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Numbers 19:21

in Numbers 19

This is a permanent statute for the people: The one who sprinkles the water of purification must wash his clothes, and whoever touches the water of purification will be unclean until evening.

BSB

The same verse in ASV and KJV

ASV

And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.

KJV

And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.

This verse in Numbers 19

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

To afford the necessary supply of the cleansing mixture, the Jewish writers say that a red heifer was sacrificed every year, and that the ashes, mingled with the sprinkling ingredients, were distributed through all the cities and towns of Israel.

This site's exposition

it shall be a perpetual statute unto them

on Numbers 19:21-22

The statute is made perpetual with the reversal written into it, since the man who sprinkles the water washes his clothes afterward and the man who touches it is unclean until evening. Jamieson, Fausset and Brown hold that the purifying power sits in the divine appointment rather than in the mixture. Verse 22 states the traffic of defilement in one direction, that whatever the unclean man touches becomes unclean. Haggai 2:11-13 puts that very question to the priests and gets the same answer, that holy flesh does not make other things holy by contact while a man defiled by a dead body makes what he touches unclean.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And that this ceremonial purification was a type and figure of the cleansing of the consciences of believers from the pollutions of sin appears by the apostle's discourse, Heb. ix. 13, 14 , where he compares the efficacy of the blood of Christ with the sanctifying virtue that was in "the ashes of a heifer sprinkling the unclean." The Ashes of Purification.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

He that toucheth the water - Either by sprinkling of it, or by being sprinkled with it; for even he that was cleansed by it, was not fully cleansed as soon as he was sprinkled, but only at the even of that day.
And it shall be a perpetual statute unto them,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

One important lesson, however, was thus taught, that its purifying efficacy was not inherent in itself, but arose from the divine appointment, as in other ordinances of religion, which are effectual means of salvation, not from any virtue in them, or in him that administers them, but solely through the grace of God communicated thereby.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיְתָ֥הand it will become

    vehayetahH19613559 times

  • לָּהֶ֖םfor <the> them

    lahem

  • לְחֻקַּ֣ת<into> a statute of

    lechukatH2708104 times

  • עוֹלָ֑םperpetuity

    olamH5769438 times

  • וּמַזֵּ֤הand [the] [one who] spatters

    umazehH513724 times

  • מֵֽי־<of> [the] water of

    mei-H4325581 times

  • הַנִּדָּה֙<the> impurity

    hanidahH507929 times

  • יְכַבֵּ֣סhe will wash

    yekhabesH352651 times

  • בְּגָדָ֔יוclothes his

    begadavH899217 times

  • וְהַנֹּגֵ֙עַ֙and the [one who] touches

    vehanogea'H5060150 times

  • בְּמֵ֣י<in> [the] water of

    bemeiH4325581 times

  • הַנִּדָּ֔ה<the> impurity

    hanidahH507929 times

  • יִטְמָ֖אhe will be unclean

    yitma'H2930162 times

  • עַד־until

    ʾad-H57041261 times

  • הָעָֽרֶב׃the evening

    haarevH6153134 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 10:4

    because it is impossible for the blood of bulls and goats to take away sins.

    it leads to

    • Hebrews 10:11

      Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.

    • Isaiah 1:11–15

      “What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood…

    • Micah 6:6–8

      With what shall I come before the LORD when I bow before the God on high? Should I come to Him with burnt offerings, with year-old calves?

    • Romans 11:27

      And this is My covenant with them when I take away their sins.”

    • 1 John 3:5

      But you know that Christ appeared to take away sins, and in Him there is no sin.

  • Through

    Hebrews 7:19

    (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

    it leads to

    • Acts 13:39

      Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.

    • Hebrews 9:9

      It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.

  • Through

    Leviticus 11:40

    Whoever eats from the carcass must wash his clothes and will be unclean until evening, and anyone who picks up the carcass must wash his clothes and will be unclean until evening.

    it leads to

    • Ezekiel 44:31

      The priests may not eat any bird or animal found dead or torn by wild beasts.

Where this verse is studied

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.