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Numbers 4:5

in Numbers 4

Whenever the camp sets out, Aaron and his sons are to go in, take down the veil of the curtain, and cover the ark of the Testimony with it.

BSB

The same verse in ASV and KJV

ASV

when the camp setteth forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the testimony with it,

KJV

And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:

This verse in Numbers 4

Commentary

5 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

They shall take down - For upon this necessary occasion the inferior priests are allowed to come into the holy of holies, which otherwise was peculiar to the high-priest. The covering veil - The second veil, wherewith the ark was covered while the tabernacle stood, Exod. xl, 3.

This site's exposition

when the camp setteth forward

on Numbers 4:5-8

The veil that screened the most holy place comes down and becomes the ark's innermost wrapping, so the curtain that hid the ark inside the tent now travels on it. The ark takes three coverings where the rest take two, and it alone wears blue on the outside, while the table of shewbread wears scarlet and the brasen altar wears purple at verse 13. Barnes reads put in the staves as setting them in order, since Exodus 25:14-15 says the ark's staves were never drawn out of their rings. The shewbread stays on the table while it moves, the continual bread shall be thereon, so the bread before God carries on through the march.

The record, by era

The Puritans and the Awakening2 voices

And when the camp setteth forward,.... Upon the cloud's removing and the trumpets blowing: Aaron shall come, and his sons; into the holy place: and they shall take down the covering vail: the vail that divided between the holy and the most holy place, which covered all in the holy of holies out of sight: and cover the ark of testimony with it; together with the mercy seat and cherubim on it, that they might not be seen nor touched by the Levites when they carried them.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(2.) All the holy things must be covered, the ark and table with three coverings, all the rest with two. Even the ashes of the altar, in which the holy fire was carefully preserved and raked up, must have a purple cloth spread over them,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But when the cloud removed from the tabernacle, the sanctuary might be entered by the common priests, as to them was reserved the exclusive privilege of packing the sacred utensils; and it was not till the holy things were thus ready for carriage, that the Kohathites were allowed to approach.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבָ֨אand he will go

    uva'H9352568 times

  • אַהֲרֹ֤ןAaron

    ʾaharonH175347 times

  • וּבָנָיו֙and sons his

    uvanavH11214930 times

  • בִּנְסֹ֣עַwhen sets out

    binsoa'H5265146 times

  • הַֽמַּחֲנֶ֔הthe camp

    hamachanehH4264215 times

  • וְהוֹרִ֕דוּand they will take down

    vehoriduH3381381 times

  • אֵ֖ת<obj.>

    ʾetH85310935 times

  • פָּרֹ֣כֶת[the] curtain of

    parokhetH6532

  • הַמָּסָ֑ךְthe screen

    hamasakhH453925 times

  • וְכִ֨סּוּ־and they will cover

    vekhisu-H3680152 times

  • בָ֔הּwith <the> it

    vah

  • אֵ֖ת<obj.>

    ʾetH85310935 times

  • אֲרֹ֥ן[the] ark of

    ʾaronH727202 times

  • הָעֵדֻֽת׃the testimony

    haedutH571559 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 27:51

    At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.

    it leads to

    • Hebrews 10:19–22

      Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,

    • Revelation 11:19

      Then the temple of God in heaven was opened, and the ark of His covenant appeared in His temple. And there were flashes of lightning, and rumblings, and peals of thunder, and an earthquake,…

      Reached by 2 separate paths from here.

    • Mark 15:38

      And the veil of the temple was torn in two from top to bottom.

    • Hebrews 6:19

      We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,

    • Luke 23:45

      The sun was darkened, and the veil of the temple was torn down the middle.

  • Through

    Numbers 10:14

    First, the divisions of the camp of Judah set out under their standard, with Nahshon son of Amminadab in command.

    it leads to

    • Numbers 2:3–9

      On the east side, toward the sunrise, the divisions of Judah are to camp under their standard:

  • Through

    Hebrews 9:3

    Behind the second curtain was a room called the Most Holy Place,

    it leads to

    • Exodus 26:31–33

      Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it.

  • Through

    Exodus 40:3

    Put the ark of the Testimony in it and screen off the ark with the veil.

    it leads to

    • Exodus 35:12

      the ark with its poles and mercy seat, and the veil to shield it;

Where this verse is studied

On this page

About Numbers

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.