Matthew 18:3
in Matthew 18“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.
BSB
The same verse in ASV and KJV ▾
ASV
and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
KJV
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
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This verse in Matthew 18
Commentary
3 notes on this verseOne whose tender age should express to them the innocence which they should have. But truly He set Himself in the midst of them, a little one who had come not to be ministered unto, but to minister; (Mat. 20:28.) that He might be a pattern of holiness. Others interpret the little one of the Holy Spirit, whom He set in the hearts of His disciples, to change their pride into humility. (Vid. Origen. in loc.) And he said.
This site's exposition
except ye be converted
on Matthew 18:3-4
Except ye be converted, and become as little children states a condition, not a compliment, and the bench reads it against the disciples' ambition rather than as praise of childish innocence. A child's qualifying trait is dependence, not sinlessness, since he brings nothing to secure his place but trusts entirely to the one who receives him. Humbling himself as this little child, not merely resembling one, is what makes a man greatest in the kingdom, the standard exactly inverted from Rome's and from the disciples' own dispute on the road.
The record, by era
The Nineteenth Century1 voice
Except ye be converted - Unless ye be saved from those prejudices which are at present so baneful to your nation, (seeking a temporal and not a spiritual kingdom), unless ye be clothed with the spirit of humility, ye cannot enter into the spirit, design, and privileges of my spiritual and eternal kingdom. The name of this kingdom should put you in mind of its nature. - 1. The King is heavenly; 2. His Subjects are heavenly-minded; 3. Their Country is heavenly, for they are strangers and pilgrims upon earth;
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| εἶπεν· | eipen | said; | G2036 → | 925 times |
| ἀμὴν | amen | Amen | G281 → | 127 times |
| λέγω | lego | I say | G3004 → | 1325 times |
| ὑμῖν· | humin | to you; | G4771 → | 2973 times |
| ἐὰν | ean | only | G1437 → | 352 times |
| μὴ | me | unless | G3361 → | 1066 times |
| στραφῆτε | straphete | you may turn | G4762 → | 21 times |
| καὶ | kai | and | G2532 → | 9120 times |
| γένησθε | genesthe | may become | G1096 → | 667 times |
| ὡς | hos | as | G5613 → | 500 times |
| τὰ | ta | the | G3588 → | 19766 times |
| παιδία, | paidia | little children, | G3813 → | 51 times |
| οὐ | ou | certainly | G3756 → | 1664 times |
| μὴ | me | not | G3361 → | 1066 times |
| εἰσέλθητε | eiselthete | shall you enter | G1525 → | 194 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| βασιλείαν | basileian | kingdom | G932 → | 162 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| οὐρανῶν. | ouranon | heavens. | G3772 → | 272 times |
καὶand
kaiG2532 →9120 times
εἶπεν·said;
eipenG2036 →925 times
ἀμὴνAmen
amenG281 →127 times
λέγωI say
legoG3004 →1325 times
ὑμῖν·to you;
huminG4771 →2973 times
ἐὰνonly
eanG1437 →352 times
μὴunless
meG3361 →1066 times
στραφῆτεyou may turn
strapheteG4762 →21 times
καὶand
kaiG2532 →9120 times
γένησθεmay become
genestheG1096 →667 times
ὡςas
hosG5613 →500 times
τὰthe
taG3588 →19766 times
παιδία,little children,
paidiaG3813 →51 times
οὐcertainly
ouG3756 →1664 times
μὴnot
meG3361 →1066 times
εἰσέλθητεshall you enter
eiseltheteG1525 →194 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
βασιλείανkingdom
basileianG932 →162 times
τῶνof the
tonG3588 →19766 times
οὐρανῶν.heavens.
ouranonG3772 →272 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 2:2Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,
it leads to
- Hebrews 5:12–13
Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
- Ephesians 4:15
Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.
- 2 Peter 3:18
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.
- 1 Corinthians 3:1–2
Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.
- Mark 10:15
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
- Hebrews 5:12–13
Through
Matthew 19:14But Jesus said, “Let the little children come to Me, and do not hinder them! For the kingdom of heaven belongs to such as these.”
it leads to
- Luke 18:16–17
But Jesus called the children to Him and said, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
- Luke 18:16–17
Through
1 Corinthians 14:20Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
it leads to
- 1 Peter 2:2
Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,
- 1 Corinthians 13:11
When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways.
- 1 Peter 2:2
Where this verse is studied
On this page
About Matthew

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels and Jerome, Catena Aurea by Aquinas.
