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Psalms 38:11

in Psalms 38

My beloved and friends shun my disease, and my kinsmen stand at a distance.

BSB

The same verse in ASV and KJV

ASV

My lovers and my friends stand aloof from my plague; And my kinsmen stand afar off.

KJV

My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.

This verse in Psalms 38

Commentary

11 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

My lovers and my friends stand aloof from my sore. Whatever affection they might pretend to, they kept out of his company, lest as a sinking vessel often draws down boats with it, they might be made to suffer through his calamities. It is very hard when those who should be the first to come to the rescue, are the first to desert us. In times of deep soul trouble, even the most affectionate friends cannot enter into the sufferer's case; let them be as anxious as they may, the sores of a tender conscience they cannot bind up.

This site's exposition

my every desire is before You

on Psalms 38:9-11

What has not been said aloud is already before God, the groaning included. The body keeps failing, a pounding heart, spent strength, and the light of the eyes faded. Friends and kinsmen keep their distance from the disease.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 38 · Written in the 5th century.

proposed

"My lovers;" why should I henceforth speak of my enemies? "My lovers and my neighbours drew nigh, and stood over against me." Understand this that he saith, "Stood over against me." For if they stood over against me, they fell against themselves. "My lovers and my neighbours drew nigh and stood over against me." Let us now recognise the words of the Head speaking; now let our Head in His Passion begin to dawn upon us. Yet again when the Head begins to speak, do not sever the Body from it. If the Head would not separate itself from the words of the Body, should the Body dare to separate itself from the sufferings of the Head? Do thou suffer in Christ's suffering: for Christ, as it were, sinned in thy infirmity. For just now He spoke of thy sins, as if speaking in His own Person, and called them His own. ...To those who wished to be near His exaltation, yet thought not of His humility, He answered and said to them, "Can ye drink of the cup that I shall drink of?" Those sufferings of the Lord then are our sufferings also: and were each individual to serve God well, to keep faith truly, to render to each their dues, and to conduct himself honestly among men, I should like to see if he does not suffer even that which Christ here details in the account of His Passion. "My lovers and my neighbours drew nigh, and stood over against me."

A commentator

Ambrose of Milan

Commentaries on the Twelve Davidic Psalms · Written before 397.

proposed

My friends and neighbors have approached me and stood against me. And my neighbors stood from afar. And those who sought my soul were causing violence. And those who intended harm to me spoke emptiness and deceit all day long. But I, like a deaf man, did not hear, and like a mute man who does not open his mouth. And I became like a man who does not hear and who does not have reproaches in his mouth. I see those who cleverly argue these things.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"My friends and my neighbors." Above, the Psalmist diligently set forth the misery which he suffers from above and from within; here, however, the misery which he suffers from his equals. Concerning this he does two things. First, he shows what he suffers from men. …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

David, in his troubles, was a type of Christ in his agony, Christ, on his cross, feeble and sorely broken, and then deserted by his friends and kinsmen, who beheld afar off. In the midst of his complaints, he comforts himself with the cognizance God graciously took both of his griefs and of his prayers (

quarantine:debris (2026-07-29) — unbalanced-parens

My lovers and my friends stand aloof from my sore,....
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

My lovers and my friends stand aloof from my sore. Whatever affection they might pretend to, they kept out of his company, lest as a sinking vessel often draws down boats with it, they might be made to suffer through his calamities. It is very hard when those who should be the first to come to the rescue, are the first to desert us. In times of deep soul trouble, even the most affectionate friends cannot enter into the sufferer's case; let them be as anxious as they may, the sores of a tender conscience they cannot bind up. Oh, the loneliness of a soul passing under the convincing power of the Holy Ghost! And my kinsmen stand afar off. As the women and others of our Lord's acquaintances from afar gazed on his cross, so a soul wounded for sin sees all mankind as distant spectators, and in the whole crowd finds none to aid. Often relatives hinder seekers after Jesus, oftener still they look on with unconcern, seldom enough do they endeavour to lead the penitent to Jesus.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

My lovers and my friends stand aloof from my sore. Whatever affection they might pretend to, they kept out of his company, lest as a sinking vessel often draws down boats with it, they might be made to suffer through his calamities. It is very hard when those who should be the first to come to the rescue, are the first to desert us. In times of deep soul trouble, even the most affectionate friends cannot enter into the sufferer's case; let them be as anxious as they may, the sores of a tender conscience they cannot bind up.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My lovers - Those who professed much affection for me; my friends, רעי reai, my companions, who never before left my company, stand aloof. My kinsmen - קרובי kerobai, my neighbors, stand afar off. I am deserted by all, and they stand off because of נגעי nigi, my plague. They considered me as suffering under a Divine judgment; and, thinking me an accursed being, they avoided me lest they should be infected by my disease.
My lovers - See the notes at Psa 31:11. The reference here is to those who professed to be his friends. And my friends - The word used here means properly an acquaintance, a companion, a friend, Job 2:11; Job 19:21; then, a lover, a friend, a neighbor. The phrase here would be synonymous with our word “kinsmen.” Stand aloof - They are unwilling to come near me; they leave me to suffer alone. From my sore - Margin: “stroke.” The Hebrew word means properly a stroke, a blow, Deu 17:8; Deu 21:5; then a stroke in the sense of calamities or judgments, such as God brings upon men: Gen 12:17; Exo 11:1. The meaning here is, that they stand aloof from him, or refuse to come near him, as if he were afflicted with some contagious disease. And my kinsmen - Margin: “neighbors.” The Hebrew word used here - קרוב qârôb - means properly near, nigh; spoken of a place, Gen 19:20; then of time, Isa 13:6; then of kindred or affinity, Num 27:11; and then of friendship, meaning our intimate acquaintance - as we should say, those who are “near” to us, Job 19:14. The word would be applicable to neighbors or to warm personal friends.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

stand aloof from my affliction Those who appear to me as lovers in time of their pleasure, and when they see that the affliction comes upon me, they do not stand up for me in the time of my strait, but stand aloof and do not aid me.
Rashi: France, 1040–1105 · Rashi on Psalms 38:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֹֽהֲבַ֨י׀friends my

    ʾohavaiH157211 times

  • וְרֵעַ֗יand companions my

    vereaiH7453188 times

  • מִנֶּ֣גֶדfrom before

    minegedH5048151 times

  • נִגְעִ֣יplague my

    nigiH506178 times

  • יַעֲמֹ֑דוּthey stand

    yaamoduH5975521 times

  • וּ֝קְרוֹבַ֗יand kinsmen my

    ukrovaiH713877 times

  • מֵרָחֹ֥קfrom a distance

    merachokH735084 times

  • עָמָֽדוּ׃they have stood

    ʾamaduH5975521 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 23:49

    But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.

    it leads to

    • Luke 8:2

      as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,

  • Through

    Psalms 31:11

    Among all my enemies I am a disgrace, and among my neighbors even more. I am dreaded by my friends— they flee when they see me on the street.

    it leads to

    • Psalms 88:18

      You have removed my beloved and my friend; darkness is my closest companion.

      Reached by 2 separate paths from here.

    • Psalms 88:8

      You have removed my friends from me; You have made me repulsive to them; I am confined and cannot escape.

    • Matthew 26:56

      But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.

  • Through

    Luke 22:54

    Then they seized Jesus, led Him away, and took Him into the house of the high priest. And Peter followed at a distance.

    it leads to

    • Mark 14:53–54

      They led Jesus away to the high priest, and all the chief priests, elders, and scribes assembled.

    • Matthew 26:57–58

      Those who had arrested Jesus led Him away to the house of Caiaphas the high priest, where the scribes and elders had gathered.

    • John 18:12–17

      Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.

    • John 18:24

      Then Annas sent Him, still bound, to Caiaphas the high priest.

About Psalms

A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Commentaries on the Twelve Davidic Psalms; Augustine of Hippo, Exposition on Psalm 38; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Treasury of David; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.