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Psalms 106:43

in Psalms 106

Many times He rescued them, but they were bent on rebellion and sank down in their iniquity.

BSB

The same verse in ASV and KJV ▾

ASV

Many times did he deliver them; But they were rebellious in their counsel, And were brought low in their iniquity.

KJV

Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.

This verse in Psalms 106

Commentary

8 notes on this verse
Many times did he deliver them,.... By means of the judges, Othniel, Ehud, Barak, Gideon, Jephthah, Samson, and others.

This site's exposition

the anger of the LORD burned

on Psalms 106:40-46

The anger of the LORD burned, and He abhorred His own inheritance. He handed them to nations that hated them, and verse 43 puts the cycle in one line, many rescues and a people bent on rebellion. He heard their cry, remembered His covenant, and relented.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

On the Psalms, Psalm 106 · Written before 430.

proposed

Lastly, he saith, "Many a time did He deliver them." "But they provoked Him with their own counsels" (ver. 43). This is what he said above, "They did not abide His counsel." Now a man's counsel is pernicious to himself, when he seeketh those things which are his own only, not those which are God's. In whose inheritance, which inheritance He Himself is to us, when He deigneth His presence for our enjoyment, being with the Saints, we shall suffer no straitening from the society, by our love of anything as our own possession. For that most glorious city, when it hath gained the promised inheritance, in which none shall die, none shall be born, will not contain citizens who shall individually rejoice in their own, for "God shall be all in all." And whoever in this pilgrimage faithfully and earnestly doth long for this society, doth accustom himself to prefer common to private interests, by seeking not his own things, but Jesus Christ's: lest, by being wise and vigilant in his own affairs, he provoke God with his own counsel; but, hoping for what he seeth not, let him not hasten to be blessed with things visible; and, patiently waiting for that everlasting happiness which he seeth not, follow His counsel in His promises, whose aid he prayeth for in his prayers. Thus he will also become humble in his confessions; so as not to be like those, of whom it is said, "They were brought down in their wickedness."

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that by sin disparage themselves, and will not by repentance humble themselves, are justly debased, and humbled, and brought low, by the judgments of God.

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Many times did he deliver them. By reading the book of Judges we shall see how truthful is this sentence: again and again their foes were routed, and they were set free again, only to return with rigour to their former evil ways. But they provoked him with their counsel. With deliberation they agreed to transgress anew; self will was their counsellor, and they followed it to their own destruction. And were brought low for their iniquity. Worse and worse were the evils brought upon them, lower and lower they fell in sin, and consequently in sorrow. In dens and caves of the earth they hid themselves; they were deprived of all warlike weapons, and were utterly despised by their conquerors; they were rather a race of serfs than of free men until the Lord in mercy raised them up again. Could we but fully know the horrors of the wars which desolated Palestine, and the ravages which caused famine and starvation, we should shudder at the sins which were thus rebuked. Deeply engrained in their nature must the sin of idolatry have been, or they would not have returned to it with such persistence in the teeth of such penalties; we need not marvel at this, there is a still greater wonder, man prefers sin and hell to heaven and God. The lesson to ourselves, as God's people, is to walk humbly and carefully before the Lord and above all to keep ourselves from idols. Woe unto those who become partakers of Rome's idolatries, for they will be joined with her in her plagues. May grace be given to us to keep the separated path, and remain undefiled with the fornication of the scarlet harlot of Babylon.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Many times did he deliver them. By reading the book of Judges we shall see how truthful is this sentence: again and again their foes were routed, and they were set free again, only to return with rigour to their former evil ways. But they provoked him with their counsel. With deliberation they agreed to transgress anew; self will was their counsellor, and they followed it to their own destruction. And were brought low for their iniquity. Worse and worse were the evils brought upon them, lower and lower they fell in sin, and consequently in sorrow.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Many times did he deliver them - See the Book of Judges; it is a history of the rebellions and deliverances of the Israelites.
1 more voice on this verse

The Nineteenth Century1 voice

Many times did he deliver them - From danger of invasion; from foreign arms; from entire overthrow. Numerous instances of this are recorded in the history of the Hebrew people. But they provoked him with their counsel - This does not mean that they gave counsel or advice to God; but it refers to the counsel which they took among themselves; the plans which they formed. These were such as to offend God. And were brought low for their iniquity - Margin, “impoverished or weakened.” The Hebrew word means to melt away, to pine; and hence, to decay, to be brought low. See Job 24:24, where it is rendered “brought low,” and Ecc 10:18, where it is rendered “decayeth.” The word does not occur elsewhere. The meaning is, that they were weakened; their national strength was exhausted as a punishment for their sins.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • פְּעָמִ֥יםtimes

    peamimH6471 →118 times

  • רַבּ֗וֹתmany

    rabotH7227 →454 times

  • יַצִּ֫ילֵ֥םhe delivered them

    yatzilemH5337 →212 times

  • וְ֭הֵמָּהand they

    vehemahH1992 →553 times

  • יַמְר֣וּthey rebelled

    yamruH4784 →45 times

  • בַעֲצָתָ֑םby plan[s] their

    vaatzatamH6098 →89 times

  • וַ֝יָּמֹ֗כּוּand they sank

    vaiyamokuH4355 →

  • בַּעֲוֹנָֽם׃by iniquity their

    baavonamH5771 →233 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 1:1

    Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.

    it leads to

    • Psalms 26:4–5

      I do not sit with deceitful men, nor keep company with hypocrites.

    • Proverbs 4:14–15

      Do not set foot on the path of the wicked or walk in the way of evildoers.

    • Proverbs 13:20

      He who walks with the wise will become wise, but the companion of fools will be destroyed.

    • Psalms 119:1–2

      Blessed are those whose way is blameless, who walk in the Law of the LORD.

    • Jeremiah 15:17

      I never sat with the band of revelers, nor did I celebrate with them. Because Your hand was on me, I sat alone, for You have filled me with indignation.

  • Through

    Psalms 81:12

    So I gave them up to their stubborn hearts to follow their own devices.

    it leads to

    • Jeremiah 7:24

      Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward.

    • Romans 1:24

      Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.

    • Isaiah 30:1

      “Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin.

Where this verse is studied

About Psalms

Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms, Psalm 106; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.