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Psalms 103:20

in Psalms 103

Bless the LORD, all His angels mighty in strength who carry out His word, who hearken to the voice of His command.

BSB

The same verse in ASV and KJV ▾

ASV

Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word.

KJV

Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.

This verse in Psalms 103

Commentary

13 notes on this verse

A commentator

Cyril of Jerusalem

MYSTAGOGICAL LECTURES 23:14 · Written before 386.

"Your will be done on earth as in heaven." God's divine and blessed angels do the will of God, as David said in the psalm, "Bless the Lord, all his angels, mighty in strength, that do his pleasure." So then in effect this is what you mean when you pray, "as in the angels your will is done, so likewise be it done on earth by human beings, O Lord."

This site's exposition

all His angels mighty in strength

on Psalms 103:20-22

The call widens from one soul to the angels, then to the hosts, then to every work in every place God rules. The angels are described by what they do: they carry out His word and listen for His command. The last line lands back on that one soul.

The record, by era

The Church Fathers3 voices

A commentator

Gregory of Nyssa

AGAINST EUNOMIUS 1:23 · Written before 395.

proposed

Under "thrones" he includes the Cherubim, giving them this Greek name, as more intelligible than the Hebrew name for them. He knew that "God sits upon the Cherubim:" and so he calls these Powers the thrones of Him who sits thereon. In the same way there are included in the list Isaiah's Seraphim, by whom the mystery of the Trinity was luminously proclaimed, when they uttered that marvellous cry "Holy," being awestruck with the beauty in each Person of the Trinity. They are named under the title of "powers" both by the mighty Paul, and by the prophet David. The latter says, "Bless ye the Lord all ye His powers, ye ministers of His that do His pleasure:" and Isaiah instead of saying "Bless ye" has written the very words of their blessing, "Holy, Holy, Holy, Lord God of hosts: the whole earth is full of His glory" and he has revealed by what one of the Seraphim did (to him) that these powers are ministers that do God's pleasure, effecting the `purging of sin' according to the will of Him Who sent them: for this is the ministry of these spiritual beings, viz., to be sent forth for the salvation of those who are being saved.

A commentator

Cosmas Indicopleustes

The Christian Topography, Book 9 · Written before 550.

proposed

But these bodies are moved by the invisible Powers in an orderly and rational manner according to the will of God, these Powers having received this as a law, according to what is written in David: Bless the Lord, all ye his angels, ye mighty …

A commentator

Augustine of Hippo

Exposition on Psalm 103 · Written before 430.

proposed

"Bless ye the Lord, ye Angels of His, ye that are mighty in strength: ye that fulfil His word" (ver. 20). By the word of God, then, thou art not righteous, nor faithful, unless when thou dost it. "Ye that are mighty in strength, ye that fulfil His commandment, and hearken unto the voice of His words."

The Puritans and the Awakening2 voices

Bless the Lord, ye his angels,.... For their creation, being made by him; for their preservation, living, moving, and having their being in him; and for their happiness, in which they are continued, owing to their being chosen of God in Christ, and to their confirmation by Christ. These are always employed in the work of blessing and praising the Lord nor are they in the least backward to it, nor remiss it; nor does this address unto them suppose anything of this kind.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In short, the blessed angels are glorious attendants upon the blessed God. Observe, (1.) How well qualified they are for the post they are in. They are able; for they excel in strength; they are mighty in strength (so the word is); they are able to bring great things to pass, and to abide in their work without weariness.
6 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. David is here communing with his own heart, and he is no fool that thus talks to himself and excites his own soul to that which is good.

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The Nineteenth Century5 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Bess the Lord, ye his angels, that excel in strength. Finding his work of praise growing upon his hands, he calls upon "the firstborn sons of light" to speak the praises of the Lord, as well they may, for as Milton says, they best can tell. Dwelling nearer to that prepared throne than we as yet have leave to climb, they see in nearer vision the glory which we would adore.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

do his commandments . . . word--or, literally, "so as to hearken," &c., that is, their acts of obedience are prompt, so that they are ever ready to hear, and know, and follow implicitly His declared will (compare De 26:17;

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A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Bess the Lord, ye his angels, that excel in strength. Finding his work of praise growing upon his hands, he calls upon "the firstborn sons of light" to speak the praises of the Lord, as well they may, for as Milton says, they best can tell. Dwelling nearer to that prepared throne than we as yet have leave to climb, they see in nearer vision the glory which we would adore. To them is given an exceeding might of intellect, and voice, and force which they delight to use in sacred services for him; let them now turn all their strength into that solemn song which we would send up to the third heaven. To him who gave angelic strength let all angelic strength be given. They are his angels, and therefore they are not loath to ring out his praises. That do his commandments, hearkening unto the voice of his word. We are bidden to do these commandntents, and alas we fail; let those unfallen spirits, whose bliss it is never to have transgressed, give to the Lord the glory of their holiness. They hearken for yet more commands, obeying as much by reverent listening as by energetic action, and in this they teach us how the heavenly will should evermore be done; yet even for this surpassing excellence let them take no praise, but render all to him who has made and kept them what they are. O that we could hear them chant the high praises of God, as did the shepherds on that greatest of all birth nights— Our glad heart anticipates the hour when we shall hear them "harping in loud and solemn guise, " and all to the sole praise of God.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Bless the Lord, ye his angels - Every person who has a sense of God’s goodness to his soul feels his own powers inadequate to the praise which he ought to offer; and therefore naturally calls upon the holiest of men, and the supreme angels, to assist him in this work. That excel in strength - Some take גברי כה gibborey coach the mighty in strength, for another class of the hierarchy, - they that do his commandments, hearkening to his words; and consider them to be that order of beings who are particularly employed in operations among and for the children of men; probably such as are called powers in the New Testament.
Bless the Lord - The psalm began Psa 103:1-2 with an exhortation to “bless the Lord.” That exhortation was, however, then addressed by the psalmist to his own soul, and was especially founded on the benefits which he had himself received. The psalm closes also with an exhortation to “bless the Lord,” yet on a much wider scale. The psalmist feels that there is not only occasion for him to do it, but that the reason for it extends to the whole universe. The meaning is, that God is worthy of universal praise; and all ranks of beings - all worlds - should join in that praise. Man, feeble, frail, dying, could not come up to the fullness of the praise required. Praise such as was appropriate to God - such as his perfections and works deserved - demanded loftier powers than those of man; the loftiest powers in the universe. Ye his angels - All beings higher than man; beings around and before his throne. That excel in strength - Margin, as in Hebrew, “mighty in strength,” and therefore more “able” to offer adequate praise. That do his commandments - Who perfectly obey his law, and who, therefore, can render more acceptable praise than can ever come from human lips. Hearkening unto the voice of his word - Who always listen to his voice; who never are disobedient; and who can, therefore, approach him as holy beings, and more appropriately worship him.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בָּרֲכ֥וּbless

    barakhuH1288 →330 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • מַלְאָ֫כָ֥יוO angels his

    malakhavH4397 →213 times

  • גִּבֹּ֣רֵיO mighty [ones] of

    giboreiH1368 →158 times

  • כֹ֭חַstrength

    khoachH3581 →126 times

  • עֹשֵׂ֣י[who] do

    ʾoseiH6213 →2628 times

  • דְבָר֑וֹ<of> word his

    devaroH1697 →1440 times

  • לִ֝שְׁמֹ֗עַby obeying

    lishmoa'H8085 →1159 times

  • בְּק֣וֹל<in> [the] sound of

    bekolH6963 →506 times

  • דְּבָרֽוֹ׃word his

    devaroH1697 →1440 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 1:14

    Are not the angels ministering spirits sent to serve those who will inherit salvation?

    it leads to

    • Psalms 103:20–21

      Bless the LORD, all His angels mighty in strength who carry out His word, who hearken to the voice of His command.

      Reached by 2 separate paths from here.

    • Matthew 18:10

      See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.

      Reached by 2 separate paths from here.

    • Psalms 34:7

      The angel of the LORD encamps around those who fear Him, and he delivers them.

    • Psalms 91:11–12

      For He will command His angels concerning you to guard you in all your ways.

    • Daniel 6:22

      My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O…

  • Through

    Luke 1:19

    “I am Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.

    it leads to

    • Luke 1:26

      In the sixth month, God sent the angel Gabriel to a town in Galilee called Nazareth,

  • Through

    Matthew 26:53

    Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels?

    it leads to

    • Matthew 4:11

      Then the devil left Him, and angels came and ministered to Him.

    • 2 Kings 6:17

      Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and…

Where this verse is studied

About Psalms

Seaport with the Embarkation of the Queen of Sheba. Claude Lorrain, 1648. Wikimedia Commons. Public domain.
Seaport with the Embarkation of the Queen of Sheba. Claude Lorrain, 1648. Wikimedia Commons. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 103; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Cosmas Indicopleustes, The Christian Topography, Book 9; Cyril of Jerusalem, MYSTAGOGICAL LECTURES 23:14; Gregory of Nyssa, AGAINST EUNOMIUS 1:23; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.