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Numbers 29:12

in Numbers 29

On the fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a feast to the LORD for seven days.

BSB

The same verse in ASV and KJV

ASV

And on the fifteenth day of the seventh month ye shall have a holy convocation; ye shall do no servile work, and ye shall keep a feast unto Jehovah seven days:

KJV

And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the Lord seven days:

This verse in Numbers 29

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

On the fifteenth day of the seventh month - On this day there was to be a solemn assembly, and for seven days sacrifices were to be offered; on the first day thirteen young bullocks, two rams, and fourteen lambs. On each succeeding day one bullock less, till on the seventh day there were only seven, making in all seventy. What an expensive service! How should we magnify God for being delivered from it! Yet these were all the taxes they had to pay.

This site's exposition

on the fifteenth day of the seventh month

on Numbers 29:12-16

The feast of tabernacles opens on the fifteenth and runs seven days, and its burnt offering is the largest in the calendar. Thirteen bullocks come on the first day, against the single bullock of the first of the month and the single bullock of the day of atonement. From here the bullocks fall by one each day down to seven on the seventh, while the rams hold at two and the lambs at fourteen every day, so the descent belongs to the bullocks alone. Numbers gives no reason for it.

The record, by era

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

Hence it was that they offered sacrifices every day and in greater number: on the first day, thirteen bullocks, two rams, and fourteen lambs; on the second, twelve bullocks; on the third, eleven; on the fourth, ten; on the fifth, nine; on the sixth, eight; finally, on the seventh, seven; and on the eighth, one.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Seven days - Not by abstaining so long from all servile work, but by offering extraordinary sacrifices each day. This was the Feast of Tabernacles. And all the days of their dwelling in booths, they must offer sacrifices.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Commentary On Chapter XXIX 6. Of the month - Belonging to every new moon. Afflict your souls - Yourselves, by fasting and abstinence from all delightful things, and by compunction for your sins, and the judgments of God, either deserved by you or inflicted upon you.
And on the fifteenth day of the seventh month ye shall have an holy convocation,.... Of the same month Tisri, which was the seventh from Nisan or Abib, though it was formerly the first month of the year: ye shall do no servile work, and ye shall keep a feast unto the Lord seven days; the feast of tabernacles, which began on the fifteenth day of this month.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

on the fifteenth day--was to be held the feast of booths or tabernacles. The feast was to last seven days, the first and last of which were to be kept as Sabbaths, and a particular offering was prescribed for each day, the details of which are given with a minuteness suited to the infant state of the church.

quarantine:debris (2026-07-29) — starts-lowercase

1 more voice on this verse

The Nineteenth Century1 voice

Feast of tabernacles: compare Lev 23:33 ff. The offerings required at this feast were the largest of all. It was especially one of thankfulness to God for the gift of the fruits of the earth; and the quantity and the nature of the offerings (see Num 29:7-11) were determined accordingly. Num 29:32 Stress is laid on the number seven, the holy symbolic covenant number, by way of intimation that the mercies of the harvest accrued by virtue of God’s covenant. The diminishing number of bullocks sacrificed on the preceding days of the Feast (compare Num 29:13, Num 29:17, etc.), is adjusted simply to obtain the coincidence before us on the seventh day; but some have thought that the gradual evanescence of the Law until the time of its absorption in the Gospel is here presignified in the Law itself.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבַחֲמִשָּׁה֩and on [the] fif-

    uvachamishahH2568343 times

  • עָשָׂ֨רteen

    ʾasarH6240338 times

  • י֜וֹםday

    yomH31172304 times

  • לַחֹ֣דֶשׁof the month

    lachodeshH2320284 times

  • הַשְּׁבִיעִ֗י<the> seventh

    hasheviiH763798 times

  • מִֽקְרָא־a convocation of

    mikra'-H474423 times

  • קֹ֙דֶשׁ֙holiness

    kodeshH6944469 times

  • יִהְיֶ֣הit will be

    yihyehH19613559 times

  • לָכֶ֔םto <the> you

    lakhem

  • כָּל־any

    kol-H36055413 times

  • מְלֶ֥אכֶתwork of

    melekhetH4399167 times

  • עֲבֹדָ֖הservitude

    ʾavodahH5656145 times

  • לֹ֣אnot

    lo'H38085168 times

  • תַעֲשׂ֑וּyou will do

    taasuH62132628 times

  • וְחַגֹּתֶ֥םand you will celebrate a festival

    vechagotemH2287

  • חַ֛גa festival

    chagH2282

  • לַיהוָ֖הto Yahweh

    layahwehH30686520 times

  • שִׁבְעַ֥תseven

    shivatH7651394 times

  • יָמִֽים׃days

    yamimH31172304 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 1:14

    The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.

    it leads to

    • 1 John 4:9

      This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.

    • 1 Timothy 3:16

      By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world,…

    • Galatians 4:4

      But when the time had fully come, God sent His Son, born of a woman, born under the law,

    • John 1:1

      In the beginning was the Word, and the Word was with God, and the Word was God.

    • Isaiah 40:5

      And the glory of the LORD will be revealed, and all humanity together will see it. For the mouth of the LORD has spoken.”

  • Through

    Nehemiah 8:14

    And they found written in the Law, which the LORD had commanded through Moses, that the Israelites were to dwell in booths during the feast of the seventh month.

    it leads to

    • Leviticus 23:34

      “Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days.

    • Leviticus 23:40–43

      On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to…

    • Deuteronomy 16:13–15

      You are to celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress.

Where this verse is studied

On this page

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.