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Numbers 34:11

in Numbers 34

then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.

BSB

The same verse in ASV and KJV

ASV

and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall reach unto the side of the sea of Chinnereth eastward;

KJV

And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:

This verse in Numbers 34

Commentary

4 notes on this verse

This site's exposition

ye shall point out your east border

on Numbers 34:10-16

The east line comes down past the sea of Chinnereth, which the Gospels call the sea of Galilee, then follows Jordan to the salt sea where the south line began. Everything inside those four borders is Canaan, and verse 13 gives it to nine tribes and a half, because Reuben, Gad and half Manasseh had asked in chapter 32 for the pasture on the far side of Jordan. Joshua 22:24-25 records the fear those tribes carried afterward, that Jordan had been made a border and their children would be told they had no part in the LORD.

The record, by era

The Puritans and the Awakening1 voice

And the coast shall go down from Shepham to Riblah,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

east border--This is very clearly defined. Shepham and Riblah, which were in the valley of Lebanon, are mentioned as the boundary line, which commenced a little higher than the sources of the Jordan.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The sea of Chinnereth - The same as the sea of Galilee, sea of Tiberias, and sea of Gennesareth.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

You shall turn yourselves toward the eastern border from Chatzar Einan to Shefam.
Targum · Onkelos Numbers 34:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְיָרַ֨דand it will go down

    veyaradH3381381 times

  • הַגְּבֻ֧לthe border

    hagevulH1366240 times

  • מִשְּׁפָ֛םfrom Shepham

    mishefamH8221

  • הָרִבְלָ֖ה<the> Riblah

    harivlahH7247

  • מִקֶּ֣דֶםfrom [the] east

    mikedemH692487 times

  • לָעָ֑יִןof <the> Ain

    laayinH5871

  • וְיָרַ֣דand it will go down

    veyaradH3381381 times

  • הַגְּב֔וּלthe border

    hagevulH1366240 times

  • וּמָחָ֛הand it will reach

    umachahH4229

  • עַל־to

    ʾal-H59215755 times

  • כֶּ֥תֶף[the] shoulder of

    ketefH3802

  • יָם־[the] sea of

    yom-H3220396 times

  • כִּנֶּ֖רֶתKinnereth

    kineretH3672

  • קֵֽדְמָה׃east -ward

    kedemahH692487 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 3:17

    The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.

    it leads to

    • Joshua 12:3

      as well as the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (the Salt Sea), eastward through Beth-jeshimoth, and southward below the slopes of Pisgah.

      Reached by 2 separate paths from here.

    • Genesis 14:3

      The latter five came as allies to the Valley of Siddim (that is, the Salt Sea).

    • Joshua 3:16

      the flowing water stood still. It backed up as far upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was…

  • Through

    2 Kings 23:33

    And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and…

    it leads to

    • 1 Kings 8:65

      So at that time Solomon and all Israel with him—a great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast before the LORD our God for seven days and seven more…

      Reached by 2 separate paths from here.

    • 2 Kings 25:6

      The Chaldeans seized the king and brought him up to the king of Babylon at Riblah, where they pronounced judgment on him.

  • Through

    Joshua 11:2

    to the kings of the north in the mountains, in the Arabah south of Chinnereth, in the foothills, and in Naphoth-dor to the west;

    it leads to

    • Judges 1:27

      At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land.

    • Joshua 17:11

      Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements.

  • Through

    Joshua 19:35

    The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,

    it leads to

    • Joshua 11:2

      to the kings of the north in the mountains, in the Arabah south of Chinnereth, in the foothills, and in Naphoth-dor to the west;

About Numbers

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.