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Numbers 10:35

in Numbers 10

Whenever the ark set out, Moses would say, “Rise up, O LORD! May Your enemies be scattered; may those who hate You flee before You.”

BSB

The same verse in ASV and KJV

ASV

And it came to pass, when the ark set forward, that Moses said, Rise up, O Jehovah, and let thine enemies be scattered; and let them that hate thee flee before thee.

KJV

And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let thine enemies be scattered; and let them that hate thee flee before thee.

This verse in Numbers 10

Commentary

7 notes on this verse
Each forward movement and each rest of the ark was made to bear a sacramental character. The one betokened the going forth of God against His enemies; the other, His gathering of His own people to Himself: the one was the pledge of victory, the other the earnest of repose. Num 10:36 may be translated: “Restore” (i. e. to the land which their fathers sojourned in), “O Lord, the ten thousands of the thousands of Israel.” (Compare Psa 85:4, where the verb in the Hebrew is the same.)

This site's exposition

when the ark set forward

Two sentences from Moses frame every move of the ark, and this is the first of them. Psalm 68:1 opens with the same words, Let God arise, let his enemies be scattered, so the sentence outlives the wilderness and is sung over the ark in David's day. The Hebrew scribes set an inverted letter before verse 35 and after verse 36, and the reason for the mark is disputed. Ancient Jewish teachers treated the two verses as a small book of their own, which would make seven books in the Torah rather than five.

The record, by era

The Puritans and the Awakening2 voices

And it came to pass, when the ark set forward,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This prayer is a prophecy. Those that persist in rebellion against God are hasting towards their own ruin. [3.] For the scattering and defeating of God's enemies, there needs no more but God's arising. When God arose to judgment, the work was soon done, Ps. lxxvi.

The Nineteenth Century3 voices

THE people of God in the wilderness were led instrumentally by the wisdom of Moses and his father-in-law Hobab; but really their guiding star was the visible Presence of God in the pillar of cloud by day, and pillar of fire by night. I suppose that the possession of this pillar as a guide did not remove from them the duty and the necessity of using the judgment of Moses and Hobab as to the place where they should encamp. You will remember that Moses expressly said to his relative, "You know how to encamp in the wilderness, and you shall be unto us instead of eyes." They had the guidance of God, yet they were not to neglect the wisdom which God had given to His servants, and the judgment with which He had endowed them. We ought to learn from this, I think, that while we ever seek the guidance of God in Providence, yet we may frequently find direction and guidance in the use of our own common sense, our own discretion with which the Lord has endowed us. As long as the pillar of cloud tarried, the people always waited. However inconvenient the spot might be, if it rested one day, or 20 days, or a month, or a whole year, they stood still. But the moment that the cloud moved, whether the fiery column marched through the darkness of the night, or the cloudy pillar mellowed the brightness of the sun and screened them from its torrid heat, they removed at once. However excellent might be their quarters, they never dared to delay when once the Presence of God moved from above them. It was His to lead—it was theirs to follow. Yet, before they began the march, before the standard of Judah was uplifted, and that tribe began to take up its tents to lead the van, the silver trumpet was always blown in the front. It was heard through the entire encampment— the silver trumpet, which seemed to say, "Arise! Depart!—This is not your rest.
THE people of God in the wilderness were led instrumentally by the wisdom of Moses and his father-in-law Hobab; but really their guiding star was the visible Presence of God in the pillar of cloud by day, and pillar of fire by night. I suppose that the possession of this pillar as a guide did not remove from them the duty and the necessity of using the judgment of Moses and Hobab as to the place where they should encamp.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Rise up, Lord, and let thine enemies be scattered - If God did not arise in this way and scatter his enemies, there could be no hope that Israel could get safely through the wilderness. God must go first, if Israel would wish to follow in safety.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֛יand it was

    vayhiH19613559 times

  • בִּנְסֹ֥עַwhen set out

    binsoa'H5265146 times

  • הָאָרֹ֖ןthe ark

    haaronH727202 times

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • מֹשֶׁ֑הMoses

    moshehH4872765 times

  • קוּמָ֣ה׀rise up !

    kumahH6965628 times

  • יְהוָ֗הO Yahweh

    yahwehH30686520 times

  • וְיָפֻ֙צוּ֙so they may be scattered

    veyafutzuH6327

  • אֹֽיְבֶ֔יךָenemies your

    ʾoyeveikhaH341282 times

  • וְיָנֻ֥סוּand they may flee

    veyanusuH5127159 times

  • מְשַׂנְאֶ֖יךָ[those who] hate you

    mesaneikhaH8130

  • מִפָּנֶֽיךָ׃from before you

    mipaneikhaH64402123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 7:10

    But those who hate Him He repays to their faces with destruction; He will not hesitate to repay to his face the one who hates Him.

    it leads to

    • Isaiah 59:18

      So He will repay according to their deeds: fury to His enemies, retribution to His foes, and recompense to the islands.

    • Nahum 1:2

      The LORD is a jealous and avenging God; the LORD is avenging and full of wrath. The LORD takes vengeance on His foes and reserves wrath for His enemies.

    • Romans 12:19

      Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

  • Through

    Psalms 132:8

    Arise, O LORD, to Your resting place, You and the ark of Your strength.

    it leads to

    • 2 Chronicles 6:41–42

      Now therefore, arise, O LORD God, and enter Your resting place, You and the ark of Your might. May Your priests, O LORD God, be clothed with salvation, and may Your godly ones rejoice…

    • Psalms 78:61

      He delivered His strength to captivity, and His splendor to the hand of the adversary.

    • Numbers 10:35–36

      Whenever the ark set out, Moses would say, “Rise up, O LORD! May Your enemies be scattered; may those who hate You flee before You.”

  • Through

    Deuteronomy 32:41

    when I sharpen My flashing sword, and My hand grasps it in judgment, I will take vengeance on My adversaries and repay those who hate Me.

    it leads to

    • Isaiah 66:16

      For by fire and by His sword, the LORD will execute judgment on all flesh, and many will be slain by the LORD.

    • Isaiah 34:5–6

      When My sword has drunk its fill in the heavens, then it will come down upon Edom, upon the people I have devoted to destruction.

Where this verse is studied

On this page

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 368: “The March!” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.