Psalms 103:10
in Psalms 103He has not dealt with us according to our sins or repaid us according to our iniquities.
BSB
The same verse in ASV and KJV ▾
ASV
He hath not dealt with us after our sins, Nor rewarded us after our iniquities.
KJV
He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
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This verse in Psalms 103
Commentary
13 notes on this verseHe hath not dealt with us after our sins; nor rewarded us according to our iniquities. Else had Israel perished outright, and we also had long ago been consigned to the lowest hell. We ought to praise the Lord for what he has not done as well as for what he has wrought for us; even the negative side deserves our adoring gratitude.
This site's exposition
nor harbor His anger forever
on Psalms 103:9-12
God's anger has an end, and He has held back the repayment the sins deserve. Two measures are given, height for the loving devotion and distance for the sin. The heavens stand above the earth, and east never reaches west.
This site's exposition
repaid us according to our iniquities
Ezra confessed the same thing at Ezra 9:13, that God had punished Israel less than its iniquities deserved. Repaid is gamal, from the root behind the kind deeds of verse 2. What He withholds here He gives as mercy in verse 11.
The record, by era
The Church Fathers5 voices
"He hath not dealt with us according to our sins" (ver. 10). Thanks unto God, because He hath vouchsafed this. We have not received what we were deserving of: "He hath not dealt with us according to our sins, nor rewarded us according to our wickednesses." "For as the height of heaven above the earth, so hath the Lord confirmed His mercy toward them that fear Him" (ver. 11). Observe the heaven: everywhere on every side it covereth the earth, nor is there any part of the earth not covered by the heaven. Men sin beneath heaven: they do all evil deeds beneath the heaven; yet they are covered by the heaven. Thence is light for the eyes, thence air, thence breath, thence rain upon the earth for the sake of its fruits, thence all mercy from heaven. Take away the aid of heaven from the earth: it will fail at once. As then the protection of heaven abideth upon the earth, so doth the Lord's protection abide upon them that fear Him. Thou fearest God, His protection is above thee. But perhaps thou art scourged, and conceivest that God hath forsaken thee. God hath forsaken thee, if the protection of heaven hath forsaken the earth.
So let us at last wind up this sermon. My brothers and sister, I urge you, I beseech you by the Lord and his gentleness, be gentle in your lives, be peaceful in your lives. Peacefully permit the authorities to do what pertains to them, of which they will have to render an account to God and to their superiors. As often as you have to petition them, make your petitions in an honorable and quiet manner. Do not mix with those who do evil and rampage in a rough and disorderly manner; do not desire to be present at such goings-on even as spectators. But as far as you can, let each of you in his own house and his own neighborhood deal with the one with whom you have ties of kinship and charity, by warning, persuading, teaching, correcting; also by restraining him from such seriously evil activities by any kind of threats, so that God may eventually have mercy, and put an end to human evils and "may not deal with us according to our sins or requite us according to our iniquities, but as far as the east is from the west may cast our sins for away from us," and that he "may be gracious to our sins, lest the nations perhaps should say, Where is their God?"
You do nothing with regard to the reward; you do not act alone in the deed. Your crown comes from him, but the work is yours, although it does not happen without his help. When the apostle Paul, who was first Saul, was an exceedingly …
He is the one about whom the psalm says, "The Lord is merciful and gracious, slow to anger and abounding in steadfast love. He will not always accuse, nor will he keep his anger forever. He does not deal with us according to our sins …
The shepherd's most certain knowledge of merits, by which the sheep will be separated from the goats, is so great that no goat will be placed on the right, just as no sheep will be located on the left. Those merits with which people go …
5 more voices on this verse
The Puritans and the Awakening2 voices
He has not inflicted the judgments which we have merited, nor deprived us of the comforts which we have forfeited, which should make us think the worse, and not the better, of sin; for God's patience should lead us to repentance, Rom. ii. He has pardoned our sins, not only my iniquity (
quarantine:debris (2026-07-29) — unbalanced-parens
He hath not dealt with us after our sins,....
The Nineteenth Century3 voices
He hath not dealt with us after our sins; nor rewarded us according to our iniquities. Else had Israel perished outright, and we also had long ago been consigned to the lowest hell. We ought to praise the Lord for what he has not done as well as for what he has wrought for us; even the negative side deserves our adoring gratitude. Up to this moment, at our very worst estate, we have never suffered as we deserved to suffer; our daily lot has not been apportioned upon the rule of what we merited, but on the far different measure of undeserved kindness. Shall we not bless the Lord? Every power of our being might have been rent with anguish, instead of which we are all in the enjoyment of comparative happiness, and many of us are exceedingly favoured with inward joy; let then every faculty, yea, all that is within us, bless his holy name.
He has not dealt with us after our sins - He has never apportioned our punishment to our sins, nor has he regulated the exercise of his mercy by our merits.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
He hath not dealt with us after our sins - All may say this, and this “is” a ground of thanksgiving and praise. It is a matter for which we should render unceasing praise that God has not done to us as our sins deserved. Who of us can fail to stand in awe and to tremble when we think what God “might” have justly done to us; what sufferings he “might” have brought upon us, which would have been no more than we have deserved; what pain of body, what distress of mind, what anguish of bereavement - what sorrow, danger, sickness, losses - we “might” have suffered before the point would be reached at which it could be said that we were suffering more than a holy and just God might properly inflict on us. Nor rewarded us according to our iniquities - That is, he has not inflicted suffering on us that could be regarded in any proper sense as a just retribution for what we have done; or, so that it could properly be said that the one fairly “measured” the other.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| כַ֭חֲטָאֵינוּ | khachataeinu | according to sins our | H2399 → | 33 times |
| עָ֣שָׂה | ʾasah | he has done | H6213 → | 2628 times |
| לָ֑נוּ | lanu | to us | ||
| וְלֹ֥א | velo' | and not | H3808 → | 5168 times |
| כַ֝עֲוֹנֹתֵ֗ינוּ | khaavonoteinu | according to iniquities our | H5771 → | 233 times |
| גָּמַ֥ל | gamal | he has repaid | H1580 → | 37 times |
| עָלֵֽינוּ׃ | ʾaleinu | to us | H5921 → | 5755 times |
לֹ֣אnot
lo'H3808 →5168 times
כַ֭חֲטָאֵינוּaccording to sins our
khachataeinuH2399 →33 times
עָ֣שָׂהhe has done
ʾasahH6213 →2628 times
לָ֑נוּto us
lanu
וְלֹ֥אand not
velo'H3808 →5168 times
כַ֝עֲוֹנֹתֵ֗ינוּaccording to iniquities our
khaavonoteinuH5771 →233 times
גָּמַ֥לhe has repaid
gamalH1580 →37 times
עָלֵֽינוּ׃to us
ʾaleinuH5921 →5755 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Lamentations 3:22Because of the loving devotion of the LORD we are not consumed, for His mercies never fail.
it leads to
- Psalms 86:15
But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.
- Luke 1:50
His mercy extends to those who fear Him, from generation to generation.
- Nehemiah 9:31
But in Your great compassion, You did not put an end to them; nor did You forsake them, for You are a gracious and compassionate God.
- Micah 7:18–19
Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?
- Malachi 3:6
“Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.
- Psalms 86:15
Through
Psalms 130:3If You, O LORD, kept track of iniquities, then who, O Lord, could stand?
it leads to
- Psalms 143:2
Do not bring Your servant into judgment, for no one alive is righteous before You.
- Psalms 76:7
You alone are to be feared. When You are angry, who can stand before You?
- Psalms 143:2
Through
Nehemiah 9:31But in Your great compassion, You did not put an end to them; nor did You forsake them, for You are a gracious and compassionate God.
it leads to
- Lamentations 3:22
Because of the loving devotion of the LORD we are not consumed, for His mercies never fail.
Reached by 2 separate paths from here.
- Lamentations 3:22
Where this verse is studied
On this page
Studies4
About Psalms

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 103; Augustine of Hippo, SERMON 302:21; Caesarius of Arles, SERMON 226:2; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Treasury of David; Fulgentius of Ruspe, LETTER TO MONIMUS 1:21.3; Fulgentius of Ruspe, ON THE FORGIVENESS OF SINS 2:10.4; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
