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Psalms 105:21

in Psalms 105

He made him master of his household, ruler over all his substance,

BSB

The same verse in ASV and KJV

ASV

He made him lord of his house, And ruler of all his substance;

KJV

He made him lord of his house, and ruler of all his substance:

This verse in Psalms 105

Commentary

7 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

A father to the church that then was, to save the house of Israel from perishing by the famine. He was made great, that he might do good, especially in the household of faith. A figure of Christ that was to come, who, because he humbled himself and took upon him the form of a servant, was highly exalted, and has all judgment committed to him.

This site's exposition

He called down famine on the land

on Psalms 105:16-22

God calls down the famine and sends a man ahead. Joseph wears shackles and an iron collar, then rules the king's whole household and teaches his elders wisdom. At verse 19 the word of the LORD refines him, the verb being the metal worker's word for burning dross out of ore.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 105 · Written in the 5th century.

proposed

"He made him lord also of his house: and ruler of all his substance" [Psalm 105:21]. "That he might inform his princes like himself, and teach his old men wisdom" [Psalm 105:22]. The Greek has, "and teach his elders wisdom." Which might altogether be rendered to the letter thus; "Might inform his princes like himself, and make his elders wise." The word translated old men being presbyters or elders, not gerontas, old men: and to teach wisdom being from the Greek to sophize, which cannot be rendered by a single word in Latin, and is from the word sophia, wisdom, different from prudence, which is in Greek phronesis. Yet we do not read this in the high elevation of Joseph, as we read not of fetters in his low estate. But how could it happen that so great a man, the worshipper of the One True God, while in Egypt, should have been intent upon the nourishing of bodies, and the government of carnal matters only, and have felt no anxiety for souls, and how he could render them better? But those things are written in that history, which, according to the intention of the writer, in whom was the Holy Spirit, were judged sufficient for signifying future events in that narration.

The Puritans and the Awakening1 voice

He made him lord of his house,.... That is, Pharaoh made Joseph lord chamberlain of his household; after he had him to court, and he had interpreted his dreams to him to his great satisfaction, and had given him such prudent advice to provide against the years of famine; see Gen 41:

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

He made him lord of his house. Reserving no power, but saying "only in the throne will I be greater than thou." The servitor of slaves becomes lord over nobles. How soon the Lord lifteth his chosen from the dunghill to set them among princes. And ruler of all his substance. He empowered him to manage the storing of the seven plenteous harvests, and to dispense the provisions in the coming days of scarcity. All the treasures of Egypt were under his lock and key, yea, the granaries of the world were sealed or opened at his bidding. Thus was he in the best conceivable position for preserving alive the house of Israel with whom the covenant was made. As our Lord was himself secured in Egypt from Herod's enmity, so, ages before, the redeemed race found an equally available shelter, in the hour of need. God has always a refuge for his saints, and if the whole earth could not afford them sanctuary, the Lord himself would be their dwelling place, and take them up to lie in his own bosom. We are always sure to be fed if all the world should starve. It is delightful to think of our greater Joseph ruling the nations for the good of his own household, and it becomes us to abide in quiet confidence in every political disaster, since Jesus is on the throne of providence, King of kings and Lord of lords, and will be so till this dispensation ends.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

He made him lord of his house. Reserving no power, but saying "only in the throne will I be greater than thou." The servitor of slaves becomes lord over nobles. How soon the Lord lifteth his chosen from the dunghill to set them among princes. And ruler of all his substance. He empowered him to manage the storing of the seven plenteous harvests, and to dispense the provisions in the coming days of scarcity. All the treasures of Egypt were under his lock and key, yea, the granaries of the world were sealed or opened at his bidding.
He made him lord of his house - Gen 41:40. This implied that the administration of the affairs of the nation was virtually committed to him. And ruler of all his substance - Margin, as in Hebrew, “possession.” Of all he had. He placed all at his disposal in the affairs of his kingdom.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שָׂמ֣וֹhe appointed him

    samoH7760584 times

  • אָד֣וֹןmaster

    ʾadonH113333 times

  • לְבֵית֑וֹof household his

    leveitoH10042046 times

  • וּ֝מֹשֵׁ֗לand ruler

    umoshelH491081 times

  • בְּכָל־over every

    bekholH36055413 times

  • קִנְיָנֽוֹ׃possession his

    kinyanoH7075

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 45:8

    Therefore it was not you who sent me here, but God, who has made me a father to Pharaoh—lord of all his household and ruler over all the land of Egypt.

    it leads to

    • John 15:16

      You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.

    • Romans 9:16

      So then, it does not depend on man’s desire or effort, but on God’s mercy.

    • John 19:11

      Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”

    • Psalms 105:21–22

      He made him master of his household, ruler over all his substance,

  • Through

    Genesis 45:26

    “Joseph is still alive,” they said, “and he is ruler over all the land of Egypt!” But Jacob was stunned, for he did not believe them.

    it leads to

    • Genesis 44:28

      When one of them was gone, I said: “Surely he has been torn to pieces.” And I have not seen him since.

  • Through

    Genesis 41:55

    When extreme hunger came to all the land of Egypt and the people cried out to Pharaoh for food, he told all the Egyptians, “Go to Joseph and do whatever he tells you.”

    it leads to

    • Matthew 17:5

      While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”

    • Jeremiah 14:1–6

      This is the word of the LORD that came to Jeremiah concerning the drought:

    • Matthew 3:17

      And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”

About Psalms

Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 105; Charles Spurgeon, The Treasury of David, Vol. 5; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.