the great organ of the universe, he wakes it to thunders of adoration!
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
do his commandments . . . word--or, literally, "so as to hearken," &c., that is, their acts of obedience are prompt, so that they are ever ready to hear, and know, and follow implicitly His declared will (compare De 26:17;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
3 more voices on this verse
The Nineteenth Century3 voices
Bless the Lord, all his works in all places of his dominion. Here is a trinity of blessing for the thrice blessed God, and each one of the three blessings is an enlargement upon that which went before. This is the most comprehensive of all, for what can be a wider call than to all in all places? See how finite man can awaken unbounded praise! Man is but little, yet, placing his hands upon the keys of the great organ of the universe, he wakes it to thunders of adoration! Redeemed man is the voice of nature, the priest in the temple of creation, the precentor in the worship of the universe. O that all the Lord's works on earth were delivered from the vanity to which they were made subject, and brought into the glorious liberty of the children of God: the time is hastening on and will most surely come; then will all the Lord's works bless him indeed. The immutable promise is ripening, the sure mercy is on its way. Hasten, ye winged hours! Bless the Lord, O my soul. He closes on his key-note. He cannot be content to call on others without taking his own part; nor because others sing more loudly and perfectly, will he be content to be set aside. O my soul, come home to thyself and to thy God, and let the little world within thee keep time and tune to the spheres which are ringing out Jehovah's praise. O infinitely blessed Lord, favour us with this highest blessing of being for ever and ever wholly engrossed in blessing Thee.
Bless the Lord, all his works - Let every thing he has done be so considered as to show forth his praise. Bless the Lord, O my soul - Let me never forget my obligation to his mercy; for with tender mercies and loving-kindness has he crowned me. I will therefore be thankful unto him, and speak good of his name.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Bless the Lord, all his works - All that he has made, animate and inanimate, intelligent and brute. It is not uncommon to call on the inanimate creation to join with intelligent beings in praising God. Compare Psa 148:1-14. The same thing is often found in the “Paradise Lost,” and in fact occurs in all poetry. In all places of his dominion - Wherever he reigns, on earth, or in heaven; here or in distant worlds. Bless the Lord, O my soul - Ending the psalm as it began, and with the additional reason derived from the fact that the “universe” is called on to do it. As one of the creatures of God; as a part of that vast universe, the psalmist now calls on his own soul to unite with all others - to be one of them - in praising and blessing the Creator. He “desired” thus to unite with all others. His heart was full; and in a universe thus joyous - thus vocal with praise - he wished to be one among the immense multitudes that lifted their voices in adoration of the great Yahweh.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בָּרֲכ֤וּ | barakhu | bless | H1288 → | 330 times |
| יְהוָ֨ה׀ | yahweh | Yahweh | H3068 → | 6520 times |
| כָּֽל־ | kal- | O all | H3605 → | 5413 times |
| מַעֲשָׂ֗יו | maasav | works his | H4639 → | 236 times |
| בְּכָל־ | bekhol | in all | H3605 → | 5413 times |
| מְקֹמ֥וֹת | mekomot | [the] places of | H4725 → | 401 times |
| מֶמְשַׁלְתּ֑וֹ | memshalto | dominion his | H4475 → | 17 times |
| בָּרֲכִ֥י | barakhi | bless | H1288 → | 330 times |
| נַ֝פְשִׁ֗י | nafshi | O self my | H5315 → | 754 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| יְהוָֽה׃ | yahweh | Yahweh | H3068 → | 6520 times |
בָּרֲכ֤וּbless
barakhuH1288 →330 times
יְהוָ֨ה׀Yahweh
yahwehH3068 →6520 times
כָּֽל־O all
kal-H3605 →5413 times
מַעֲשָׂ֗יוworks his
maasavH4639 →236 times
בְּכָל־in all
bekholH3605 →5413 times
מְקֹמ֥וֹת[the] places of
mekomotH4725 →401 times
מֶמְשַׁלְתּ֑וֹdominion his
memshaltoH4475 →17 times
בָּרֲכִ֥יbless
barakhiH1288 →330 times
נַ֝פְשִׁ֗יO self my
nafshiH5315 →754 times
אֶת־<obj.>
ʾet-H853 →10935 times
יְהוָֽה׃Yahweh
yahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 150:6Let everything that has breath praise the LORD! Hallelujah!
it leads to
- Psalms 145:21
My mouth will declare the praise of the LORD; let every creature bless His holy name forever and ever.
- Revelation 5:13
And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to…
- Psalms 145:10
All You have made will give You thanks, O LORD, and Your saints will bless You.
- Psalms 148:7–11
Praise the LORD from the earth, all great sea creatures and ocean depths,
- Psalms 145:21
Through
Isaiah 49:13Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.
it leads to
- Isaiah 44:23
Sing for joy, O heavens, for the LORD has done this; shout aloud, O depths of the earth. Break forth in song, O mountains, you forests and all your trees. For the LORD has…
- Isaiah 51:3
For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness…
- Psalms 96:11–13
Let the heavens be glad and the earth rejoice; let the sea resound, and all that fills it.
- Isaiah 44:23
Through
Psalms 145:10All You have made will give You thanks, O LORD, and Your saints will bless You.
it leads to
- Psalms 19:1
The heavens declare the glory of God; the skies proclaim the work of His hands.
- Psalms 19:1
Where this verse is studied
On this page
Studies9
On this verse
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 103; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
