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Nehemiah 8:16

in Nehemiah 8

And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim.

BSB

The same verse in ASV and KJV ▾

ASV

So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the broad place of the water gate, and in the broad place of the gate of Ephraim.

KJV

So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.

This verse in Nehemiah 8

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Upon the roof of his house - It need scarcely be repeated, that the houses in the East are generally built with flat roofs. On these they reposed; on these they took the air in the heats of summer; and on these they oftentimes slept.

This site's exposition

made booths on their own rooftops

on Nehemiah 8:16-17

Booths rise, and the city that rebuilt its wall camps inside it. "From the days of Joshua son of Nun until that day, the Israelites had not celebrated like this," a feast recovered across nine hundred years. The Hebrew spells the name Jeshua, as for the high priest.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up: 6 And Ezra blessed the L ORD , the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the L ORD with their faces to the ground.

quarantine:scripture (2026-07-29) — scripture-overlap:94%@v5-6

So the people went forth, and brought them,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Then we read and hear the word acceptably and profitably when we do according to what is written therein, when what appears to be our duty is revived after it has been neglected.

How the passage was read

On Nehemiah 8:1-18

On Nehemiah 8:1-18

The seventh month, rediscovered

Everything in this chapter happens on the calendar of Leviticus 23. Ezra reads the Law on “the first day of the seventh month”: that is the Day of Trumpets, kept today as Rosh Hashanah, the Jewish new year, announced by the ram's-horn trumpet (shofar). Then the people find the command about booths and keep Tabernacles (Sukkot) for the first time “since the days of Joshua”: seven days living in leafy shelters, remembering the wilderness. Jewish families still build these booths every autumn: a hut in the yard or on the balcony, roofed with branches you can see the stars through, where meals are eaten all week.

The chapter also gives the day its enduring tone: “the joy of the LORD is your strength” was said on Rosh Hashanah, to a congregation weeping under the words of the Law and told instead to feast.

What the Jewish commentators add

On the verses either side of this one

And that they should announce And they commanded that they announce that they celebrate the Festival of Sukkoth, and so it is customary for Scripture to speak in this manner, like (I Sam.: 27): “Tell the servant and he will go ahead of us.”
Rashi: France, 1040–1105 · Rashi on Nehemiah 8:15:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Leviticus 23:23–43 (the seventh month's appointments) · Mishnah Sukkah 1:1 (the booth's rules)

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּצְא֣וּand they went out

    vaiyetzeuH3318 →1067 times

  • הָעָם֮the people

    haamH5971 →1873 times

  • וַיָּבִיאוּ֒and they brought [leaves]

    vaiyaviuH935 →2568 times

  • וַיַּעֲשׂוּ֩and they made

    vaiyaasuH6213 →2628 times

  • לָהֶ֨םfor themselves

    lahem

  • סֻכּ֜וֹתbooths

    sukotH5521 →31 times

  • אִ֤ישׁeach one

    ʾishH376 →1663 times

  • עַל־on

    ʾal-H5921 →5755 times

  • גַּגּוֹ֙own roof his

    gagoH1406 →

  • וּבְחַצְרֹ֣תֵיהֶ֔םand in courtyards their

    uvechatzroteihemH2691 →191 times

  • וּבְחַצְר֖וֹתand in [the] courtyards of

    uvechatzrotH2691 →191 times

  • בֵּ֣ית[the] house of

    beitH1004 →2046 times

  • הָאֱלֹהִ֑ים<the> God

    haelohimH430 →2601 times

  • וּבִרְחוֹב֙and in [the] open space of

    uvirchovH7339 →43 times

  • שַׁ֣עַר[the] gate of

    shaarH8179 →374 times

  • הַמַּ֔יִםthe water

    hamayimH4325 →581 times

  • וּבִרְח֖וֹבand in [the] open space of

    uvirchovH7339 →43 times

  • שַׁ֥עַר[the] gate of

    shaarH8179 →374 times

  • אֶפְרָֽיִם׃Ephraim

    ʾefrayimH669 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Nehemiah 3:26

    and the temple servants living on the hill of Ophel made repairs opposite the Water Gate toward the east and the tower that juts out.

    it leads to

    • Nehemiah 8:1

      At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD…

      Reached by 2 separate paths from here.

    • Nehemiah 8:3

      So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people…

      Reached by 2 separate paths from here.

    • Nehemiah 11:21

      The temple servants lived on the hill of Ophel, with Ziha and Gishpa over them.

  • Through

    Nehemiah 12:39

    over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, as far as the Sheep Gate. And they stopped at the Gate of…

    it leads to

    • Nehemiah 3:1

      At the Sheep Gate, Eliashib the high priest and his fellow priests began rebuilding. They dedicated it and installed its doors. After building as far as the Tower of the Hundred and the Tower…

    • Nehemiah 3:3

      The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and installed its doors, bolts, and bars.

    • Nehemiah 3:6

      The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and installed its doors, bolts, and bars.

  • Through

    Nehemiah 12:37

    At the Fountain Gate they climbed the steps of the City of David on the ascent to the wall and passed above the house of David to the Water Gate on the east.

    it leads to

    • Nehemiah 2:14

      Then I went on to the Fountain Gate and the King’s Pool, but there was no room for the animal under me to get through;

    • Nehemiah 3:26

      and the temple servants living on the hill of Ophel made repairs opposite the Water Gate toward the east and the tower that juts out.

Where this verse is studied

About Nehemiah

Ezra Reads the Law to the People — Gustave Doré, Doré's English Bible (1866), public domain
Ezra Reads the Law to the People — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Alfred Edersheim, Bible History: Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of Ezra, Nehemiah, and Esther and Matthew Henry, Commentary on the Whole Bible.