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Luke 18:38

in Luke 18

So he called out, “Jesus, Son of David, have mercy on me!”

BSB

The same verse in ASV and KJV ▾

ASV

And he cried, saying, Jesus, thou son of David, have mercy on me.

KJV

And he cried, saying, Jesus, thou Son of David, have mercy on me.

This verse in Luke 18

Commentary

17 notes on this verse

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

Having been brought up a Jew, he was not ignorant that of the seed of David should God be born according to the flesh, and therefore he addresses Him as God, saying, Have mercy upon me. Would that those might imitate him who divide Christ into two. For he speaks of Christ as God, yet calls Him Son of David. But they marvel at the justice of his confession, and some even wished to prevent him from confessing his faith. But by checks of this kind his ardour was not damped.

This site's exposition

a blind man was sitting

on Luke 18:35-39

His cry, Jesus, Son of David, have mercy on me, is a confession from a man who cannot see the one he addresses. Those who led the way admonished him to be silent, but he cried out all the louder.

This site's exposition

Jesus, Son of David

Tertullian reads the cry as proof that the blind man held Jesus to be the Son of David without doubt. Theophylact adds that a man raised among the Jews knew the Christ would come from David's line. He asks for mercy before he names his need.

The record, by era

The Church Fathers5 voices

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 15.22 · Written before 373.

proposed

While he was asking who it was, they said to him, "Jesus, the Nazarene." He knew that they were not saying that to him with love. He left what pertained to enemies and grasped hold of what pertained to friends. "Son of David, have mercy …

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

Why then did the blind man, on hearing that He was passing by, exclaim, "Jesus, Thou Son of David, have mercy on me? " unless he was considered, in no uncertain manner, to be the Son of David (in other words, to belong to David's family) through his mother and his brethren, who at some time or other had been made known to him by public notoriety? "Those, however, who went before rebuked the blind man, that he should hold his peace.

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

But how consistent is the interpretation on our side of the question! For He, who had been a little while ago invoked by the blind man as "the Son of David," then made no remark on the subject, not having the Scribes in His presence; whereas He now purposely moots the point before them, and that of His own accord, in order that He might show Himself whom the Mind man, following the doctrine of the Scribes, had simply declared to be the Son of David, to be also his Lord.

A commentator

Pseudo-Chrysostom

Catena Aurea by Aquinas · Written before 500.

proposed

(Hom. de caeco et Zacchaeo) There was a great multitude gathered round Christ, and the blind man indeed knew Him not, but felt a drawing towards Him, and grasped with his heart what his sight embraced not. As it follows, And when he heard the multitude passing by, he asked what it was. And those that saw spoke indeed according to their own opinion. And they told him that Jesus of Nazareth passeth by. But the blind man cried out. He is told one thing, he proclaims another; for it follows, And he cried out, saying, Jesus, thou Son of David, have mercy on me. Who taught thee this, O man? Hast thou that art deprived of sight read books? Whence then knowest thou the Light of the world? Verily the Lord giveth sight to the blind. (Ps. 146:8.)

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 126 · Written before 444.

proposed

The blind man must have understood that the sight of the blind cannot be restored by human means but requires, on the contrary, a divine power and an authority such as God only possesses. With God nothing whatsoever is impossible. The blind man came near to him as to the omnipotent God. How then does he call him the Son of David? What can one answer to this? The following is perhaps the explanation. Since he was born and raised in Judaism, of course, the predictions contained in the law and the holy prophets concerning Christ had not escaped his knowledge. He heard them chant that passage in the book of the Psalms, "The Lord has sworn in truth to David, and will not annul it, saying: 'of the fruit of your loins I will set a king upon your throne.' " The blind man also knew that the blessed prophet Isaiah said, "There will spring up a shoot from the root of Jesse, and from his root a flower will grow up." Isaiah also said, "Behold, a virgin will conceive and bring forth a son, and they will call his name Emmanuel, which being interpreted is, God with us." He already believed that the Word, being God, of his own will had submitted to be born in the flesh of the holy Virgin. He now comes near to him as to God and says, "Have mercy on me, Son of David." Christ testifies that this was his state of mind in offering his petition. He said to him, "Your faith has saved you."
9 more voices on this verse

The Medieval Church5 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

And to show that our Lord did not even walk without doing good, He performed a miracle on the way, giving His disciples this example, that we should be profitable in all things, and that nothing in us should be in vain.

A commentator

Bonaventure

Commentary on Luke, Chapter 18 · Written in the 13th century.

proposed

He also asks devoutly, and therefore it follows: And he cried out, saying: Jesus, Son of David, have mercy on me. In this, that he cries out, he shows that he has an exceeding of desire; on account of which it is said, Romans 8: …

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 2 · Written before 604.

proposed

This blind man is rightly described as sitting beside the road and being a beggar; for the Truth himself says: "I am the way." Therefore whoever does not know the brightness of eternal light is blind; but if he already believes in the Redeemer, he sits beside the way; if, however, he already believes but neglects to ask that he might receive eternal light, and ceases from prayers, the blind man indeed sits beside the way but does not beg at all. But if he has both believed and recognized the blindness of his heart, and asks that he might receive the light of truth, the blind man sits beside the way and begs. Therefore whoever recognizes the darkness of his own blindness, whoever understands that the light of eternity is what he lacks, let him cry out from the depths of his heart, let him cry out with the voices of his mind, saying: "Jesus, Son of David, have mercy on me."

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And he cried out, saying: Jesus, Son of David, have mercy on me. And those who were going before rebuked him, so that he might be silent. But he cried out much more, Son of David, have mercy on me. What do those signify who …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

The blind man believed that He (Jesus) is the awaited Christ (for, having been raised among the Jews, he probably knew that Christ is from the seed of David), and cried out with a loud voice: "Son of David! Have mercy on me." And by …

The Puritans and the Awakening2 voices

And he cried, saying, Jesus thou son of David,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Nevertheless when the Son of man cometh, shall he find faith on the earth? This parable has its key hanging at the door; the drift and design of it are prefixed. Christ spoke it with this intent, to teach us that men ought always to pray and not to faint,

The Nineteenth Century2 voices

The miracle described in these verses is rich in instruction. It was one of the great works which witnessed that Christ was sent by the Father. (John 5:36.) But this is not all. It contains also some lively patterns of spiritual things which deserve attentive study. We see, for one thing, in this passage — the importance of diligence in the use of means. We are told of "a certain blind man who sat by the wayside begging." He sought the place where his pitiful condition was most likely to attract notice.
The miracle described in these verses is rich in instruction. It was one of the great works which witnessed that Christ was sent by the Father. (John 5:36.) But this is not all. It contains also some lively patterns of spiritual things which deserve attentive study. We see, for one thing, in this passage — the importance of diligence in the use of means. We are told of "a certain blind man who sat by the wayside begging." He sought the place where his pitiful condition was most likely to attract notice. He did not sit lazily at home, and wait for relief to come to him. He placed himself by the road-side — in order that travelers might see him and give him help. The story before us, shows the wisdom of his conduct. Sitting by the wayside, he heard that "Jesus was passing by." Hearing of Jesus — he cried for mercy, and was restored to sight. Let us mark this well! If the blind man had not sat by the wayside that day — he might have remained blind to the hour of his death. He who desires salvation, should remember the example of this blind man. He must attend diligently on every means of grace. He must be found regularly in those places where the Lord Jesus is especially present. He must sit by the wayside, wherever the Word is read and the Gospel preached, and God's people assemble together. To expect grace to be put into our hearts, if we sit idling at home on Sundays, and go to no place of worship — is presumption and not faith. It is true that "God will have mercy on whom He will have mercy" — but it is no less true that He ordinarily has mercy, on those who use the means of grace. It is true that Christ is sometimes "found by those who seek Him not" — but it is also true that He is always found by those who really seek Him.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 9:27

    As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”

    it leads to

    • Matthew 15:22

      And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”

    • Matthew 20:30–31

      And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they cried out, “Lord, Son of David, have mercy on us!”

    • Mark 10:46–48

      Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.

    • Luke 18:38–39

      So he called out, “Jesus, Son of David, have mercy on me!”

    • Matthew 11:5

      The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.

  • Through

    Matthew 21:9

    The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”

    it leads to

    • Psalms 118:24–26

      This is the day that the LORD has made; we will rejoice and be glad in it.

  • Through

    Romans 1:3

    regarding His Son, who was a descendant of David according to the flesh,

    it leads to

    • Galatians 4:4

      But when the time had fully come, God sent His Son, born of a woman, born under the law,

    • Matthew 1:1

      This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham:

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 18; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 126; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 15.22; Gregory the Dialogist, Forty Gospel Homilies, Homily 2; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.