Numbers 10:35
in Numbers 10Whenever the ark set out, Moses would say, “Rise up, O LORD! May Your enemies be scattered; may those who hate You flee before You.”
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass, when the ark set forward, that Moses said, Rise up, O Jehovah, and let thine enemies be scattered; and let them that hate thee flee before thee.
KJV
And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let thine enemies be scattered; and let them that hate thee flee before thee.
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This verse in Numbers 10
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Each forward movement and each rest of the ark was made to bear a sacramental character. The one betokened the going forth of God against His enemies; the other, His gathering of His own people to Himself: the one was the pledge of victory, the other the earnest of repose. Num 10:36 may be translated: “Restore” (i. e. to the land which their fathers sojourned in), “O Lord, the ten thousands of the thousands of Israel.” (Compare Psa 85:4, where the verb in the Hebrew is the same.)
This site's exposition
when the ark set forward
Two sentences from Moses frame every move of the ark, and this is the first of them. Psalm 68:1 opens with the same words, Let God arise, let his enemies be scattered, so the sentence outlives the wilderness and is sung over the ark in David's day. The Hebrew scribes set an inverted letter before verse 35 and after verse 36, and the reason for the mark is disputed. Ancient Jewish teachers treated the two verses as a small book of their own, which would make seven books in the Torah rather than five.
The record, by era
The Puritans and the Awakening2 voices
And it came to pass, when the ark set forward,....
This prayer is a prophecy. Those that persist in rebellion against God are hasting towards their own ruin. [3.] For the scattering and defeating of God's enemies, there needs no more but God's arising. When God arose to judgment, the work was soon done, Ps. lxxvi.
The Nineteenth Century3 voices
THE people of God in the wilderness were led instrumentally by the wisdom of Moses and his father-in-law Hobab; but really their guiding star was the visible Presence of God in the pillar of cloud by day, and pillar of fire by night. I suppose that the possession of this pillar as a guide did not remove from them the duty and the necessity of using the judgment of Moses and Hobab as to the place where they should encamp. You will remember that Moses expressly said to his relative, "You know how to encamp in the wilderness, and you shall be unto us instead of eyes." They had the guidance of God, yet they were not to neglect the wisdom which God had given to His servants, and the judgment with which He had endowed them. We ought to learn from this, I think, that while we ever seek the guidance of God in Providence, yet we may frequently find direction and guidance in the use of our own common sense, our own discretion with which the Lord has endowed us. As long as the pillar of cloud tarried, the people always waited. However inconvenient the spot might be, if it rested one day, or 20 days, or a month, or a whole year, they stood still. But the moment that the cloud moved, whether the fiery column marched through the darkness of the night, or the cloudy pillar mellowed the brightness of the sun and screened them from its torrid heat, they removed at once. However excellent might be their quarters, they never dared to delay when once the Presence of God moved from above them. It was His to lead—it was theirs to follow. Yet, before they began the march, before the standard of Judah was uplifted, and that tribe began to take up its tents to lead the van, the silver trumpet was always blown in the front. It was heard through the entire encampment— the silver trumpet, which seemed to say, "Arise! Depart!—This is not your rest.
THE people of God in the wilderness were led instrumentally by the wisdom of Moses and his father-in-law Hobab; but really their guiding star was the visible Presence of God in the pillar of cloud by day, and pillar of fire by night. I suppose that the possession of this pillar as a guide did not remove from them the duty and the necessity of using the judgment of Moses and Hobab as to the place where they should encamp.
Rise up, Lord, and let thine enemies be scattered - If God did not arise in this way and scatter his enemies, there could be no hope that Israel could get safely through the wilderness. God must go first, if Israel would wish to follow in safety.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְהִ֛י | vayhi | and it was | H1961 → | 3559 times |
| בִּנְסֹ֥עַ | binsoa' | when set out | H5265 → | 146 times |
| הָאָרֹ֖ן | haaron | the ark | H727 → | 202 times |
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| מֹשֶׁ֑ה | mosheh | Moses | H4872 → | 765 times |
| קוּמָ֣ה׀ | kumah | rise up ! | H6965 → | 628 times |
| יְהוָ֗ה | yahweh | O Yahweh | H3068 → | 6520 times |
| וְיָפֻ֙צוּ֙ | veyafutzu | so they may be scattered | H6327 → | |
| אֹֽיְבֶ֔יךָ | ʾoyeveikha | enemies your | H341 → | 282 times |
| וְיָנֻ֥סוּ | veyanusu | and they may flee | H5127 → | 159 times |
| מְשַׂנְאֶ֖יךָ | mesaneikha | [those who] hate you | H8130 → | |
| מִפָּנֶֽיךָ׃ | mipaneikha | from before you | H6440 → | 2123 times |
וַיְהִ֛יand it was
vayhiH1961 →3559 times
בִּנְסֹ֥עַwhen set out
binsoa'H5265 →146 times
הָאָרֹ֖ןthe ark
haaronH727 →202 times
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
מֹשֶׁ֑הMoses
moshehH4872 →765 times
קוּמָ֣ה׀rise up !
kumahH6965 →628 times
יְהוָ֗הO Yahweh
yahwehH3068 →6520 times
וְיָפֻ֙צוּ֙so they may be scattered
veyafutzuH6327 →
אֹֽיְבֶ֔יךָenemies your
ʾoyeveikhaH341 →282 times
וְיָנֻ֥סוּand they may flee
veyanusuH5127 →159 times
מְשַׂנְאֶ֖יךָ[those who] hate you
mesaneikhaH8130 →
מִפָּנֶֽיךָ׃from before you
mipaneikhaH6440 →2123 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 7:10But those who hate Him He repays to their faces with destruction; He will not hesitate to repay to his face the one who hates Him.
it leads to
- Isaiah 59:18
So He will repay according to their deeds: fury to His enemies, retribution to His foes, and recompense to the islands.
- Nahum 1:2
The LORD is a jealous and avenging God; the LORD is avenging and full of wrath. The LORD takes vengeance on His foes and reserves wrath for His enemies.
- Romans 12:19
Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”
- Isaiah 59:18
Through
Psalms 132:8Arise, O LORD, to Your resting place, You and the ark of Your strength.
it leads to
- 2 Chronicles 6:41–42
Now therefore, arise, O LORD God, and enter Your resting place, You and the ark of Your might. May Your priests, O LORD God, be clothed with salvation, and may Your godly ones rejoice…
- Psalms 78:61
He delivered His strength to captivity, and His splendor to the hand of the adversary.
- Numbers 10:35–36
Whenever the ark set out, Moses would say, “Rise up, O LORD! May Your enemies be scattered; may those who hate You flee before You.”
- 2 Chronicles 6:41–42
Through
Deuteronomy 32:41when I sharpen My flashing sword, and My hand grasps it in judgment, I will take vengeance on My adversaries and repay those who hate Me.
it leads to
- Isaiah 66:16
For by fire and by His sword, the LORD will execute judgment on all flesh, and many will be slain by the LORD.
- Isaiah 34:5–6
When My sword has drunk its fill in the heavens, then it will come down upon Edom, upon the people I have devoted to destruction.
- Isaiah 66:16
Where this verse is studied
On this page
Studies2
On this verse
On this chapter
About Numbers

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 368: “The March!” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
