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Matthew 17:16

in Matthew 17

I brought him to Your disciples, but they could not heal him.”

BSB

The same verse in ASV and KJV

ASV

And I brought him to thy disciples, and they could not cure him.

KJV

And I brought him to thy disciples, and they could not cure him.

This verse in Matthew 17

Commentary

12 notes on this verse
And I brought him to thy disciples,.... To the nine, whilst Christ was with the other three upon the mountain: no doubt but his design was to bring him to Christ first; but he being absent, he applied to his disciples, and, desired them to make use of their power to heal him; and which they attempted, but without success: and they could not cure him.

This site's exposition

kneeling down to him

on Matthew 17:14-16

The father's description, lunatick, selenizetai in the Greek, moonstruck, names symptoms that read closely to what medicine would later call epilepsy, falling into fire and water at intervals, and the exposition holds both facts together rather than against each other: the observable pattern matches a recognizable condition, and the text's own diagnosis, confirmed when Jesus rebukes the devil in verse 18, names a spiritual cause behind it. Gill reads the coexistence as unremarkable, since Scripture elsewhere allows a demonic affliction to produce physical symptoms indistinguishable from natural disease. The disciples' failure to cure him, stated plainly, sets up the private question that follows once the crowd has gone.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

proposed

In saying, And I brought him to thy disciples, and they could not heal him, he covertly accuses the Apostles, whereas that a cure is impossible is sometimes the effect not of want of power in those that undertake it, but of want of faith in those that are to be healed...

A commentator

John Chrysostom

Homily on the Gospel of Matthew 57 · Written in the 5th century.

proposed

"And when they were come to the multitude, there came to Him a man, kneeling down to Him, and saying, Lord, have mercy on my son, for he is lunatic, and sore vexed; for ofttimes he falleth into the fire, and oft into the water. And I brought him unto Thy disciples, and they could not cure him." This man the Scripture signifies to be exceedingly weak in faith; and this is many ways evident; from Christ's saying, "All things are possible to him that believeth;" from the saying of the man himself that approached, "Help Thou mine unbelief:" from Christ's commanding the devil to "enter no more into him;" and from the man's saying again to Christ, "If Thou canst." "Yet if his unbelief was the cause," it may be said, "that the devil went not out, why doth He blame the disciples?" Signifying, that even without persons to bring the sick in faith, they might in many instances work a cure. For as the faith of the person presenting oftentimes availed for receiving the cure, even from inferior ministers; so the power of the doers oftentimes sufficed, even without belief in those who came to work the miracle. And both these things are signified in the Scripture. For both they of the company of Cornelius by their faith drew unto themselves the grace of the Spirit; and in the case of Eliseus again, when none had believed, a dead man rose again. For as to those that cast him down, not for faith but for cowardice did they cast him, unintentionally and by chance, for fear of the band of robbers, and so they fled: while the person himself that was cast in was dead, yet by the mere virtue of the holy body the dead man arose. Whence it is clear in this case, that even the disciples were weak; but not all; for the pillars were not present there. […]

A commentator

Jerome

Commentary on Matthew · Written before 420.

proposed

(Verse 16.) But Jesus replied, saying: O unbelieving and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to me.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

I brought him to your disciples, and they could not cure him. Here the malice of this man is touched upon, because he wished to accuse the disciples; hence Sirach 11:33: he who sets a stain on the elect.

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

And I brought him to Thy disciples, and they could not cure him. Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? How long shall I endure you? Bring him hither to Me. And Jesus rebuked him; …
5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, There are some special favours which Christ reserves the bestowment of to himself; and sometimes he keeps the cistern empty; that he may bring us to himself, the Fountain. But the failures of instruments shall not hinder the operations of his grace, which will work, if not by them, yet without them. The rebukes that Christ gave to the people first, and then to the devil.

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thy disciples could not cure him - No wonder, when the cure must be effected by supernatural agency, and they had not faith enough to interest the power of God in their behalf, Mat 17:20. A spiritual disorder must have a spiritual remedy: natural means, in such cases, signify just - nothing.
We read in this passage another of our Lord’s great miracles. He heals a young man lunatic and possessed with a devil. The first thing we see in these verses is a lively emblem of the awful influence sometimes exercised by Satan over the young. We are told of a certain man’s son, who was “lunatic and sore vexed.” We are told of the evil spirit pressing him on to the destruction of body and soul: “Oftimes he falleth into the fire and oft into the water.”

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

We read in this passage another of our Lord’s great miracles. He heals a young man lunatic and possessed with a devil. The first thing we see in these verses is a lively emblem of the awful influence sometimes exercised by Satan over the young. We are told of a certain man’s son, who was “lunatic and sore vexed.” We are told of the evil spirit pressing him on to the destruction of body and soul: “Oftimes he falleth into the fire and oft into the water.” It was one of those cases of Satanic possession which, however common in our Lord’s times, in our own day is rarely seen; but we can easily imagine that, when they did occur, they must have been peculiarly distressing to the relations of the afflicted. It is painful enough to see the bodies of those we love wracked by disease: how much more painful must it have been to see body and mind completely under the influence of the devil! “Out of hell,” says Bishop Hall, “there could not be greater misery.” But we must not forget that there are many instances of Satan’s spiritual dominion over young people which are quite as painful, in their way, as the case described in this passage. There are thousands of young men who seem to have wholly given themselves up to Satan’s temptations, and to be led “captive at his will” (2 Timothy ). They cast off all fear of God, and all respect for his commandments; they serve divers lusts and pleasures; they run wildly into every excess of riot; they refuse to listen to the advice of parents, teachers or ministers; they fling aside all regard for health, character or worldly respectability. They do all that lies in their power to ruin themselves, body and soul, for time and eternity: they are willing bond-slaves of Satan. Who has not seen such young men? They are to be seen in town and in country; they are to be found among rich and among poor.
And I brought him to thy disciples ... - That is, not to the apostles, for they had power over unclean spirits Mat 10:8, but to others of his followers who attempted to work miracles. It is probable that many of his disciples attempted this who were not personal attendants on his ministry, Mar 9:38.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 3:16

    By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this…

    it leads to

    • Matthew 21:21–22

      “Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain,…

    • Acts 14:9

      This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.

    • Acts 3:6

      But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!”

    • Mark 16:17–18

      And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;

    • Luke 17:5–6

      The apostles said to the Lord, “Increase our faith!”

  • Through

    Luke 9:40

    I begged Your disciples to drive it out, but they were unable.”

    it leads to

    • Luke 9:1

      Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases.

    • Acts 19:13–16

      Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I bind you by Jesus, whom Paul proclaims.”

    • Luke 10:17–19

      The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”

Where this verse is studied

About Matthew

The Transfiguration — Gustave Doré (engraving), public domain
The Transfiguration — Gustave Doré (engraving), public domain
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 57; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.