Philippians 3:18

And after the observance of the Sabbath, let every friend of Christ keep the Lord's Day as a festival, the resurrection-day, the queen and chief of all the days [of the week]. Looking forward to this, the prophet declared, "To the end, for the eighth day," on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, "whose god is their belly, who mind earthly things," who are "lovers of pleasure, and not lovers of God, having a form of godliness, but denying the power thereof." These make merchandise of Christ, corrupting His word, and giving up Jesus to sale: they are corrupters of women, and covetous of other men's possessions, swallowing up wealth insatiably; from whom may ye be delivered by the mercy of God through our Lord Jesus Christ!

Those who bring him to tears are the very ones who had already overthrown the Galatians. By treacherous proceedings they were destroying the churches in the name of Christ.… He speaks of these people with grief and tears. They were impeding the salvation of the …

Then when he says, that many live as enemies of the cross of Christ, he gives the reason for his admonition: first, on the part of those to be avoided; secondly, of those to be followed (3:20). But lest this admonition seem to proceed from …

He does not name such people by name, so as not to cause agitation, but still gives the Philippians an idea of them when he says: "of whom I often told you." And now, since the evil has increased and spread, I cannot even remember …

Enemies of the cross of Christ - Such are all cowardly, all shamefaced, all delicate Christians.

): Many walk, of whom I have told you often, and now tell you weeping, that they are the enemies of the cross of Christ. There are many called by Christ's name who are enemies to Christ's cross, and the design and intention of it.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

For many walk,.... אחרניאית, "otherwise", as the Syriac version adds; and which truly explains the words, and gives the sense; they walked not as the apostle and his followers; they walked as men, as carnal men, 1Co 3:3, according to the course of the world, after their ungodly lusts, Eph 2:2; or according to the rites and ceremonies of the Mosaic dispensation, and not uprightly, and according to the truth of the Gospel: and there were many that walked so; the road both of profaneness and error is a broad one, and many walk therein, which makes it the more dangerous; the examples of many have great force, though a multitude is not to be followed to do evil; the conversation of a great part of professors is not to be imitated; the few names in Sardis that have not defiled their garments with error or immorality should be marked for ensamples, Rev 3:4, and the majority shunned: of whom I have told you often; both when present among them by word of mouth, and when absent from them by writing; for the apostle was a faithful watchman and monitor to this church, and to all the churches, the care of which lay upon him; and diligent he was to warn them against false teachers, whose doctrines and practices he knew were of pernicious consequence: and now tell you even weeping; partly on account of those evil men, whose state and condition, notwithstanding their profession, was very bad; and partly on account of the glory of God and Christ, and the honour of religion, which suffered much through them; and also on account of the Philippians, lest they should be drawn aside by them; and because they had taken so little notice of his frequent cautions and advice: and that they might the better know the men he spoke of, and avoid them, he describes them by the following characters, that they are the enemies of the cross of Christ; not that, though they might be Jews, they were like […]

many walk--in such a manner. Follow not evildoers, because they are "many" (Ex 23:2). Their numbers are rather a presumption against their being Christ's "little flock" (Lu 12:32). often--There is need of constant warning. weeping-- (Ro 9:2).

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PAUL was the very model of what a Christian minister should be. He was a watchful shepherd over the flock; he did not simply preach to them, and consider that he had done all his duty when he had delivered his message; but his eyes were always upon the Churches, marking their spiritual welfare, their growth in grace, or their declension in godliness. He was the unsleeping guardian of their spiritual welfare.

PAUL was the very model of what a Christian minister should be. He was a watchful shepherd over the flock; he did not simply preach to them, and consider that he had done all his duty when he had delivered his message; but his eyes were always upon the Churches, marking their spiritual welfare, their growth in grace, or their declension in godliness. He was the unsleeping guardian of their spiritual welfare. When he was called away to other lands to proclaim the everlasting gospel, he seems always to have kept an eye upon those Christian colonies which he had founded in the midst of heathen darkness. While lighting up other lamps with the torch of truth, he did not fail to trim the lamps already burning. Here you observe he was not indifferent to the character of the little church at Philippi, for he speaks to them and warns them. Note, too, that the apostle was a very honest pastor—when he marked anything amiss in his people, he did not blush to tell them; he was not like your modern minister, whose pride is that he never was personal in his life, and who thus glories in his shame, for had he been honest, he would have been personal, for he would have dealt out the truth of God without deceitfulness, and would have reproved men sharply, that they might be sound in the faith. “I tell you,” says Paul, “because it concerns you.” Paul was very honest; he did not flinch from telling the whole truth, and telling it often too, though some might think that once from the lip of Paul would be of more effect than a hundred times from any one else. “I have told you often,” says he, “and I tell you yet again there are some who are the enemies of the cross of Christ.” And while faithful, you will notice that the apostle was, as every true minister should be, extremely affectionate.

IT would seem, dear Friends, that there have been trials and difficulties connected with the Church of Christ in every age. We dream that our temptations are worse than those of our fathers, but they are not. We fancy that the Church is subject to worse diseases than in her early days, but it is not so. Paul had to complain that even in the Church at Philippi, which was about as good as any, and in some respects much better than most of the Churches, there were false teachers, and false-living men, who professed to be followers of Christ, but who were, in fact, the worst enemies of the Cross of Christ. One thing I wish and that is that, instead of brooding over our present difficulties, we would take them to the Lord in prayer and faith—and so triumph over them. But, at the same time, I wish that we had the same tenderness of heart for the Glory of God which was felt by the Apostle. That we were as sensitive as he was of anything that reflected upon the Divine honor, as jealous as he was, even to tears, lest any who professed to be the friends of the Cross should, by their lives, turn out to be its worst enemies. Oh, for more of Paul's zeal for God as the great motive power of our life, so that we might feel that it mattered little how anything else went so long as the Grace of Christ triumphed, men were saved and God's name was glorified! The Lord bring us to that state of mind! We shall then feel the sins of today even more acutely than we do at present—and we shall the more confidently trust in God as we seek to overcome them. I am not going to confine the text to its immediate connection with the church at Philippi, but I shall take it on a somewhat larger scale.

IT would seem, dear Friends, that there have been trials and difficulties connected with the Church of Christ in every age. We dream that our temptations are worse than those of our fathers, but they are not. We fancy that the Church is subject to worse diseases than in her early days, but it is not so.

For many walk - Many live, the Christian life being often in the Scriptures compared with a journey. In order to induce them to imitate those who were the most holy, the apostle says that there were many, even in the church, whom it would not be safe for them to imitate. He evidently here refers mainly to the church at Philippi, though it may be that he meant to make the declaration general, and to say that the same thing existed in other churches. There has not probably been any time yet in the Christian church when the same thing might not be said. Of whom I have told you often - When he preached in Philippi. Paul was not afraid to speak of church members when they did wrong, and to warn others not to imitate their example. He did not attempt to cover up or excuse guilt because it was in the church, or to apologize for the defects and errors of those who professed to be Christians. The true way is, to admit that there are those in the church who do not honor their religion, and to warn others against following their example. But this fact does not make religion any the less true or valuable, anymore than the fact that there is counterfeit money makes all money bad, or makes genuine coin of no value. And now tell you even weeping - This is the true spirit with which to speak of the errors and faults of Christians. It is not to go and blazon their inconsistencies abroad. It is not to find pleasure in the fact that they are inconsistent. It is not to reproach religion on that account, and to say that all religion is false and hollow, and that all professors are hypocrites. We should rather speak of the fact with tears; for, if there is anything that should make us weep, it is, that there are those in the church who are hypocrites, or who dishonor their profession. […]