Matthew 13:5
in Matthew 13Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
BSB
The same verse in ASV and KJV ▾
ASV
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
KJV
Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
⋯
This verse in Matthew 13
Commentary
17 notes on this verseSome fell upon stony places,.... Such a place as the Jews call חולסית, a barren, stony place, a place from whence, they say, they take stones, and בית סלע, and which אינו ראוי לזריעה, "is not fit for sowing" (d); and such were those places and spots of ground, that some of these seeds fell upon; and design such hearers, in whom the natural hardness of their hearts continues, and who remain unbroken by the word, and are without any true sense of sin, and repentance for it.
This site's exposition
a sower went forth to sow
on Matthew 13:3-9
A sower went forth to sow pictures Palestinian farming where seed was often scattered before plowing, so that the path across the field, the shallow limestone shelf beneath a thin skin of soil, and the roots of uncleared thorns each claimed part of the seed before the plow ever turned it under. The bench reads the parable's climax in the last soil alone, some an hundredfold, some sixtyfold, some thirtyfold, an ordinary yield made extraordinary against three prior failures, the harvest guaranteed despite the loss along the way. Who hath ears to hear, let him hear closes the parable with a call that separates the merely curious crowd from the disciple willing to ask what it means.
The record, by era
The Church Fathers4 voices
This parable Valentinus lays hold of to establish his heresy, bringing in three different natures; the spiritual, the natural or the animal, and the earthly. But there are here four named, one by the wayside, one stony, one thorny, and a fourth the good ground.
(Verse 5 and following) Some fell by the wayside: and the birds of the air came and devoured them. Others fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil. But when the sun rose, they were scorched. And since they had no root, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on good soil and produced grain, some a hundredfold, some sixty, some thirty.
Then what are those upon the rock? They are those people who do not take much care of the faith they have in themselves. They have not set their minds to understand the touchstone of the mystery. The reverence these people have toward God is shallow and rootless. It is in times of ease and fair weather that they practice Christianity, when it involves none of the painful trials of winter. They will not preserve their faith in this way, if in times of tumultuous persecution their soul is not prepared for the struggle.
A commentator
John ChrysostomHomily on the Gospel of Matthew 44 · Written in the 5th century.
proposed
What then comes of this seed? Three parts perish, and one is saved. "And when He sowed, some seeds fell," He saith, "by the way side; and the fowls came and devoured them up." He said not, that He cast them, but that "they fell." A fourth part is saved; and not this all alike, but even here great is the difference. Now these things He said, manifesting that He discoursed to all without grudging. For as the sower makes no distinction in the land submitted to him, but simply and indifferently casts his seed; so He Himself too makes no distinction of rich and poor, of wise and unwise, of slothful or diligent, of brave or cowardly; but He discourses unto all, fulfilling His part, although foreknowing the results; that it may be in His power to say, "What ought I to have done, that I have not done?" And the prophets speak of the people as of a vine; "For my beloved," it is said, "had a vineyard;" and, "He brought a vine out of Egypt;" but He, as of seed. What could this be to show? That obedience now will be quick and easier, and will presently yield its fruit. But when thou hearest, "The sower went forth to sow," think it not a needless repetition. For the sower frequently goes forth for some other act also, either to plough, or to cut out the evil herbs, or to pluck up thorns, or to attend to some such matter; but He went forth to sow. Whence then, tell me, was the greater part of the seed lost? Not through the sower, but through the ground that received it; that is, the soul that did not hearken. And wherefore doth He not say, Some the careless received, and lost it; some the rich, and choked it, and some the superficial, and betrayed it? […]
The Medieval Church1 voice
Those on rocky ground are they who hear but out of weakness do not resist trials and afflictions, but abandon their own salvation. By the rising sun understand temptations, which, like the sun, show men as they really are and reveal things which are hidden.
10 more voices on this verse
The Medieval Church2 voices
But those things which He silently left to our understanding, should be shortly noticed. The wayside is the mind trodden and hardened by the continual passage of evil thoughts; the rock, the hardness of the self-willed mind; the good soil, the gentleness of the obedient mind, the sun, the heat of a raging persecution. The depth of soil, is the honesty of a mind trained by heavenly discipline. But in thus expounding them we should add, that the same things are not always put in one and the same allegorical signification.
The second is hardness of heart; Job 41:15: his heart shall be as hard as a stone, and as firm as a smith's anvil. And this is opposed to charity, because it is the nature of love to liquefy; Song of Songs 5:6: my soul …
The Puritans and the Awakening3 voices
The place where Christ's hearers now stood represented the characters of most of them, the sand on the sea-shore, which was to the seed like the highway ground. Observe First, What kind of hearers are compared to the highway ground; such as hear the word and understand it not; and it is their own fault that they do not.
Note, (1.) After a fair gale of opportunity usually follows a storm of persecution, to try who have received the word in sincerity, and who have not. When the word of Christ's kingdom comes to be the word of Christ's patience ( Rev. iii. 10 ), then is the trial, who keeps it, and who does not, Rev. i.
The exposition of it we have from Christ himself, who knew best what was his own meaning. The disciples, when they asked, Why speakest thou unto them in parables? (
quarantine:debris (2026-07-29) — unbalanced-parens
The Nineteenth Century5 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2844: “The Seed Upon a Rock” (lightly modernized text, CCEL edition) · Written before 1892.
ON another occasion I hope to preach from the words, "because they had no root," but, at this time, my subject is, "They sprang up, because they had no deepness of earth." Every farmer knows the wonderful effect of heat below the soil, how quickly it makes things grow. I do not gather that this was a stony piece of ground, but that it had a mass of stone not far from the surface.
The chapter which these verses begin is remarkable for the number of parables which it contains. Seven striking illustrations of spiritual truth are here drawn by the great head of the church from the book of nature. By so doing he shows us that religious teaching may draw help from everything in creation. Those that would “find out acceptable words” should not forget this.(Eccl 12:10) The parable of the sower, which begins this chapter, is one of those parables which admit of a very wide application. It is being continually verified under our own eyes.
The chapter which these verses begin is remarkable for the number of parables which it contains. Seven striking illustrations of spiritual truth are here drawn by the great head of the church from the book of nature. By so doing he shows us that religious teaching may draw help from everything in creation. Those that would “find out acceptable words” should not forget this.(Eccl 12:10) The parable of the sower, which begins this chapter, is one of those parables which admit of a very wide application. It is being continually verified under our own eyes. Wherever the Word of God is preached or expounded and people are assembled to hear it, the sayings of our Lord in this parable are found to be true. It describes what goes on, as a general rule, in all congregations. Let us learn in the first place, from this parable that the work of the preacher resembles that of the sower. Like the sower, the preacher must sow good seed if he wants to see fruit. He must sow the pure Word of God, and not the traditions of the church or the doctrines of men. Without this, his labor will be vain. He may go to and fro, and seem to say much, and to work much in his weekly round of ministerial duty, but there will be no harvest of souls for heaven, no living results, and no conversions. Like the sower, the preacher must be diligent. He must spare no pains; he must use every possible means to make his work prosper; he must patiently sow beside all waters, and sow in hope. He must “instant in season and out of season,” he must not be deterred by difficulties and discouragements; “he that observeth the wind shall not sow.” No doubt his success does not entirely depend upon his labor and diligence, but without labor and diligence success will not be obtained.(Isa 32:20 2 Tim 4:2 Eccl 11:4 ) Like the sower, the preacher cannot give life.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2844: “The Seed Upon a Rock” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
ON another occasion I hope to preach from the words, "because they had no root," but, at this time, my subject is, "They sprang up, because they had no deepness of earth." Every farmer knows the wonderful effect of heat below the soil, how quickly it makes things grow. I do not gather that this was a stony piece of ground, but that it had a mass of stone not far from the surface. It was ground where the soil was very shallow and underneath it was a hard pan of rock that had never been broken up, so that, when the sun shone upon it, the rock reflected the heat and what with the sun above, and the heat below, the seed was very soon made to sprout and up came the green blade almost immediately. But this very shallowness of the soil which made the seed spring up so quickly was the cause of its ruin, for the sun had not long shone upon it before that which made it grow also killed it. The heat scorched it and it withered away. Those people who are represented by this soil which has no deepness of earth, very soon make the Good Seed to appear to grow in them. They hear a sermon, are apparently converted and they fancy that they are saved. Or there is a revival meeting where some earnest addresses are given by different speakers, and they at once profess to be Believers. They are brought forward as converts and there is great rejoicing over them—but after a very little while, days of trial arise and there being no depth in them, they wither away and their names are struck from the church roll. The hopeful success, as it seemed, becomes a bitter failure. Men ask, "Where are those converts?" And echo can only answer, "Where?" for nobody knows but the Lord—who was never deceived by them. I want you to clearly understand that the fault did not lie in the suddenness of their supposed conversion. Many sudden conversions have been among the best that have ever happened.
Stony places - Where there was a thin surface of earth, and a rock at the bottom.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἄλλα | alla | Other | G243 → | 155 times |
| δὲ | de | now | G1161 → | 2765 times |
| ἔπεσεν | epesen | fell | G4098 → | 90 times |
| ἐπὶ | epi | upon | G1909 → | 883 times |
| τὰ | ta | the | G3588 → | 19766 times |
| πετρώδη | petrode | rocky places | G4075 → | |
| ὅπου | hopou | where | G3699 → | 82 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| εἶχεν | eichen | it was having | G2192 → | 707 times |
| γῆν | gen | soil | G1093 → | 248 times |
| πολλήν, | pollen | much, | G4183 → | 367 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εὐθέως | eutheos | immediately | G2112 → | 87 times |
| ἐξανέτειλεν | exaneteilen | it sprang up | G1816 → | |
| διὰ | dia | through | G1223 → | 664 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| μὴ | me | not | G3361 → | 1066 times |
| ἔχειν | echein | having | G2192 → | 707 times |
| βάθος | bathos | depth | G899 → | |
| γῆς. | ges | of soil. | G1093 → | 248 times |
ἄλλαOther
allaG243 →155 times
δὲnow
deG1161 →2765 times
ἔπεσενfell
epesenG4098 →90 times
ἐπὶupon
epiG1909 →883 times
τὰthe
taG3588 →19766 times
πετρώδηrocky places
petrodeG4075 →
ὅπουwhere
hopouG3699 →82 times
οὐκnot
oukG3756 →1664 times
εἶχενit was having
eichenG2192 →707 times
γῆνsoil
genG1093 →248 times
πολλήν,much,
pollenG4183 →367 times
καὶand
kaiG2532 →9120 times
εὐθέωςimmediately
eutheosG2112 →87 times
ἐξανέτειλενit sprang up
exaneteilenG1816 →
διὰthrough
diaG1223 →664 times
τὸ<the>
toG3588 →19766 times
μὴnot
meG3361 →1066 times
ἔχεινhaving
echeinG2192 →707 times
βάθοςdepth
bathosG899 →
γῆς.of soil.
gesG1093 →248 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezekiel 36:26I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.
it leads to
- Psalms 51:10
Create in me a clean heart, O God, and renew a right spirit within me.
Reached by 2 separate paths from here.
- Ezekiel 11:19–20
And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh,
- 2 Corinthians 5:17
Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
- Deuteronomy 30:6
The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.
- John 3:3–5
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
- Psalms 51:10
Through
Ezekiel 11:19And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh,
it leads to
- Ezekiel 36:26–27
I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.
- Jeremiah 31:33
“But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And…
- Jeremiah 32:39–40
I will give them one heart and one way, so that they will always fear Me for their own good and for the good of their children after them.
- Ezekiel 36:26–27
Where this verse is studied
On this page
About Matthew

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2844: “The Seed Upon a Rock” (lightly modernized text, CCEL edition); Cyril of Alexandria, FRAGMENT 168; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 44; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
