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Psalms 103:14

in Psalms 103

For He knows our frame; He is mindful that we are dust.

BSB

The same verse in ASV and KJV ▾

ASV

For he knoweth our frame; He remembereth that we are dust.

KJV

For he knoweth our frame; he remembereth that we are dust.

This verse in Psalms 103

Commentary

13 notes on this verse

A commentator

Ambrose of Milan

Interrogation of Job and David · Written before 397.

So do not forget the weak. Remember, Lord, that you have made me weak; remember that you have formed me from dust. How can I stand unless you always strengthen this clay, so that my strength may come forth from your face? When you turn your face away, everything is thrown into turmoil; if you pay attention, woe is me; you have nothing in me to look at, except the stains of sin; it is neither useful to abandon me, nor is it beneficial to behold me; for while we are seen, we offend.

This site's exposition

As a father has compassion

on Psalms 103:13-14

The picture is a father's ordinary tenderness toward his own children. Then comes the ground of it: God knows the frame He made and remembers it is dust. He formed the man from dust at Genesis 2:7 and pronounced the same over him at Genesis 3:19.

This site's exposition

He knows our frame

Frame translates yetser, from the verb for a potter shaping clay. The One who knows the frame is its maker. Psalm 78:39 gives the same ground for compassion, that the LORD remembered Israel was flesh.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 103 · Written before 430.

proposed

"For He knows our forming" [Psalm 103:14]: that is, our infirmity. He knows what He has created, how it has fallen, how it may be repaired, how it may be adopted, how it may be enriched. Behold, we are made of clay: "The first man is of the earth, earthy: the second man is the Lord from heaven." [1 Corinthians 15:47] He sent even His own Son, Him who was made the second man, Him who was God before all things. For He was second in His coming, first in His returning: He died after many, He arose before all. "He knows our forming." What forming? Ourselves. Why do you say that He knows? Because He has pitied. "Remember that we are but dust." Addressing God Himself, he says, "Remember," as if God could forget: He perceives, He knows in such a manner that He cannot forget. But what means, "Remember"? Let your mercy continue towards us. You know our forming; forget not our forming, lest we forget your grace.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Observe, (1.) Whom he pities-- those that fear him, that is, all good people, who in this world may become objects of pity on account of the grievances to which they are not only born, but born again. Or it may be understood of those who have not yet received the spirit of adoption, but are yet trembling at his word; those he pities, Jer. xxxi.
For he knoweth our frame,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

For he knoweth our frame. He knows how we are made, for he made us. Our make and build, our constitution and temperament, our prevailing infirmity and most besetting temptation he well perceives, for he searches our inmost nature. He remembereth that we are dust. Made of dust, dust still, and ready to return to dust. We have sometimes heard of "the Iron Duke, " and of iron constitutions, but the words are soon belied, for the Iron Duke is dissolved, and other men of like rigour are following to the grave, where "dust to dust" is an appropriate requiem.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he--"who formed," Ps 94:9. knoweth our frame--literally, "our form." we are dust--made of and tending to it (Ge 2:7). So short and frail is life that a breath may destroy it. it is gone--literally, "it is not." know it no more--no more recognize him (Ps 90:6;

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5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

For he knoweth our frame. He knows how we are made, for he made us. Our make and build, our constitution and temperament, our prevailing infirmity and most besetting temptation he well perceives, for he searches our inmost nature. He remembereth that we are dust. Made of dust, dust still, and ready to return to dust. We have sometimes heard of "the Iron Duke, " and of iron constitutions, but the words are soon belied, for the Iron Duke is dissolved, and other men of like rigour are following to the grave, where "dust to dust" is an appropriate requiem. We too often forget that we are dust, and try our minds and bodies unduly by excessive mental and bodily exertion, we are also too little mindful of the infirmities of others, and impose upon them burdens grievous to be borne; but our heavenly Father never overloads us, and never fails to give us strength equal to our day, because he always takes our frailty into account when he is apportioning to us our lot. Blessed be his holy name for this gentleness towards his frail creatures.
DAVID sang of the compassionate pity of our heavenly Father who will not always chide, nor keep His anger forever. He had proved in relation to Himself that the Lord is not easily provoked but is plenteous in mercy. Remembering how feeble and how frail we are, the Lord bears and forbears with His weak and sinful children and is gentle towards them as a nurse with her child. Although our own observation has proved this to be true, and our experience everyday goes to show how truthfully David sang, yet assuredly the clearest display of the patience and pity of God towards us may be seen in the life of Him in whom dwells all the fullness of the Godhead bodily. Therefore, instead of speaking upon Providential patience, I shall bid you gaze upon God in Christ Jesus, and see there how human weaknesses and follies are pitied of the Lord. With a text from the Old Testament, I purpose to take you straight away to the New, and the tenderness and pity of the Father shall be illustrated by the meekness and lowliness of the Son towards His immediate disciples, the Apostles. While the Holy Spirit shows you thus the pity of Jesus Christ towards His own personal attendants, you will see as in a glass His pity towards you. I. At the outset let us attentively and admiringly observe THE DIVINE PATIENCE OF OUR LORD JESUS TOWARDS THE APOSTLES. I shall begin on this point by reminding you of their origin. Who, and what were these whom He received into intimate fellowship with Himself? They were not the high-born and powerful of the earth, for, "Not many wise men after the flesh, not many mighty, not many noble, are chosen." Not a single nobleman was numbered with the Apostles. They were not even educated persons who, if poor, might still wear a gentle heart beneath a peasant's garb. There was not a rabbi nor a philosopher among them.
DAVID sang of the compassionate pity of our heavenly Father who will not always chide, nor keep His anger forever. He had proved in relation to Himself that the Lord is not easily provoked but is plenteous in mercy. Remembering how feeble and how frail we are, the Lord bears and forbears with His weak and sinful children and is gentle towards them as a nurse with her child.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For he knoweth our frame - יצרנו yitsrenu, “our formation;” the manner in which we are constructed, and the materials of which we are made. He knows we cannot contend with him, and if he uses his power against us, we must be crushed to destruction. In all his conduct towards us he considers the frailty of our nature, the untowardness of our circumstances, the strength and subtlety of temptation, and the sure party (till the heart is renewed) that the tempter has within us. Though all these things are against us, yet it must ever be said, whatever use we make of it, “the grace of God is sufficient for us.” But alas! alas! who makes use of that sufficient grace? Here, then, is cause for condemnation. But, O amazing mercy! if any man sin, we have an advocate with the Father, Jesus Christ the righteous. And like as a father pitieth his children, so the Lord pitieth them that fear him; for he knoweth our frame, he remembereth that we are but dust. The man who can say, in the face of these Scriptures, Let us sin that grace may abound, is a brute and demon, who has neither lot nor part in this thing.
For he knoweth our frame - Our formation; of what we are made; how we are made. That is, he knows that we are made of dust; that we are frail; that we are subject to decay; that we soon sink under a heavy load. This is given as a reason why he pities us - that we are so frail and feeble, and that we are so easily broken down by a pressure of trial. He remembereth that we are dust - Made of the earth. Gen 2:7; Gen 3:19. In his dealings with us he does not forget of what frail materials he made us, and how little our frames can bear. He tempers his dealings to the weakness and frailty of our nature, and his compassion interposes when the weight of sorrows would crush us. Remembering, too, our weakness, he interposes by his power to sustain us, and to enable us to bear what our frame could not otherwise endure. Compare the notes at Isa 57:16.

How the passage was read

What the Jewish commentators add

He remembers that we are dust He remembers and has not forgotten that we are dust and He knows that: “As for manhis days, etc.”
Rashi: France, 1040–1105 · Rashi on Psalms 103:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 3:19

    By the sweat of your brow you will eat your bread, until you return to the ground—because out of it were you taken. For dust you are, and to dust you shall return.”

    it leads to

    • Ecclesiastes 12:7

      before the dust returns to the ground from which it came and the spirit returns to God who gave it.

      Reached by 2 separate paths from here.

    • Genesis 2:7

      Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.

      Reached by 2 separate paths from here.

    • Job 34:15

      all flesh would perish together and mankind would return to the dust.

  • Through

    Ecclesiastes 12:7

    before the dust returns to the ground from which it came and the spirit returns to God who gave it.

    it leads to

    • Genesis 3:19

      By the sweat of your brow you will eat your bread, until you return to the ground—because out of it were you taken. For dust you are, and to dust you shall return.”

      Reached by 2 separate paths from here.

    • Daniel 12:2

      And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.

    • Ecclesiastes 3:20–21

      All go to one place; all come from dust, and all return to dust.

    • Psalms 146:4

      When his spirit departs, he returns to the ground; on that very day his plans perish.

    • Job 34:14–15

      If He were to set His heart to it and withdraw His Spirit and breath,

Where this verse is studied

About Psalms

Seaport with the Embarkation of the Queen of Sheba. Claude Lorrain, 1648. Wikimedia Commons. Public domain.
Seaport with the Embarkation of the Queen of Sheba. Claude Lorrain, 1648. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Interrogation of Job and David; Augustine of Hippo, Exposition on Psalm 103; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 941: “The Tender Pity of the Lord” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.