Skip to content
mannafest.faith

Mark 13:24

in Mark 13

But in those days, after that tribulation: ‘The sun will be darkened, and the moon will not give its light;

BSB

The same verse in ASV and KJV

ASV

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

KJV

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

This verse in Mark 13

Commentary

12 notes on this verse
This part of our Lord's prophecy on the Mount of Olives is entirely unfulfilled. The events described in it are all yet to take place. They may possibly take place in our own day. The passage therefore is one which we ought always to read with peculiar interest. Let us observe, in the first place, what solemn majesty will attend our Lord Jesus Christ's second coming to this world . The language that is used about the sun, moon, and stars, conveys the idea of some universal convulsion of the universe at the close of the present dispensation.

This site's exposition

the sun shall be darkened

on Mark 13:24-25

The sun shall be darkened, and the moon shall not give her light, and the stars of heaven shall fall draws its language straight from the prophets' day of the Lord imagery, Isaiah 13:10 and Joel 2:10 among others, language those same prophets had already used for historical judgments on Babylon and other nations. The commentators divide over whether Mark intends a literal cosmic disruption at a still future end or apocalyptic language describing the historical judgment on Jerusalem in the vivid idiom the Old Testament itself established, and both positions are named without a verdict stamped on the reading.

The record, by era

The Church Fathers2 voices

A commentator

Ambrose of Milan

Commentary on Luke, Book 10 · Written before 397.

proposed

And just as when the moon is in opposition to the sun, it disappears through the regular flow of the menstrual cycle or through the alignment of the earth, so too the holy Church, when the vices of the flesh oppose the heavenly light, cannot receive the divine radiance of Christ's rays. For in persecutions, the love of this life often excludes the light of God alone.
"And I saw another angel ascending from the east, having the seal of the living God" He speaks of Elias the prophet, who is the precursor of the times of Antichrist, for the restoration and establishment of the churches from the great and intolerable persecution. We read that these things are predicted in the opening of the Old and New Testament; for He says by Malachi: "Lo, I will send to you Elias the Tishbite, to turn the hearts of the fathers to the children, according to the time of calling, to recall the Jews to the faith of the people that succeed them." And to that end He shows, as we have said, that the number of those that shall believe, of the Jews and of the nations, is a great multitude which no man was able to number. Moreover, we read in the Gospel that the prayers of the Church are sent from heaven by an angel, and that they are received against wrath, and that the kingdom of Antichrist is cast out and extinguished by holy angels; for He says: "Pray that ye enter not into temptation: for there shall be a great affliction, such as has not been from the beginning of the world; and except the Lord had shortened those days, no flesh should be saved." Therefore He shall send these seven great archangels to smite the kingdom of Antichrist; for He Himself also thus said: "Then the Son of man shall send His messengers; and they shall gather together His elect from the four corners of the wind, from the one end of heaven even to the other end thereof." For, moreover, He previously says by the prophet: "Then shall there be peace for our land, when there shall arise in it seven shepherds and eight attacks of men; and they shall encircle Assur," that is, Antichrist, "in the trench of Nimrod," that is, in the nation of the devil, by the spirit of the Church. Similarly when the keepers of the house shall be moved. […]

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

And upon the coming of the Antichrist, all creation will be changed: the sun and moon will grow dark from the superabundance of Christ's light.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

But after the coming of Antichrist, the frame of the world shall be altered and changed, for the stars shall be obscured on account of the abundance of the brightness of Christ. Wherefore it goes on: But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light; and the stars of heaven shall fall. That is, the Angelic virtues shall be astonished, seeing that such great things are done, and that their fellow-servants are judged.

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 1 · Written before 604.

proposed

Our Lord and Redeemer, most beloved brethren, desiring to find us prepared, announces what evils will follow upon the aging world, so that He might restrain us from love of it. He makes known what great calamities will precede its approaching end, so that if we are unwilling to fear God in times of peace, we may at least fear His judgment drawing near, worn down by these afflictions. Of all these things, we certainly see some already accomplished, and we dread others as soon to come. For we see nation rising against nation and their pressure bearing down upon the lands more in our own times than we read of in books. How often we have heard from other parts of the world that earthquakes have destroyed countless cities, you well know. We suffer pestilences without ceasing. Signs in the sun, and moon, and stars we do not yet see openly, but that these too are not far off we gather from the very changes in the atmosphere. Indeed, before Italy was handed over to be struck by the barbarian sword, we saw fiery battle lines in the sky, flashing with that very blood of the human race which was afterward shed. But since many things foretold have already been fulfilled, there is no doubt that the few which remain will also follow, for the fulfillment of past events is the certainty of things to come.
5 more voices on this verse

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

But in those days, after that tribulation, the sun will darken, and the moon will not give its light, and the stars of the sky will fall. The stars will appear obscure on the day of judgment, not because their light decreases, but because the …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) For the stars in the day of judgment shall appear obscure, not by any lessening of their own light, but because of the brightness of the true light, that is, of the most high Judge coming upon them; although there is nothing to prevent its being taken to mean, that the sun and moon with all the other heavenly bodies then for a time are really to lose their light, just as we are told was the case with the sun at the time of our Lord's Passion. But after the day of judgment, when there shall be a new sky and a new earth, then shall happen what Isaiah says: Moreover, the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold. (Isa. 30:26) There follows, And the powers of heaven shall be shaken.
But the tribulation shall be great, and the days short, for the sake of the elect, lest the evil of this time should change their understanding. Or else, the sun shall be darkened, at the coldness of their hearts, as in the winter time. And the moon shall not give her light with serenity, in this time of quarrel, and the stars of heaven shall fail in their light, when the seed of Abraham shall all but disappear, for to it they are likened. (Gen. 22:17) And the powers of heaven shall be stirred up to the wrath of vengeance, when they shall be sent by the Son of Man at His coming, of whose Advent it is said, And then shall they see the Son of Man coming in the clouds with great power and glory, He, that is, who first came down like rain into the fleece of Gideon in all lowliness.

The Puritans and the Awakening1 voice

But in those days, after that tribulation,....

The Nineteenth Century1 voice

This part of our Lord's prophecy on the Mount of Olives is entirely unfulfilled. The events described in it are all yet to take place. They may possibly take place in our own day. The passage therefore is one which we ought always to read with peculiar interest. Let us observe, in the first place, what solemn majesty will attend our Lord Jesus Christ's second coming to this world . The language that is used about the sun, moon, and stars, conveys the idea of some universal convulsion of the universe at the close of the present dispensation. It reminds us of the apostle Peter's words, "the heavens shall pass away with a great noise, and the elements shall melt with fervent heat." (2 Pet.3:10.) At such a time as this, amid terror and confusion, exceeding all that even earthquakes or hurricanes are known to produce, men "shall see the Son of Man coming in the clouds with great power and glory." The second coming of Christ shall be utterly unlike the first. He came the first time in weakness, a tender infant, born of a poor woman in the manger at Bethlehem, unnoticed, unhonored, and scarcely known. He shall come the second time in royal dignity, with the armies of heaven around Him, to be known, recognized, and feared by all the tribes of the earth. He came the first time to suffer — to bear our sins — to be reckoned a curse — to be despised, rejected, unjustly condemned, and slain. He shall come the second time to reign — to put down every enemy beneath His feet — to take the kingdoms of this world for His inheritance — to rule them with righteousness — to judge all men, and to live for evermore. How vast the difference! How mighty the contrast! How startling the comparison between the second advent and the first! How solemn the thoughts that the subject ought to stir up in our minds! Here are comforting thoughts for Christ's friends. Their own King will soon be here.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 13:10

    For the stars of heaven and their constellations will not give their light. The rising sun will be darkened, and the moon will not give its light.

    it leads to

    • Matthew 24:29

      Immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will…

    • Joel 2:31

      The sun will be turned to darkness and the moon to blood before the coming of the great and awesome Day of the LORD.

    • Ezekiel 32:7–8

      When I extinguish you, I will cover the heavens and darken their stars. I will cover the sun with a cloud, and the moon will not give its light.

    • Isaiah 5:30

      In that day they will roar over it, like the roaring of the sea. If one looks over the land, he will see darkness and distress; even the light will be obscured by clouds.

    • Revelation 8:12

      Then the fourth angel sounded his trumpet, and a third of the sun and moon and stars were struck. A third of the stars were darkened, a third of the day was without light,…

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Commentary on Luke, Book 10; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 1; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark; Theophylact of Ohrid, Catena Aurea by Aquinas and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.