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Micah 6:2

in Micah 6

Hear, O mountains, the LORD’s indictment, you enduring foundations of the earth. For the LORD has a case against His people, and He will argue it against Israel:

BSB

The same verse in ASV and KJV

ASV

Hear, O ye mountains, Jehovah’s controversy, and ye enduring foundations of the earth; for Jehovah hath a controversy with his people, and he will contend with Israel.

KJV

Hear ye, O mountains, the Lord’s controversy, and ye strong foundations of the earth: for the Lord hath a controversy with his people, and he will plead with Israel.

This verse in Micah 6

Commentary

7 notes on this verse

A commentator

Jerome

Commentary on Micah · Written before 420.

(Chapter VI—Verses 1, 2.) Listen to what the Lord is saying: Rise up, contend with the mountains, and let the hills hear your voice. Listen, O mountains, to the Lord's judgment, and you mighty foundations of the earth, for the Lord will judge with his people and with Israel. Septuagint: Listen to what the Lord has spoken: Rise up, judge among the mountains, and let the hills hear your voice. Listen, O mountains, to the Lord's judgment, and you valleys, foundations of the earth, for the Lord will judge his people and with Israel.

This site's exposition

Arise, contend thou before the mountains

on Micah 6:1-2

The Lord summons Israel to a lawsuit, arise, contend thou before the mountains, and let the hills hear thy voice, with the mountains and the strong foundations of the earth called as the assembly before whom the case is argued. The form matches the covenant lawsuit shape found elsewhere in the prophets, heaven and earth called as witnesses to a covenant older than any living generation (Deuteronomy 32:1, Isaiah 1:2), since only they were present when the terms were first agreed. The Lord's controversy is not with the mountains but with his own people, the mountains standing as jury rather than defendant.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Foundations of the earth - The mountains properly so called; the sin of Israel is so notorious, that the whole creation may be summoned as a witness against them.
Hear ye, O mountains, the Lord's controversy, and ye strong foundations of the earth,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Hear ye, O mountains - Micah, as God’s advocate, summons this people into judgment, and makes an appeal to inanimate creation against them. He had spoken to the priests, to the princes, to the people. He had done every thing that was necessary to make them wise, and holy, and happy; they had uniformly disobeyed, and were ever ungrateful. It was not consistent with either the justice or mercy of God to permit them to go on without reprehension and punishment.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Lord's controversy--How great is Jehovah's condescension, who, though the supreme Lord of all, yet wishes to prove to worms of the earth the equity of His dealings (Isa 5:3;

quarantine:debris (2026-07-29) — unbalanced-parens

Hear, ye strong (or, it may be, ye enduring,) foundations of the earth - Mountains and rocks carry the soul to times far away, before and after. They change net, like the habitable, cultivated, surface of the earth. There they were, before the existence of our short-lived generations; there they will be, until time shall cease to be. They have witnessed so many vicissitudes of human things, themselves unchanging. The prophet is directed to seize this feeling of simple nature. “They have seen so much before me,” Yes! “then they have seen all which befell my forefathers; all God’s benefits, all along, to them and to us, all their and our unthankfulness.” He will plead with Israel - God hath a strict severe judgment with His people, and yet vouchsafes to clear Himself before His creatures, to come down from His throne of glory and place Himself on equal terms with them. He does not plead only, but mutually (such is the force of the word) impleads with His people, hears if they would say aught against Himself, and then gives His own judgment . But this willingness to hear, only makes us condemn ourselves, so that we should be without excuse before Him. We do owe ourselves wholly to Him who made us and hath given us all things richly to enjoy. If we have withdrawn ourselves from His Service, unless He dealt hardly with us, we dealt rebelliously and ungratefully with Him. God brings all pleas into a narrow space. The fault is with Him or with us. He offers to clear Himself. He sets before us His good deeds, His Loving kindness, Providence, Grace, Long-suffering, Bounty, Truth, and contrasts with them our evil deeds, our unthankfulness, despitefulness, our breach of His laws, and disorderings of His creation. […]

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שִׁמְע֤וּhear

    shimuH80851159 times

  • הָרִים֙O mountains

    harimH2022546 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • רִ֣יב[the] case of

    rivH737961 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • וְהָאֵתָנִ֖יםand O enduring [ones]

    vehaetanimH386

  • מֹ֣סְדֵי[the] foundations of

    mosedeiH4144

  • אָ֑רֶץ[the] earth

    ʾaretzH7762504 times

  • כִּ֣יfor

    kiH35884482 times

  • רִ֤יבa case at law

    rivH737961 times

  • לַֽיהוָה֙[belongs] to Yahweh

    layahwehH30686520 times

  • עִם־with

    ʾim-H59731050 times

  • עַמּ֔וֹpeople his

    amoH59711873 times

  • וְעִם־and with

    veim-H59731050 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH34782507 times

  • יִתְוַכָּֽח׃he will argue

    yitvakachH3198

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 1:18

    “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.

    it leads to

    • Isaiah 44:22

      I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.

    • Revelation 7:14

      “Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the…

    • Psalms 51:7

      Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.

    • Micah 7:18–19

      Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?

    • Isaiah 43:24–26

      You have not bought Me sweet cane with your silver, nor satisfied Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities.

  • Through

    Psalms 104:5

    He set the earth on its foundations, never to be moved.

    it leads to

    • Job 26:7

      He stretches out the north over empty space; He hangs the earth upon nothing.

    • Psalms 24:2

      For He has founded it upon the seas and established it upon the waters.

    • Psalms 33:9

      For He spoke, and it came to be; He commanded, and it stood firm.

Where this verse is studied

About Micah

Micah Exhorts the Israelites to Repent — Gustave Doré, Doré's English Bible (1866), public domain
Micah Exhorts the Israelites to Repent — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Micah; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.